NRA

Liz Bierly 11-17-2022
An MP5 submachine gun is shown being taken apart by and entangled in plant stems with green leaves.

Illustration by Danielle Del Plato.

THE LEADING CAUSE of death for children in 2020 wasn’t COVID-19. It wasn’t cancer. And it wasn’t car crashes. Rather, more than 4,300 of our children in the United States died by firearms — the first time in at least 40 years that guns have accounted for more deaths than motor vehicle incidents.

The numbers are stark: More than 110 people in the U.S. are killed every day with guns, while more than 200 others are shot and wounded. “Gun violence in any form — any form — leaves a mark on the lives of those who are personally impacted,” Giselle Morch, a deacon and mother whose son, Jaycee, was shot and killed in their home, told Sojourners. “So many of us will never be the same.”

On July 19, 2017, Morch took her grandson to Vacation Bible School, where she played the role of the Lord in a skit from Judges about Gideon and the Midianites. “One of the lines was ‘For God and for Gideon,’” Morch said. “And when I got home, that’s when the battle was: That’s when my own son was murdered — my son who said, ‘I may not change the world, but I want to inspire many.’”

One thing about the senseless loss of Jaycee has always been clear to Morch: “This could have been prevented.” Shortly after he was killed, Morch began volunteering with Moms Demand Action for Gun Sense in America to advocate for cultural and legislative change. She has since joined Everytown for Gun Safety’s Survivor Fellowship Program to connect with others who have been impacted by gun violence. “There are others in this movement, because it’s not a moment,” Morch said. “A moment was when my son died; a movement is the call to action to make the change so that nobody else does.”

A fringe Christian ideology linked to the homeschool movement has stoked an out-of-control gun culture. A look at the battle against the “divine right” of guns.

Ruth Nasrullah 5-27-2022

Rev. Teresa Kim Pecinovsky, holding the megaphone, gives instructions to the interfaith protest outside the George R. Brown Convention Center in Houston on May 27, 2022. Ruth Nasrullah/Sojourners

The protesters gathered to raise their voices for gun control and lament gun violence three days after a gunmen killed 21 people in a mass shooting at Robb Elementary School in Uvalde, Texas.

150 people joined a Houston interfaith protest that ended after a security official pushed and attempted to handcuff Rev. Teresa Kim Pecinovsky.

Jim Wallis 6-06-2019

Makeshift memorial outside a municipal government building where a shooting incident occurred in Virginia Beach, Va., June 1, 2019. REUTERS/Jonathan Drake

The news on Friday was devastating: There had been yet another mass shooting, this time in Virginia Beach, and 12 people were killed. Many of us had the same painful reactions of grief for the families, fear that this could happen to someone I love one day, anger at the gun manufacturers whose influence through the NRA makes them complicit in both the mass shootings and the daily epidemic of gun violence. 

Even in the wake of another of tragedy like we saw at Virginia Beach, there’s another message worth spreading.

People visit the Columbine memorial in Littleton, Colorado, U.S., April 19, 2018. REUTERS/Rick Wilking
 

Thousands of students across the United States will mark the 19th anniversary of the massacre at Columbine High School by walking out of classes on Friday, in a show of unity intended to put pressure on politicians to enact tighter gun restrictions.

"This movement is here to stay. No more excuses. We want solutions."

Benjamin Perry 2-20-2018

Firearms are shown for sale at the AO Sword gun store in El Cajon, Calif., Jan. 5, 2016. REUTERS/Mike Blake
 

On Friday, The Cut published a reflection from Parkland shooting survivor Carly Novell, in which she describes her hours-long experience cowering in a closet. On its own, her story is harrowing — the kind of trauma no child should endure. The kicker, though, is that Novell’s grandfather was also forced to hide in a closet as his parents were murdered during a 1949 shooting in Camden, N.J. Separated by 69 years, the bone-chilling similarity of their experience is a devastating indictment of a nation that has tacitly accepted ubiquitous bloodshed.

Our moral imagination cannot be constrained by legality.

