tolerance

Najeeba Syeed 7-01-2019

Illustration by Hugh D’Andrade

IN THE WAKE of the terrorist attacks on two mosques in Christchurch, New Zealand, earlier this year, Prime Minister Jacinda Ardern seamlessly incorporated Muslim rituals into the public rites of grieving. Her response to the attacks was striking for its cultural competence in engaging Muslim tradition and also projecting it in ways that engaged a broader audience to build empathy and not further structural violence. It allowed for immediate national unity and rehumanizing of the Muslim community.

The prime minister’s response to the violent attacks in New Zealand pointed out the importance of extending interreligious education to state actors.

Kevin Singer 5-15-2019

REUTERS/Leah Millis

Pence clearly scratched an itch for the crowd that gave him a standing ovation and loud chants of “U-S-A” after he was introduced. His words were also a familiar refrain in the white evangelical community. According to a 2017 study by the Public Religion Research Institute, white evangelical Protestants were the only religious group more likely to believe Christians face discrimination compared to Muslims.

Michaela Bruzzese 1-02-2018

IN THE 2016 ELECTION, white Catholics and evangelicals voted overwhelmingly for Donald Trump and the Republican party’s “pro-life” platform. Since Trump’s election, the United States has also seen an unprecedented rise in hate speech and action, such as the Charlottesville rally, and other incidents aimed at minorities, immigrants, and Jews.

The Anti-Defamation League reports a 67 percent rise in anti-Semitic attacks in the U.S. over 2016; anti-Semitic incidents in K-12 private, public, and parochial schools have more than doubled, including harassment, vandalism, and physical assault. These trends are the very opposite of the pro-life platform white Catholics and evangelicals held as a centerpiece for their voting choices.

The challenge of how to respond to a rising tide of hate is not a new one for Christians—nor is the complicity of churches in spreading it. While individuals and a few churches confronted hate speech and actions against Jews in the years of Nazi power in Germany, most supported the state. If we hope to do better today, we must educate our students not only about the end result of complicity and silence—genocide—but also about the stages of bias and hatred that are fertile ground for brutal, systemic violence.

David Mislin 5-22-2017

Image via RNS/Reuters/Jonathan Ernst

President Donald Trump, like his predecessors before him, has discovered the potent language of religious tolerance and interfaith unity when discussing Islam, as he demonstrated in his speech in Saudi Arabia to leaders of some 50 Muslim nations. But unlike previous presidents, he has not linked that rhetoric with recognition of the large, vibrant Muslim community in the U.S. 

Kimberly Winston 4-18-2017

Image via RNS/Tyrone Turner

A new study shows there may be more than twice as many atheists in the U.S. than previous studies have found.

The report by two University of Kentucky scholars suggests that because people may be embarrassed to admit they don’t believe in God, the number of Americans who say they are non-believers may be artificially low. Polls from Gallup, Pew, and Barna have reported that number between 3 and 10 percent.

Dhanya Addanki 2-01-2017

Image via JP Keenan/ Sojourners 

Deeply tied to Singh’s spirit are his thoughts about justice and equality. They are not only ideals of the Sikh faith and intertwined in his spiritual practice, but a natural state of being for Singh — especially since he started his Captain America performance art.

 

Kimberly Winston 1-13-2017

Image via RNS/ Screetshot from video 

Curtis thought there would be a few still shots taken of their meeting in an otherwise empty City Council chamber. But a video was made instead, showing the two men stretching, twisting, and wrapping a scarlet cloth on the mayor’s head. 

At the end, Pandher breaks into Bhangra — a traditional folk dance from the Punjab region — and Curtis gamely follows, despite his portly figure and business suit. 

The video ricocheted around Canada and then overseas via BBC News. It has been viewed more than 4.5 million times. 

Mark I. Pinsky 12-12-2016

Image via RNS/Disney Studios

With its new full-length, animated feature Moana, Disney Studios expands the ethnic and religious diversity in its heroines, in this case with a spirited Polynesian girl, played by Auli’i Cravalho, who is a native Hawaiian. The film is the latest in the lucrative princess franchise that began in 1937, with Snow White and the Seven Dwarfs, and was enhanced over the decades with films like Sleeping Beauty and Cinderella.

Moana finished No. 1 at the box for the third weekend in a row, earning $145 million since opening over the Thanksgiving weekend.

Image via michaelgoodin/Shutterstock.com

Some commentators say this season is anxiety-inducing but temporary, the moment when white Americans are realizing their way of life is over. But Dr. Jennifer Richeson's findings, with Northwestern colleague Maureen A. Craig, say something else: Unaffiliated white Americans, including those with progressive, moderate, and conservative leanings, express more racial bias when confronted with news of a majority-minority future — and, in a further study, demonstrate a tendency to shift right on race-related policies.

Image via thierry ehrmann/flickr.com

On Jan. 16, our nation will observe National Religious Freedom Day. This day commemorates the Virginia General Assembly’s adoption of Thomas Jefferson’s Virginia Statute for Religious Freedom back in 1786. As Jefferson’s statute proclaimed, religious freedom is among the “natural rights of mankind.” Yet to this day, billions of people abroad routinely are denied this liberty.

Image via  / Shutterstock.com

Given the terrorist attacks of the last few weeks, one might be forgiven for feeling a bit bleak about the human species, its frequent use of violence and its failure to negotiate solutions. We must be hard-wired for violence. Or perhaps “war is a force that gives us meaning,” as Chris Hedges put it in his 2002 book of the same title.

It turns out, however, that we’re evolutionarily wired not for violence but for cooperation.

"The vast majority of the people on the planet awake on a typical morning and live through a violence-free day — and this experience generally continues day after day after day," writes Douglas Fry.

