What in heaven's name does "biblical womanhood" mean? Rachel Held Evans embarked on a yearlong journey to find out.
Women still are forced to operate as second-class citizens in the church.
My Neighbor’s Faith: Stories of Interreligious Encounter, Growth, and Transformation — Half the Sky — Between God & Green: How Evangelicals Are Cultivating a Middle Ground on Climate Change — America and Its Guns: A Theological Exposé
In what is being described as the first of its kind in the U.S., the Archdiocese of New Orleans has transformed a vacant church rectory into a group house where single women will live together while deciding whether to undertake lives as nuns.
The center, dedicated on Aug. 15, occupies the second and third floors of the St. Rita rectory. Within a few days, two women, then perhaps three more, will move into the spotless rectory, their collective lives to be superintended by two veteran nuns who will show the younger women the dynamics of shared community life.
“How we live in community. How to communicate. How to share,” said Sister Carmen Bertrand, for 48 years a member of the Sisters of the Holy Family.
Beyond orienting them to the rhythms of community life, Bertrand and her colleague, Sister Diane Roche, a Religious of the Sacred Heart, will teach the tenants various modes of prayer, organize occasional retreats, and bring in representatives of other religious orders to present themselves and their ways of life.
Forged in the Fiery Furnace: African American Spirituality by Diana L. Hayes
Big Olympic news today from Reutuers:
China has vehemently rejected suggestions of doping as a growing row over the astonishing performance of a Chinese swimmer threatens to overshadow Michael Phelps’s bid to become the most decorated Olympian of all time on Tuesday.
For those of you who don’t speak in sports lingo or Britishisms, that translates to “Chinese coaches reject claims that their star swimmer, Ye Shiwen, has been taking illegal, performance-enhancing drugs.”
Here’s the context. Yesterday, Ye Shiwen, a 16-year-old Chinese woman swam the 400 meter medley faster than all-star swimmer Ryan Lochte, a man from the U.S.A.
WHAT??!! Throw up the red flag! Women can’t be better than men at sports! Call in the drug dogs and blood tests. (The Twitterverse and other social media quickly echoed similar sentiments, rolling their collective eyes at outrage that a woman could break a man's speed.)
According to the report, Ye Shiwen went through "extremely thorough" tests from the World Anti-Doping Agency, and the British Chairman of the Olympic Association said she’s clean.
"That's the end of the story. Ye Shiwen deserves recognition for her talent."
I have a love/hate relationship with the Olympics. I love the pageantry and global drama of it all. And even as one who hardly ever watches sports (I make exceptions for Roller Derby and Quidditch), I nevertheless find myself glued to the screen whenever the Olympics roll around. At the same time I am uneasy with the neo-colonial aspects of the Games and the fact that one’s ability to win a medal increasingly depends upon how much money one’s country has (making the Games a vivid illustration of global economic injustice). Yet even as I have watched (and enjoyed) the London Games with conflicted emotions, I find myself more and more uncomfortable with the ways the presentation of the Olympics serves to reinforce harmful assumptions about women in our culture.
It started before the Games. As the world geared up for the Olympics, it was hard to avoid hearing some guy or another (from TV hosts to bloggers) saying that what they were most looking forward to watching was women’s beach volleyball. It was this strange inside joke insinuating that the real purpose of the Games was to give them an opportunity to see women diving around in bikinis. I even heard complaints about the new Olympic rule allowing women to compete fully covered (a concession offered to allow Muslim women to compete in the Games). It was uncomfortable to hear how nonchalantly women continue to be reduced to mere sexual objects, but I brushed it aside as typical of our culture.
Writing for The Nation, Bryce Covert examines how state-level opt outs of Medicaid expansions will affect women:
"The Medicaid expansion is a crucial component of the law’s overall goal of extending coverage to over 30 million uninsured Americans by 2019, covering almost half of the total number of people the bill promised to insure. Originally, the law included a provision that the federal government could take away all of a state’s Medicaid funding if it refused to go along with the expansion, which all but ensured participation. But the Court ruled that such a maneuver was unconstitutional. Just a few days after the decision was announced, seven Republican governors said they would flat-out reject the money to expand Medicaid rolls, with at least eight more looking to follow suit. More have said no since then.
This could create a no-man’s land for those who earn less than 100 percent of the federal poverty line, making them ineligible for tax subsidies to help them buy insurance, but don’t qualify for their state’s (unexpanded) Medicaid program. These Americans are surely struggling to get by, but not quite enough to get health coverage promised to those above and below them."
Read more here
EDITOR'S NOTE: Melinda Gates talks to the Guardian (UK) newspaper about reconciling her Catholic faith — the wife of Microsoft chairman Bill Gates says she attends mass regularly — with her work promoting family planning. Gates was in London this week to discuss promoting contraception in the developing world with UK government representatives. The Gates Foundation hopes to encourage donor pledges that will enable 120 million women to have access to contraceptives by 2020.
A tribute to artist Elizabeth Catlett