Christianity

I was the first intern of Cycle 34 to arrive at the Sojourners intern house in Washington, D.C., in August. An incredibly generous staff member picked me up from the airport, drove me the hour back to the house, and left me to settle into my new home (later I learned that this type of generosity was just a part of the job at Sojourners, but that is another story altogether).

"We must talk about poverty, because people insulated by their own comfort lose sight of it."

Which is why, lastly, I am certain that the road to restored unity among Christians will not take another 500 years. The signs are all here.

“I have a religion — but you will call it blasphemy,” he wrote in a letter in 1865. “It is that there is a God for the rich man but none for the poor … Perhaps your religion will sustain you, will feed you — I place no dependence in mine. Our religions are alike, though, in one respect — neither can make a man happy when he is out of luck.”

"They want their supporters to believe this is a divine call, which is not. I think they are manipulating their supporters," said the Rev. Wilybard Lagho, the Mombasa Roman Catholic archdiocese vicar general.

One day after celebrating the Feast of St. Fransis of Assisi, we are reminded that we need to hear the call Francis heard to repair Christ’s church. God has blessed the world today with some great leaders. Pope Francis has shown he truly understands the legacy of his namesake. He has chosen a simpler, less ostentatious lifestyle than previous Popes, and he has spoken out strongly for the poor and for peace. He is pointing the Church, Catholic and non-Catholic, in the right direction. But he can’t do it on his own. St. Francis didn’t. There were strong leaders in this era as well as their devoted followers. That’s what we need now. Reforming the American Church of today will take people who are willing to speak up for justice, both human and environmental. It will take people who will value a loving, dynamic fellowship over a stifled, silent one, afraid to “make waves”. It will take people ready to joyously and lovingly embody the values of Christ, as did Francis of Assisi.

Meanwhile, Puerto Rico remains flooded and without power. The aftermath of the storm continues to unfold as the damage builds upon itself, forcing hundreds from their homes. Without electricity, cell service, or reliable communications, the situation on the ground is difficult to imagine for Americans living on the mainland.

It’s my prayer that the loudest voice in the room will become the voice of sanity. That the voice is a collective voice that can only come from a gathering of people humbled before God’s love and not from a Facebook post gone viral. This is the greatest hope we have, that we are not alone and we can face each other with dignity and respect. This way of thinking shifts the focus of our faith from internal to external, from institutional to missional. To borrow from Dr. King, none of us know what will happen to us, but we’ve been to the mountaintop and seen what’s around the bend. It is costly grace that will lead us home, into the very heart of God in which we all dwell together. Cheap grace will divide us as the lure of acceptance without repentance turns us inward to only forgive and to sanction what is most familiar while rejecting those whom are cast outside our circle of care. 

White supremacy has been a staple in much of the American and European Church. This marriage of racism to the gospel is proudly displayed on a mantle when people say America was founded on Christian principles. The so-called return to Christian values means a return to a time when white supremacy was uncontested philosophy and policy.