women's health
Thirteen male senators wrote a 142-page healthcare bill behind closed doors that puts the health of women in the U.S. in danger. While the authors of the “Better Care Reconciliation Act of 2017” may have forgotten about women — only including the words “women” and “woman” a few times in the whole document — Jesus never forgot about women’s health.
Let us not forget that healing was central to Jesus’ ministry, and the healing of afflicted women was just as important to him as the healing of men. Jesus healed a woman on the Sabbath in a room full of protesting men (Luke 13:10-17). Jesus healed a hemorrhaging woman considered ritually unclean who had been denied coverage — in a sense — for 12 years (Mark 5:25-34, Matthew 9:20-22, Luke 8:43-48).
By DangApricot (Own work) via Wikimedia Commons
As we near the March 25 arguments in Hobby Lobby v. Sebelius, it can feel as though men have the monopoly on religious activism in America. After all, 38 protestant theologians signed on to an amicus brief suggesting that a business owner’s religious beliefs should dictate the consciences and actions of female employees – none of those theologians were women.
A glance at the past, present, and future of women’s leadership in American religious life, however, shows this simply is not true. Today, as throughout American history, women have fought for their voice in religion, the opportunity to express their faith, and to obtain the same access to religious leadership as their brothers. Just as in other areas of work and life, creating opportunities for women to increase their hand in religious leadership is vital to greater equality and new perspectives in theology, moral activism, and spirituality.
Despite the increase in women in clergy careers over the last 40 years, it has been an uphill battle for women who have changed hearts, minds, and traditions for career opportunities as clergy and religious leaders in churches, synagogues, and mosques. Issues around the “ stained glass ceiling” in clergy careers can range from discouraging congregants who are biased against women clergy to institutional inequalities: men still outnumber women in clergy positions in America, and, according to the Bureau of Labor Statistics, only 20.5 percent of self-described clergy were women in 2012. In certain religious traditions — the Roman Catholic Church, the Church of Jesus Christ of Latter Day Saints, the Orthodox Church, and Orthodox Judaism, for example — women cannot be ordained as clergy or prayer leaders. It is also very rare to find Muslim women leading mixed-gender services.