John J. Thatamanil 2-20-2018

A student protester chants at a rally calling for more gun control in Fort Lauderdale, Fla., U.S., Feb. 17, 2018. REUTERS/Jonathan Drake
 

When NRA-funded Republicans offer their “thoughts and prayers” after mass shootings, to which God are they praying? Republicans cannot be praying to the Jesus who said, “Those who live by the sword shall die by the sword.” Surely, they cannot be praying to the prophet Isaiah’s God who heralds the coming of a day when God will cause people to:

“…beat their swords into plowshares,
and their spears into pruning hooks;
nation shall not lift up sword against nation,
neither shall they learn war any more. (Isaiah 2:4)

 God’s name may be on their lips, but God is not the object of the heart’s reverence. Gun money is.

Kelley Burd-Huss 2-15-2018

Tyra Hemans, a 19-year-old senior at Marjory Stoneman Douglas High School, sobs as she holds signs honoring slain teachers and friends in Parkland, Fla. Feb. 15, 2018. REUTERS/Zachary Fagenson

The National Rifle Association, the conversation leader in our country's debate on gun violence, is an organization founded and operated as a trade association for the firearms industry. In short? Their chief reason for existence is to sell more guns and gun accessories. And the money reflects this reality. 

Money talks — particularly to our elected representatives.

Hundreds of protesters marched 17 miles on Friday in protest to NRA ads. Photo by Fatemeh Jamalpour / Medill News Service

“The NRA feed gun lobbies, gun manufacturers, they feed the funeral industry more than any other industry,” said Tamika Mallory, co-president of the Women March, which organized the protest along with other activist groups, including those representing victims of gun violence.

"I want the black man who has license to carry to be treated the same way that a white man would be treated."

Olivia Whitener 1-15-2016

No guns, no gun deaths. That was the mantra ingrained in me from a young age. It is the line that runs through my head when I read reports stating that around 3,000 of the more than 30,000 gun-related deaths in the U.S. each year are of children. In 2015, 265 minors were responsible for accidental gun shootings and 83 of these children killed someone, often because they found a loaded gun in the house and were curious.

These statistics and stories and tears are not going to change without a change in our culture.

Image via Jeff Hutchens / Fork Films / RNS

Schenck, the Washington-based leader of the Faith and Action ministry, has been known for his anti-abortion work for three decades. In the new documentary The Armor of Light, which releases Oct. 30 in more than 20 cities nationwide, he is first seen as many know him: carrying a preserved fetus in his hands at a rally in Buffalo, N.Y., in 1992.

But after personally seeing the bodies of the Amish schoolchildren prepared for a funeral after being gunned down in 2006, he began to realize he needed to care more about life outside the womb, too.

Schenck, 57, credits two other catalysts that led him to devote half his time to the issue of gun violence. He lives in the neighborhood of the Washington Navy Yard, where a shooter killed 12 people in 2013. And he was encouraged by Lucy McBath, the mother of Jordan Davis, an unarmed black Florida teen killed in 2012, to speak out.

After personally seeing the bodies of the Amish schoolchildren prepared for a funeral after being gunned down in 2006, Schenck began to realize he needed to care more about life outside the womb, too.

Jim Wallis 10-08-2015

Image via  / Shutterstock

There is nothing we can do to reduce the growing number of mass shootings in America, except get more people to have guns.

Unbelievably, that’s what conservative spokespersons and Republican presidential candidates are saying after the latest college massacre in Oregon which killed 10 and wounded 7 others.

Unacceptable.

 

Suppose we arm everyone. Do we really want to live in that kind of country and raise our children there?

Image via RNS

There have been two very different sets of responses to last week’s mass shooting in Roseburg, Ore. The shooter killed nine people before taking his own life during a shootout with police, in what was the 142nd school shooting since Sandy Hook, in December 2012, when six teachers and 20 children were killed.

Gun rights advocates and gun control supporters alike have used the opportunity to politicize the tragedy. That isn’t, in itself, a bad thing. If politics is the business of governing a diverse body of people, and guns are both used and governed, then our response to repeated mass shootings ought to be, at least in part, a political one.

To “politicize” something that is inherently political isn’t a dirty thing. In fact, to keep ignoring mass shootings, to refuse to change gun control policy because of the power of the National Rifle Association lobby, to let 20 children die and take no national action to restrict gun access in this country — indeed, to vote against an assault-weapons ban — that is the dirty thing.

Gun rights advocates and gun control supporters alike have used the opportunity to politicize the tragedy. That isn’t, in itself, a bad thing.

