In India, a church initiative helps promote sustainability and connect farmers with the dignity of their vocation.
Last week, Half in Ten released its third annual report on its commitment to and efforts toward U.S. poverty reduction. The Half in Ten Campaign is a joint project of the Center for American Progress Action Fund, the Coalition on Human Needs, and The Leadership Conference on Civil and Human rights, with a mission to build political and public will to cut the nation’s poverty rate in half in 10 years.
In her remarks, Neera Tanden, president of the Center for American Progress, stressed the need to move the conversation in Washington away from implementing austerity measures that ultimately harm the poor.
Scripture also reminds us over and over again to care for the least of those in society, including widows, orphans, and immigrants in our midst. We are called to be generous with what we have. Labor Secretary Thomas Perez echoed this truth at the Half in Ten meeting, urging that at this time, we need to “turn toward one another, not against one another.”
The plight of Job is one of the most familiar stories from the Hebrew Bible. Many of us know Job’s suffering and the tortuous advice of Job’s “comforters.” The experience of suffering is universal. In the midst of our suffering, we seek to understand, to process, to comprehend. For individuals of faith, events of radical suffering plunge us into a theological crisis. Where is God? Is God causing this to happen? Is God allowing this to happen? Why?
The crisis deepens when we realize that the suffering does not match our preconceptions of how the world should work. We seem to think that if we output positive vibes into the world, the world (or God) will reciprocate. That would be fair. That would be right. That would be just.
However, in the reality of human experience we recognize that great fortune sometimes falls on the underserving, while horrible events beat down the most innocent among us.
Perhaps this is why so many of us can relate to the book of Job. Here we have a character who does everything right. From the first verse, we know that Job is “blameless and upright, one who feared God and turned away from evil” (Job 1:1). In fact, these characteristics draw God’s attention and praise.
Studios and filmmakers are rediscovering a classic text as source material for upcoming mainstream films: the Bible.
Nearly 10 years after the blockbuster success of Mel Gibson’s “The Passion of the Christ,” which earned $611.9 million worldwide, studios are looking to the Good Book for good material.
Alongside the string of upcoming Bible-related films, producers from the History channel’s “The Bible” miniseries just announced that the series’ film adaptation “Son of God” will be released in theaters nationwide in February with 20th Century Fox.
As people of faith, we sometimes don’t take time to prepare ourselves for what is ahead. With so many things vying for our time and attention, it is difficult to educate ourselves about all facets of critical matters. Even in our relationship with God, we gloss over important details that will guide us into a closer walk and become content with a distant half-hearted relationship. However, a casual walk with God is not one we should settle for. By delving into God’s Word, we are able to draw upon God’s wisdom for guidance and find a deeper relationship with God as we travel through this journey of life.
In a similar fashion, we cannot settle for casual knowledge of the Affordable Care Act, which is now upon us and “gives Americans unprecedented information about the health plan choices in their own communities.” The Kaiser Family Foundation reports in a recent poll that 51 percent of all Americans are still unsure about how the ACA will affect them. 42 percent of Americans thought that Congress had overturned the act or that the Supreme Court had ruled it unconstitutional. And, many Americans worry that they will have to shell out more money due to the new health reform law. This uneasiness and misinformation certainly warrants a closer look as we journey through the multiple avenues of the Affordable Care Act.
Jim Wallis sat down to discuss the government shutdown. His conclusion? It's unbiblical.
Evangelical businessman Steve Green on Thursday unveiled what he called “the oldest Jewish prayer book ever found” and will add it to the collection of religious artifacts that will form the core of the Bible museum he is building in Washington, D.C.
The artifact, dating from 840 A.D., is written in Hebrew on parchment and shows Babylonian vowel marks. Green said it was purchased less than a year ago from a private collection and is of Middle Eastern origin. But he declined to name the seller or how much he paid for it.
God's word is rich with images of water. Drink up.
Too much religion can harm a society’s economy by undermining the drive for financial success, according to a new study in the journal Social Psychological and Personality Science.
The study of almost 190,000 people from 11 religiously diverse cultures is raising eyebrows among some of England’s religious leaders for suggesting Judaism and Christianity have anti-wealth norms.
With six children in a Southern Baptist family in the 1970s, we could easily have had a dozen Bibles in the house. There was the giant, gray Family Bible with the embossed cover that resided on the bottom shelf of the living room, which nobody ever read. And there was a scattering of those palm-sized New Testament and Psalms around the place, like silverfish in a drawer — always white or pale green, with ersatz gold leafing that would flake off under the prodding of a fingernail.
There was a Novum Testamentum from when my oldest sister took Latin in college, sandwiched on a shelf. I also always liked the ones from the Gideons (do the Gideons even still exist?) that had translations of John 3:16 in the back. My favorite: Sinhalese.
The vast majority, though, were what could be termed “presentation Bibles.” Invariably from Broadman Press (headquartered in Nashville, the Baptist Vatican), either slick shoe-polish black or steak-slab red “bonded leather” (Ooh, baby!), these had been awarded as part of Sunday school or Scripture memorization schemes, and always had about them the whiff of bribery, with the name of the person to whom the Bible was “dedicated” written in ostentatious cursive in the front. “The Words of Christ Are in Red,” it was noted, and in the back was a sheaf of biblical maps, the topography of the Exodus, and Paul’s missionary journeys rendered in Sweet Tart pink and blue.