holy spirit
Two young boys playing with glow necklaces during a late-night concert at the Wild Goose. Photo by Cathleen Falsani/Sojourners.
1) Tune in. Log off. Let go.
Darting fireflies supplied most of the light that pierced the rural darkness when I arrived at the Wild Goose Festival site on a farm in Shakori Hills, N.C., late last Wednesday night. I left my ballast — a huge duffel bag containing a pup tent and enough bug spray to cover a small village, a suitcase full of mostly tie-dyed clothing, a large computer case and a camera bag — in the 15-person van that had spirited me from the Raleigh-Durham airport to the farm about an hour away.
While I’m not exactly known for packing light when I travel, my unusually cumbersome luggage for the festival contained the various gadgets and gizmos that would allow me to work from my campsite on the farm — live blogging about the festival, complete with video, audio and photos, and the help of four Sojourners interns who were set to arrive Thursday afternoon.
I had barely stepped foot on the campground when I checked my smart phone to see if cell service and the festival’s WiFi were working. They were. Good, I thought. All set to work. It would be a hectic few days covering the festival’s numerous speakers and musical performances, but we’d get it done.
Ah, hubris. Humans make plans. God chuckles and says, “Oh, really?”
The Almighty, it would seem, had better ideas for how I should spend my time at Wild Goose, which takes its name from the Celtic metaphor for the Holy Spirit.
Phil Wyman (center), who helped lead Sunday morning worship at the Wild Goose Festival. Photo by Cathleen Falsani/Sojourners.
SHAKORI HILLS, N.C. — On a swelteringly hot solstice weekend in the southeast, a couple thousand folks gathered in the woods of North Carolina to get their collective goose cooked. An early summer camp like no other, this second annual festival invokes a Celtic image of the Holy Spirit and sparks unlikely convergences inside the great emergence of the contemporary Christian counterculture.
The Goose blends the best of an intellectually engaged faith conference and social justice activist base camp with the sonic frivolity of a modern rock festival and stirs all concepts and collapses all constructs in a steamy potluck stew of primal camp meeting and postmodern tent revival. Without a doubt, the blossoming and beckoning of the Wild Goose movement in North America heralds a bright radical future for today’s Jesus followers bringing the kingdom come.
Wild Goose Festival: Sunday Call to Worship from cathleen falsani on Vimeo.
Whoever you are, no matter how lonely, / the world offers itself to your imagination, / calls to you like the wild geese, harsh and exciting / over and over announcing your place / in the family of things.
—From “Wild Geese”
by Mary Oliver
Late June. School’s out. The days are long, their pace slowed—languid and languorous, in the best sense of those descriptors. Could there be a better time to embark on a wild goose chase? I think not.
As luck would have it, just after the summer solstice this June, fans of such adventures—devotees of that sacred, untamable squawking bird—will gather on a farm in North Carolina for a weekend’s worth of music, art, the exchange of ideas, and the pursuit of the Spirit at the (aptly named) Wild Goose Festival.
The fest, a cousin of the U.K.’s venerable Greenbelt festival now in its second year on this side of the pond, takes its name from the Irish An Gé Fiáin (“the wild goose,” pronounced “On Geh Fee-an”), which some folks believe is a metaphor for the Holy Spirit traceable to ancient Celtic Christianity.
The idea (and it is a provocative one) is that rather than a dove, the Holy Spirit is more like one of those big, gray geese—wild, unruly, coming and going as it pleases, announcing its arrival with honking, bluster, and ample attitude.
The Goose is on the loose, ya'll.
Today organizers of the 2012 Wild Goose Festival (June 21-24 in Shakori Falls, N.C.) released a groovtastic video (with special guest apperances by Sojo homies Gabriel Salguero, Lynne Hybels, David Wilcox, Father Richard Rohr, Brian McClaren, Phyllis Tickle, Richard Twiss, Jim Wallis and more!) to whet your appetite for four days of music, art, literature and curl-your-toes GRACE.
Watch the Wild Goose video and find out how to get your tickets, etc., inside the blog....
The apostle writes his letter to folks who are feeling anxious, worried, insecure, and unsettled. They don’t know what the future holds for their lives, the church, their well-being, their community. Sound familiar?
Unlike the earlier turn-of-the-20th-century Pentecostal movement, which created a plethora of new denominations, the Charismatic Movement — with its emphasis on the felt-presence of the Holy Spirit, intimate worship, healings, and spiritual gifts as written about in the New Testament — united Lutherans and Catholics, East Orthodox and Episcopalians, promising in its early years to utterly remake ecumenical dialogues into a fully-felt move of the Spirit.
These heady early days inspired everyone from the Jesus Movement to Richard Rohr and many believed that a new fullness of Christian faith was being formed.
Then, as often happens as new movements grow and spread, things got messy. Denominational officials became suspicious; new denominations like the Vineyard were born, attracting new Christians such as Bob Dylan.
The New York City Human Circle will be replicated throughout across the nation, when faith leaders host Human Circles as members of the Sojourners National Mobilizing Circle, which is bringing together faith and community leaders to organize faith-rooted actions in their communities.
The purpose of these circles is not only to lobby for the poor but also with them.
Churches play the unique role of seeing the big picture. We can call out the values and virtues of the issues. Let's not just worry about the poor in our own communities, but the poor everywhere, the people everywhere who are struggling. We can't be private anymore. We must be living water for all people.
People everywhere are leaving their private spaces and gathering together -- that's already church. This is a Holy Spirit moment.