For many Millennials, getting involved in causes is a trendy thing to do. We're called to go deeper than that.
As demographics shift and migration brings global Christianity to the church down the street, how will U.S. congregations respond?
Before we had kids, we loved to travel, had worldview stretching experiences, and were all together creative in how we lived the lives we had been given. For us, having the right kind of experiences meant far more than have the right kind of house, car or, other possession that could be associated with “success.” As we reflect on our development individually and as a couple in the context of marriage, it is clear that these experiences (and resulting relationships) have shaped us more significantly than any classroom or lecture series. It has been the classroom of real life relationships that have formed us into global citizens who follow a Jesus with a global reign.
And then we had kids …
A prayer for the new pope to fulfill, in fresh ways, the promise of Vatican II.
I believe that most people are good, decent folks who want to see their community thrive and be healthy. The can of worms with the globalized economic system we live with, however, is twofold. Firstly, it is pathologically designed to function towards injustice, and injustice implicates the exploitation, destitution, and ultimate collapse of local communities around the world, especially in the poorer countries. Secondly, this global economic system does all that it can to make “community” invisible. The vast majority of those coffee drinkers who stop by the local supermarket or coffee shop to buy a pound of coffee have no idea where there coffee came from, who picked it and under what consequences.
Thus, when one is confronted with the inevitability of making a “global” economic choice, my advice would be to take the time to think about what one would want for his or her own community, and then to question how that far-off, distant community across the world where this or that product is being produced is going to be affected. This is not going to be easy for it requires the determination to discover what is purposely being hidden by the designs of the global economic system. But that is perhaps the price we should be paying to be able to enjoy a hot cup of coffee grown thousands of miles away.
Average Americans, the supposed winners of the global rat race, are overworked and overstressed—and still falling behind economically.
We are connected with people and places through ways and means unlike any previous generation. We live in a “global village."
We are connected through worldwide round-the-clock television networks, rapid international travel, mobile phones, Skype, and wonders of the Internet. But while such connections are indeed profound, the bonds of our global village run far deeper, for we are also linked through global events and international endeavors. Whether it is sporting events like the Olympics, a royal wedding, or various natural disasters that capture worldwide attention and compassion, the reach and depth of our global village passes through time zones and crosses national boundaries.
While these characteristics of the global village are astounding, our connections run even deeper as a result of the global process of production, distribution, consumption, and waste. In other words, the architects of our global economy intentionally linked local communities with others that are thousands of miles away. And so, while these massive multinational connections are often unnoticed in daily North American life, once we take a deeper look, we recognize that they are not only evident, but are also far from impartial.
It often seems that just as we begin to get our heads around how we might understand our world, everything changes. There have been tipping points at various moments in history; events or advances which move us from one epoch to another in such a way that we can never see the world with the same eyes again. It happened during the Industrial Revolution; it happened with the Communications Revolution; and it happened on September 11, 2001.
And according to Ayesha and Parag Khanna, we are approaching (or indeed, have already reached) another of these defining moments—what they call “The Hybrid Age.” In their book, Hybrid Reality: Thriving in the Emerging Human-Technology Civilization, published as part of the TED Books series, they examine how we have reached this moment, and what that means for our futures, and for generations beyond our own.
Hybrid Reality, in a similar fashion to many of the e-books that have developed out of the popular series of talks, reads like a manifesto – and in this case, it is a manifesto for navigating the unknown, exciting, and at times, downright terrifying potential futures which we are opening ourselves up to as technology becomes more and more sophisticated and more and more a part of us.
A new definition of malnutrition is emerging, as formerly developing countries are globalized into “fast-food nation” lifestyles.