Evangelical Covenant Church

When Love with Limits Isn’t Love at All: Thoughts on Exclusion in a Time for Inclusion

A door opens to light. Image courtesy Peshkova/shutterstock.com

A door opens to light. Image courtesy Peshkova/shutterstock.com

I’ve always cringed when I hear someone say, “Love the sinner but hate the sin.”

In the end, I don’t quite know how to do that. I get the sentiment, and I think it basically comes from a well-intentioned place. Essentially, when someone says this, I think they’re trying to be kind and caring for the person above and beyond any kind of vice or sinful deeds that person has committed. You know: Man, I really love Steve but I hate his alcohol addiction. Deborah is a wonderful friend but her tendency to gossip is really not so wonderful. James has a heart of gold but I just can’t condone his adultery.  

We love and affirm people but we don’t affirm the things they do that hurt themselves, others, or are an affront to God’s dream for them and their God-given potential.  

But sin is not just the things we do (or do not do — there are both sins of commission and omission). Sin is something we can’t quite shake. While we’re first created good, as Desmond Tutu has reminded us, we certainly fall short (always be sure to remember Genesis 1:31 as the first word and Genesis 3 as the second).

Sin is a reality of our brokenness this side of Jesus’s return and that fully realized realm of God where there will be shalom and no one will hunger or cry anymore. Sin isn’t the way it’s supposed to be. So many want to make it out to be a laundry list of "don’ts" along life’s way — our faith, in the end, teaches us that it’s so much more than that.  

I reject the whole notion of love the sinner but hate the sin — it misses the Gospel point that we are more than our inadequacies or things that we’ve done or not done that have missed the mark. We are better than our sin — we are created in the beautiful image of God.  

 

Voices from the Human Circles of Protection: Stefan Fritz in Chicago

Stefan Fritz, a second-year seminary student at North Park Theological Seminary, speaks to Covenant Media Services on November 16, 2011 about North Park University Justice League discussing their partnership with the Sojourners Circle of Protection campaign.

"The time has come to put actions to our prayers, our values and act our morals," Fritz said. "And it's time for us to call upon our political leaders to act justly....We will fight together to protect these social programs that our country needs so desperately."

Watch video of Fritz's interview about today's Human Circle of Protection action in Chicago inside.

Human Circles of Protection: Jim Wallis Visits the Chicago Circle at North Park University

Sojourners' CEO Jim Wallis visited Chicago's North Park University today to march with students, faculty, and staff to form a “Human Circle of Protection” at the North Park Friendship Center. Jim shared his thoughts with Covenant Media Services after the march.

"We are saying, 'God is watching how you decide to cut a deficit,'" Wallis said." A deficit is a moral issue. But how we cut it — what we do, who suffers, who bears the pain of it — is a moral issue too."

Watch video of Jim's intervirew with Covenant Media inside.

Extremism, Terrorism, and the Attack in Norway

Similar to many of my Western counterparts, my first thoughts when I first heard about the attacks in Norway went to extreme Islamic terrorism. I had heard about the growing tensions in Scandinavia because of the increasing Muslim population and cultural shifts arising as a result. Thus, when I heard through a friend that a Norwegian school had been attacked, I assumed the attack to be a response from a Muslim terrorist group. I asked if it was al Qaeda or such other organization. My friend responded, "Probably." Thus, you can imagine my surprise when I saw the picture of the suspect who appeared very Scandinavian with fair skin and complexion.

According to the New York Times, the attacks in Oslo killed at least 92 people and the orchestrator left behind "a detailed manifesto outlining preparations and calling for Christian war to defend Europe against the threat of Muslim domination." If I had read that statement out of context, I would think one was talking about the Christian Crusades of the 12th century.

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