Jim Wallis 10-23-2014
GEOFF ROBINS/AFP/Getty Images

A floral memorial stands in front of John Weir Foote V.C. Armouries in Hamilton,Ontario, Oct. 22. GEOFF ROBINS/AFP/Getty Images

Yesterday a gunman opened fire in Ottawa and killed a soldier at a war memorial. It is a stark reminder of the kind of world we live in every time a life is taken through violence. My prayers are with the victim and his family and for the authorities leading the investigation in trying to understand the shooter’s motives.

Like Ebola and ISIS, the shooting is spreading fear around the world. It is not unnatural to experience fear as a reaction to danger. However, reacting out of fear instead of wisdom is the mistake we must stop making.

What happened in Ottawa is also a reminder for me that while we can’t remove all violence, we can take steps as a country to reduce it. In 2011, the last year complete numbers are available, 32,163 died in America due to gun related deaths. In Canada that same year the number was 781. While gun violence can happen anywhere, as Ottawa shows, it happens much more in the United States than any other developed country.

Why the discrepancy? The full answer is complicated, but one of the driving factors is not.

A Sandy Hook Father’s Plea from Sojourners on Vimeo.

While gun violence can happen anywhere, as Ottawa shows, it happens much more in the United States than any other developed country.
Christian Piatt 5-01-2014
Sarah Palin in Plano, Texas in 2009, Jennifer A. Walz / Shutterstock.com

Sarah Palin in Plano, Texas in 2009, Jennifer A. Walz / Shutterstock.com

Most people in their right minds consider Sarah Palin’s statement about using waterboarding to “baptize” terrorists as insensitive at the very least. It further reinforces the notion that she will say or do nearly anything to grab a headline, even if it is at the expense of her own integrity, and perhaps that of her political cohorts or even her faith.

She’d be doing all of us a favor if she’d simply stop talking publically. But in as much as she continues to be afforded a microphone and speaking pulpit, we get to bear witness to her attempts to improvise a caricature of herself on the fly.

Perhaps the most disturbing part of the statement to me is not the brazenness of it, or even the apparent lack of self-awareness or personal filter. It’s that she’s actually speaking on behalf of a significant – albeit shrinking – subset of Christian culture in the United States. It’s the strain that believes that the Prayer of Jabez (a prayer about expanding one’s spiritual territory) is a Manifest Destiny of sorts from Jesus to his followers. We’re to reach to all corners of the earth, emboldened with a “be assimilated or be eliminated” mentality at our backs.

Most people in their right minds consider Sarah Palin’s statement about using waterboarding to “baptize” terrorists as insensitive at the very least. It further reinforces the notion that she will say or do nearly anything to grab a headline, even if it is at the expense of her own integrity, and perhaps that of her political cohorts or even her faith.
Jarrod McKenna 4-28-2014
Foot-washing ceremony. Photo courtesy Jarrod McKenna

Foot-washing ceremony. Photo courtesy Jarrod McKenna

Oh, Sarah Palin.

So you’ve most likely heard Sarah Palin used baptism as a metaphor for waterboarding terrorists. (I mean I heard and I’m in Australia!) I found out when fellow neo-Anabaptist Tyler Tully sent me his reflections. Many are blogging thoughtful responses. But more and more this is my conviction: the best critique of the bad is the practice of the beautiful. So I want to testify to the beauty of the baptisms I was a part of on Sunday.

I do so knowing that the despondence and darkness I feel when baptism is equated with the diabolical is driven out in the joy of the mystery of what happen when we say yes to the Holy Spirit by wading in the water. Our new sister Natha, brother Ky, and I met separately in the End Poverty movement. Both of them, in quiet different ways, found themselves being found by God while looking for a better world. And in Jesus they found the world they were looking for has started! Without a dry eye in the community that surrounded them on Sunday, they shared their wanderings in the wilderness before following Jesus through the waters.

Oh, Sarah Palin. So you’ve most likely heard Sarah Palin used baptism as a metaphor for waterboarding terrorists .
swatchandsoda / Shutterstock

swatchandsoda / Shutterstock

[Editor's note: This article first appeared in our December 2013 issue to commemorate the one year anniversary of the Sandy Hook shooting.]

