Death Penalty

The last time a U.S. state tried to execute two inmates on the same day, a poorly secured intravenous tube popped out, lethal injection chemicals sprayed in the death chamber, and staff said the pressure of dual executions exposed flaws in the protocol. That scenario in 2014 in Oklahoma, where executions are now on hold, has not stopped Arkansas from pursuing an unprecedented plan to put eight inmates to death in back-to-back lethal injections on four days this month.

As ​a ​Catholic ​moral ​theologian​ (and a former corrections officer and reserve police officer)​, ​I​ urge you to stay Mark Christeson’s execution, scheduled for Jan. 31. There are still ongoing federal appeals concerning Christeson’s right to representation by competent and adequately funded counsel.

“We are standing with families who have had their loved ones murdered and families who have had their loved ones executed or put on death row,” said Shane Claiborne, co-director of the Red Letter Christians, who was arrested during the protest.

“Violence is a disease not the cure,” he continued, “as families themselves say, remember our loved ones but not with more killing. That’s our message today.”

On Jan. 10 a federal jury sentenced Dylann Roof to death for the fatal shooting of nine African American parishioners, reports CNN. The shooting took place in the basement of the parishioners' church — the historic Emanuel AME Church in Charleston, S.C. — in June 2015.

Roof’s sentencing comes after family and friends of the nine churchgoers publicly expressed their forgiveness of his actions, and others called for Roof to not receive the death penalty.

All over the nation, stress levels are in the stratosphere as the election season comes to its frantic conclusion. The choice for president feels like life and death to many of us, and may indeed affect our lives in profound ways. But certain votes will have a direct impact on whether others live or die. If you live in California, Nebraska, or Oklahoma, you have a chance to vote for life, human dignity, and redemption by rejecting the death penalty.

The human faces of the poor in Mississippi called to Paula and Margaret to love and serve. They responded and found the Divine. While they remained faithful to their Roman Catholic traditions and religious congregations, they needed the “other.” As Emmanuel Levinas, the French philosopher, has taught, “The Divine can only be accessed through the human other to whom the self is infinitely responsible.” With their advanced degrees, years of exceptional service and dedication, they could have gone anywhere. But they needed the people of Mississippi. And the people of Mississippi needed them. “The dimension of the divine opens forth from the human face."

I cannot think of a better way to honor the victims of the Charleston massacre, and the Jesus they worship, than by insisting on another form of justice for Roof.

Pope Francis continues his drumbeat for a global moratorium on the death penalty. This is a wake-up call not just for Catholics, but also for all Christian leaders and lawmakers to reflect and take action.The words of the world’s most popular faith leader in fact come at a time when religious communities are questioning the death penalty theologically and biblically. Opposition to the death penalty even among conservative Christians continues to mount, as evident in the National Association of Evangelicals’ thoughtful reconsideration of its strong support of the death penalty.

Two decades after her anti-death penalty work was transformed into an Oscar-winning movie, Dead Man Walking, Sister Helen Prejean’s campaign continues with the backing of Pope Francis. Prejean met with the pope on Jan. 21 to deliver a thank-you letter from Richard Glossip, whose execution in the U.S. was halted in September after intervention from the pontiff.