Incarceration

When We Are More Interested in Evangelical Infighting Than Serious Issues of Justice

Image: Handcuffs and stethoscope, Kuzma / Shutterstock.com

Image: Handcuffs and stethoscope, Kuzma / Shutterstock.com

My dad used to tell a joke from the pulpit, back when “damn” was a much stronger word in evangelical/fundamentalist circles than it is now.

It went roughly like this:

“Millions of people die every day from preventable causes without ever having heard about Jesus’ love, and most of you don’t give a damn, and most of you are probably more worried about the fact that I said ‘damn’ than about the fact that millions of people die daily from preventable causes without ever having heard about Jesus’ love.”

I have a new post up at her.meneuticsChristianity Today’s women’s blog that, quite frankly, I don’t expect too many people to read.

It’s about how it’s perfectly legal in most states to shackle pregnant women while they are in labor.

WATCH: Would Putting Me in Prison Serve the Common Good?

Screenshot from Beyond Bars' Common Good Video

Screenshot from Beyond Bars' Common Good Video

The United States has the highest incarceration rate in the world — about 1.6 million people in 2010. Mass incarceration in our country is a problem, one that too often serves to line the pockets of for-profit prisons while tearing families apart and targeting people of color disproportionately. 

Beyond Bars — a project to curb mass incarceration in the U.S. — produced the following video that puts faces to that problem. Watch the moving video below, and ask yourself the question: would putting them in prison serve the common good?

What If It’s Not the Prisoner Who Needs Forgiveness?

Screenshot from Redemption of the Prosecutor

Screenshot from Redemption of the Prosecutor

We started making our new documentary “Redemption of the Prosecutor” for the same reason we always do: someone told us a story.

Bill Mefford works in the social justice office of the United Methodist Church, and he called us last August to say he’d just seen an amazing talk. The talker was one Preston Shipp, a devout Christian and former prosecutor from Nashville who went into a local prison to teach. When Preston heard the inmates’ stories, he began to realize how unjust the system was. He was especially torn up about an inmate named Cyntoia, who was Preston’s star student and had received a life sentence as a juvenile. Preston underwent a spiritual crisis that boiled down to a fundamental question: “How can I reconcile the job I was being asked to do as a prosecutor with my faith in Jesus, who proclaimed release for prisoners?” We won’t give away the ending, but there’s a surprising twist that left us saying this is a story that needs to be told in churches across America.

An Incarceration of Silence

Hands behind bars, Dan Bannister / Shutterstock.com

Hands behind bars, Dan Bannister / Shutterstock.com

The United States has the highest incarceration rate in the world; one third of those incarcerated are serving long-term sentences for petty, non-violent crimes. One out of three African-American men will serve some sort of time under present law enforcement practices and the current criminal justice system. In Washington, D.C., that number jumps to an estimated three out of four. The United States imprisons a larger percentage of its black population than South Africa did at the height of apartheid.

More than 50 people gathered at Emmanuel Church of God in Christ in southeast Washington, D.C., on Sunday afternoon to hear the Rev. Louis Hutchinson remind them of these facts. Rev. Donnell Smith called the trend: “legalized discrimination.”

Shackles, Operation Streamline, and Spokes in the Wheel

Handcuffs and money, Siarhei Fedarenka /Shutterstock.com

Handcuffs and money, Siarhei Fedarenka /Shutterstock.com

Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body. — Hebrews 13:3

Where are defendants, who have committed no atrocious crimes, denied due process, shackled en masse before a judge, and sentenced during a trial of assembly-line justice? The answer: the daily proceedings in the federal courthouses of Tucson, Ariz., and a few other border locations. But anti-immigrant masterminds in Arizona did not think up this “zero tolerance” program. It is the result of powerful lobbying by private prison companies and our political willingness to harshly criminalize unauthorized migration.

Operation Streamline began in 2005 in Texas and 2008 in Arizona as part of the deterrence strategy of border enforcement. Instead of the typical civil violation, it charges people who cross the border without authorization with criminal misdemeanors (punishable by up to six months in federal prison) and then felonies (punishable 20 years) to those who return after a past deportation. Sen. John McCain, (R - Ariz.) has proposed an expansion of the program as part of immigration reform. 

But according to a recent report, the federal government already has spent an estimated $5.5 billion incarcerating undocumented immigrants in the criminal justice system for unauthorized entry and re-entry since 2005. Unauthorized entry/re-entry have recently become the two most prosecuted crimes in the entire federal judicial system. Consequently, Latinos now represent more than 50 percent of all those sentenced to federal prison despite making up only 16 percent of the U.S. population.

Priorities of the First Presidential Debate: Q & A with Marianne Williamson

Photo by Chip Somodevilla/Getty Images

Monitors are tested during preparations for the Presidential Debate on October 3. Chip Somodevilla/Getty Images

Editor's Note: Tweet @newshour to ask the candidates to #TalkPoverty in Wednesday's debate.

Marianne Williamson, a bestselling author and convener of the upcoming Sister Giant conference on women and politics, has called on President Obama and former Governor Mitt Romney to address “a meaningful array of topics” – including poverty, money in politics and incarceration rates in the U.S. – tonight during the first presidential debate. 

Williamson talked to us earlier today about these issues, which are particularly pressing for Christians who take Matthew 25 seriously.

The interview was edited for length and content.

Q: What are you doing to get these issues out there?

A: Having a voice and creating your own platform is not all that difficult with today’s technology. I think what’s happening now is that, firstly, people are realizing that. Secondly, people are realizing that there are certain things that need to be said that simply are not being said as loudly as other things being said. When it comes to a politics of conscience, why wouldn’t we expect that during the debates there would be a conversation about the 23.1 percent of America’s children living in poverty, or the 34 percent of poor children, or the 46 million Americans living in poverty?

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