IN THE YEAR since the mass shooting at Sandy Hook Elementary School in Newtown, Conn., last Dec. 14, thousands more have died by gun violence, and the NRA seems to stymie sane firearm measures at every turn. How do we stave off despair, hold on to hope, and keep moving forward when the odds feel overwhelming? —The Editors

Bigger Than Politics
What do we say to those who are weary?
       

by Brian Doyle

WHAT WOULD I SAY to those who are weary of assault rifles mowing down children of all ages, every few months, for as long as we can remember now? Oregon Colorado Wisconsin Pennsylvania Connecticut Texas Massachusetts Minnesota Virginia do I need to go on? I would say that this is bigger than politics. I would say this is about money. I would say Isn’t it interesting that we are the biggest weapons exporter on the planet? I would say that we lie when we say children are the most important things in our society. I would say that the next time a tall oily smarmy confident beautifully suited beautifully coiffed glowing candidate for office says the words family values, someone tosses an assault rifle on the stage with a small note attached to it that reads Is this more important than a kindergarten kid?

We all are Dawn and Mary in our hearts and why we wait until hell and horror are in front of us to unleash our glorious wild defiant courage is a mystery to me.

I would also say, quietly, that this is bigger than rage and anger and snarling at idiots who pretend to hide behind the Constitution. I would say this is also about poor twisted lonely lost bent young men no one paid attention to, no one really cared about. And I would say that people like Dawn Hochsprung and Mary Scherlach, who ran right at the bent twisted kid with the rifle in Newtown, are the flash of hope and genius here. Those are the people I will celebrate on Dec. 14. There are a lot of people like Dawn Hochsprung and Mary Scherlach, may they rest in peace. We all are Dawn and Mary in our hearts and why we wait until hell and horror are in front of us to unleash our glorious wild defiant courage is a mystery to me. But it’s there. And there are a lot of days when I think the whole essence of Christianity, the actual real no kidding reason the skinny Jewish man sparked the most stunning possible revolution in history, is to gently insistently relentlessly edge us away from our savagely violent past into a future where Dawn and Mary are who we are, and you visit guns in museums, and war is a joke, and defiant peace is what we say to each other all blessed day long.

Brian Doyle is the editor of Portland Magazine at the University of Portland (Oregon) and the author most recently of The Thorny Grace of It, a collection of spiritual essays.

-----

An Insanity of Rationality
This spiritual disease thrives on violence and calls it good.
     

by Joan Chittister, OSB

THERE IS A MADNESS abroad in the land, hiding behind the Constitution, brazenly ignoring the suffering of many who, over the years, have died in its defense, and operating under the banner of rationality. It’s a rare form of spiritual disease that thrives on violence and calls it good.

They want a proper response to violence, they tell us, and, most interesting of all, they insist that only violence can control violence. If “the good guys” have guns, this argument goes, “the bad guys” won’t be able to do any harm.

The hope? The hope lies only in those who refuse to feed this addiction to violence.

This particular insanity of rationality argues that violence is an antidote to violence. Then why do we find scant proof of that anywhere? Why, for instance, hasn’t it worked in Syria, we might ask. And where was the good of it in Iraq, the land of our own misadventures, where the weapons of mass destruction we went to disarm did not even exist and the people who died in the crossfire of that insanity had not harbored bin Laden. So how much peace through violencehave all the good guys on all sides really achieved?

The insanity of rationality says it is only reasonable to arm a population to defend itself against itself. And so, day after day, the level of violence rises around us as hunting rifles and small pistols turn into larger and larger weapons of our private little wars.

Clearly this particular piece of childish logic has yet to quell the gang violence in Chicago. It didn’t even work on an army base in Texas where, we must assume, the place was loaded with legal weapons.

What’s more, it does nothing to save the lives of the good guy’s children, who pick up the good guy’s guns at the age of 2 and 3 and 4 years old and turn them on the good guy fathers who own them.

So the mayhem only increases while white men in business suits insist that their civil rights have been impugned, their right to defend themselves has been taken from them, and more guns, larger guns, insanely damaging guns are the answer. Instead of hiring more police officers, they argue that arming students and teachers themselves, nonprofessionals, will do more to maintain calm and control the damage in situations specifically designed to cause chaos than waiting for security personnel would do.

It is that kind of creeping irrationality that threatens us all.

And in the end, it is a sad commentary on our society. We have now become the most violent country in the world while our industries collapse, our educational system declines, women are denied healthcare, our infrastructure is falling apart, and there’s more money to be made selling drugs in this country than in teaching school. No wonder gun pushers fear for their lives and sell the drug that promises the security it cannot possibly give while the country is becoming more desperate for peace and security by the day.