"The real story should be the 13,748 gazillion times human beings default to cooperation and kindness!"

Shira Rubin 10-29-2015

Image via Hand in Hand / RNS

Amid ongoing violence between Palestinians and Israelis, a school in Jaffa seems more determined than ever to teach Arab and Jewish children about coexistence.

In a sunny playground here just 3 miles south of Tel Aviv, children paint recycled tires in vibrant colors and refurbish wooden furniture to beautify a place that many in the community say is their best chance at a peaceful future.

This is the Jaffa branch of “Yad b’Yad” — or “Hand in Hand” in both Hebrew and Arabic — a school made up of four kindergarten and two first-grade classes that aims to respond to growing Jewish-Arab segregation and violence with mutual respect and open dialogue.

“Psychologically, this is the only place where we feel that my children, and my neighbor’s children, are secure,” said Hani Chamy, an Arab engineer and generations-old resident of Jaffa who was one of the first parents to send her two girls to the pre-school.

“It’s a great relief.”

Image via /Shutterstock.com

My rabbinic colleague, David Saperstein, the U.S. ambassador-at-large for international religious freedom, issued a “glass half full” report earlier this month, noting that “… over the last several years there’s been a steady increase in the percentage of people who live in countries that … have serious restrictions on religious freedom.”

At the same time, he noted, “we’ve seen enormous expansion of interfaith efforts on almost every continent to try and address the challenges.”

Much of that “enormous expansion of interfaith efforts” can be traced to the historic Nostra Aetate (Latin for “In Our Time”) Declaration that the world’s Catholic bishops adopted 50 years ago at the conclusion of the Second Vatican Council.

Pastor Bob Roberts at the National Cathedral. Image via Adelle M. Banks / RNS

A majority of evangelical pastors consider Islam to be “spiritually evil,” according to one just-released poll, but on Oct. 23 an evangelical pastor and an imam took turns talking about their friendship and mutual respect.

Texas Pastor Bob Roberts and Virginia Imam Mohamed Magid joined dozens of other religious leaders in prayer at the Washington National Cathedral before signing a pledge to denounce religious bigotry and asking elected officials and presidential candidates to join them.

“I love Muslims as much as I love Christians,” said Pastor Bob Roberts, of Northwood Church in Keller, Texas, before leading a prayer at the “Beyond Tolerance” event.

“Jesus, when you get hold of us, there’s nobody we don’t love.”

Jaime Clark-Soles 10-19-2015

Image via  / Shutterstock

So here’s my question: Is it possible to fully embrace my religious tradition, to be able to articulate eloquently what is distinctive, and true, and holy, and meaningful, and beautiful and life-giving, and even genius about it without denigrating or playing off of another one? Does my tradition have to be superior to another in order to be true, holy, meaningful, etc.? Does it have to be the only one that conveys what is true, holy, meaningful, etc.? Do we have to compete or can we cooperate?

I’m a Christian. Not always a well-behaved or particularly perspicacious one, but a Christian all the same. I have intentionally been Christian for a long time now. Did I choose this tradition? Yes. Did I canvass all available religions before I chose, picking Christianity as the clearly superior one to all others? No. I am a mere mortal with limited time on this earth, so I have not explored all of the world’s religions, made a spread sheet to compare them like a Consumer Reports product search, and then chosen the “Best Buy.” Christianity rings true to my experience (except where it doesn’t) and gives me language to articulate what I’m experiencing and what I’m hoping for at any given moment. If you ask me, I can most certainly tell you what is distinctive, true, holy, meaningful, beautiful, life-giving, and even genius about it. You’ll need to set aside some time.

Corrie Mitchell 8-13-2013
RNS photo by Sally Morrow

Participants celebrate the Supreme Court’s gay marriage ruling in Kansas City, Mo. RNS photo by Sally Morrow

A new voice is emerging in the evangelical community, and it’s turning away from the church’s vocal opposition to homosexuality in favor of a more tolerant attitude.

Researchers at Baylor University found that 24 percent of evangelicals were “ambivalent,” meaning they support civil unions or legal recognition of gay relationships, despite harboring a moral opposition to homosexuality.

“What you have is this increase in people coming out publicly and saying, ‘I don’t want to be a part of this anti-gay rights movement as an evangelical,’” said Lydia Bean, assistant professor of sociology at Baylor and co-author of the study.

The study, “How the Messy Middle Finds a Voice: Evangelicals and Structured Ambivalence towards Gays and Lesbians,” analyzed national data from the 2010 Baylor Religion Survey, conducted by Gallup.

After 31 years, the band R.E.M. has called it a day. ...
Gary M. Burge 8-02-2011

I prefer my revolutions to be simple: A corrupt dictator/tyrant, an oppressed population, inspired reformers who risk their lives, calls for democracy, waves of marchers in the streets, background music from Les Misérables. The stories from Tunis and Cairo were epochal. The Arab spring was in full bloom as calls for participatory government could be heard from every corner of the Middle East.

Then there was Syria. The Assad government has been infamous in its intolerance to dissent. It is a military regime whose 30-year leadership under Hafez al-Assad (1930-2000) established it as one of the most severe in the region. In 2,000, after the death of Hafez, the world was intrigued to see his second son -- Bashar al-Assad -- ascend the throne. Bashar was an ophthalmologist who had studied in London, but because of his older brother's death in a car accident in 1994, he was called to follow his father. Bashar speaks English and French fluently and has been as critical of the U.S. as he has been of Israel.

Jim Wallis 6-06-2011

Just a couple of weeks ago I wrote the following in response to news about Arnold

Jim Wallis 5-26-2011
It's a constant storyline in the media involving powerful men in politics, sports, business, and even religion: Men behave with utter disregard for the dignity and humanity of women -- using and ab