The hope? The hope lies only in those who refuse to feed this addiction to violence. These are they who remember again that we follow the one who said “Peter, put away your sword” when it was his own life that was at stake.

The hope is you and me. Or not.

Joan Chittister, OSB, a Sojourners contributing editor, is executive director of Benetvision, author of 47 books, and co-chair of the Global Peace Initiative of Women.

Nine reflections on stopping gun violence, a year after the massacre in Newtown

Janelle Tupper 4-26-2013

A woman protests the NRA's influence in Washington, DC on April 25. Photo by Brandon Hook / Sojourners

Before last week’s Senate vote, we learned that 90% of Americans supported universal background checks as a way to reduce gun violence.

The Senate’s vote against background checks shows that public opinion is not the driving — or defining — force behind America’s gun culture. In fact, to find that force, you don’t have to look any farther than money. 

The Senate’s vote against background checks shows that public opinion is not the driving — or defining — force behind America’s gun culture. In fact, to find that force, you don’t have to look any farther than money.
Photo by Brandon Hook / Sojourners

3,300 crosses & religious symbols staked on the National Mall. Photo by Brandon Hook / Sojourners

Last week, the Senate began a floor debate on gun control that brought to mind an earlier “floor debate” several months ago in Chaska, Minn.

Ever since our Community Dialogue on “Gun Violence in America,” I’ve searched for answers to what happened.

A crowd of 138 people came out on a Tuesday night to chime in following the tragedy at Sandy Hook in Newtown, Conn.

As the night wore on, it became clear that there would be no real dialogue, no moderated discussion. No give-and-take. A series of monologues, without interruption and with a time limit, was the best we could expect.

Fear, anger, hostility, and suspicion were in the room. The room was hot.

The months following have been a personal search for understanding of what happened that night, and how we in America move forward together on such a divisive issue.

Could the common bond of Jesus’ prayer bring two opposing views into the same room in a shared search for understanding and action? Or are the formative cultural experiences so determinative that faith and religion are what Marx said they were – blinders that prevent them from seeing anything but what we’ve already chosen to see?
Aaron Schrank 4-10-2013
Catholic Church, CURAphotography / Shutterstock.com

Catholic Church, CURAphotography / Shutterstock.com

As the Senate takes up a heated debate over gun control and background checks, Catholic bishops have used the months since the Newtown school massacre to push gun control in email blasts and Senate Judiciary Committee testimony. But among the Catholic faithful, not everyone supports gun control measures.

Call them the NRA Catholics.

Among the Catholic faithful, not everyone supports gun control measures. Call them the NRA Catholics.
Ed Spivey Jr. 3-14-2013

Art by Ken Davis

THE DAY BEFORE President Obama's second inauguration (campaign code name: "Neener, neener, neener!"), Republican Sen. Mitch McConnell sent an email to constituents with a message somewhat lacking in a spirit of new beginnings: "The gun-grabbers in the Senate are about to launch an all-out assault on the Second Amendment. They're coming for your guns."

This is disturbing. I don't have any guns, but I'm looking for places to hide them. And without guns, how will I protect my family from the coming assault? Can I hold off federal agents by flinging small appliances at them? Those I've got. In fact, I just got a new hand mixer. It's black and sleek, like the helicopters that will soon be circling over our homes. (Helicopter tip: Make sure the rotor blades have completely stopped before licking off the icing.)

Under Obama's new proposals, I'll probably have to register my appliances, or at least submit to a background check before I buy another one. Although I've heard you can avoid that if you get them at private appliance shows.

This latest attention to gun control prompted National Rifle Association leader Wayne LaPierre to take the stage and, looking directly into the eyes of the American people, vehemently deny that he is French. Additionally, he helpfully pointed out that "the only thing that stops a bad guy with a gun is a good guy with a gun." Or was it the other way around? To be honest I'm not sure what he said, because I got distracted by the wild look in his eyes, and the bits of saliva that gather in the corners of his mouth whenever he talks about guns. This guy really likes guns.

What I would ask Mr. "LaPierre" [giggle]—while keeping both hands out where he could see them—is this: How do you stop a good guy with a gun who's having a bad day? Or what if he's really depressed or angry at his boss for not allowing him to wear camouflage clothing to staff meetings?

I felt the same way. When I was 9.