The Common Good

Sin

Immigration: The Unforgivable Sin?

When I share the story of how brutal the path to citizenship is for us, people are often shocked. We are not what people have in mind when they think of ‘immigrants.’ We are white. We speak English. We have graduate level degrees. And yet even for us, as documented workers, it sometimes seems nearly impossible that we will be able to gain permanent residency. The path is so much narrower and steeper than people realize, so we speak up.

I speak up because I would love legal residency to be more easily within our reach. As a mom, it would give me so much peace of mind to know we could continue to build a life in the U.S. with our children. But mostly, I speak up because I can. As a legal immigrant, I have a first-hand perspective on just how harsh the current legislation can be, and I also have the freedom to speak about it without fear of being deported.

And so I speak and write in favor of equitable and reasonable immigration reform. I believe it is the right thing to do ethically, and it is the wise thing to do socially and economically. However, whenever I raise the issue I am met with this response: “We’re not objecting to you — because you got here legally and have obeyed all the laws. We are objecting to all the law-breakers who are here illegally: if they disrespected the law, they should not be rewarded for it!”

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5 Reasons Christians Avoid Accountability and Don't Confront Sin

Spiritual accountability and discipline are slowly becoming extinct within church communities Here are some reasons why:

1. A Desire for Comfort and a Fear of Conflict:

Confrontation is awkward, messy, and just plain hard — so few do it. Additionally, churches and spiritual communities are intentional about creating a sense of peace, encouragement, happiness, and joy — even if it’s a façade.

Identifying sin, exposing immorality, admitting the truth, uncovering corruption, and acknowledging failure contradict the image many churches are trying to portray.

In reality, Christianity was never meant to be comfortable or easy, but in a society obsessed with self-gratification, pleasure, and comfort, churches too easily succumb to an attitude of placation and appeasement instead of responsibility and intervention.

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And God Said, 'Let There Be Darkness'

I’ve always had a curious sort of sympathy for the bad guys. I cried when King Kong died. I wept at Darth Vader’s demise. And I felt like the whole melting thing was a little bit harsh for the Wicked Witch of the West.

Maybe they didn’t really want to be bad. Maybe they were just written that way. Could be that they had a rough childhood, or people made fun of them for being green, or big and hairy, or breathing through a big, black mask. I mean, imagine that on the playground …

Ever since my childhood I’ve felt more comfortable in darkness than most kids seemed to as well. My 10-year-old son won’t even go into any unlit room in our house without being accompanied by our dog, Maggie. But I actually enjoyed being in the dark. It seemed like the one place where I could let the otherwise literal, concrete parts of my brain take a rest, and allow my imagination to run wild.

Theologically, we’re taught to hate, or at least fear, the darkness. We are children of light, God called light into being, and it was from this light that all things were formed. So what use do we have for darkness?

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The Joy Of Forgiveness And The Seven Deadly Sins

Date: March 28, 2014
I live in Washington, D.C., a city in which mistakes are messaged and shortcomings are spun. True confession and true repentance do not occur -- unless it is politically advantageous. Naturally, cynicism runs rampant.

Christianity's Most Common and Subtle Sin

Christianity’s most common and subtle sin is … rationalization.

‘Rationalization’ is defined as: an attempt to explain or justify (one's own or another's behavior or attitude) with logical, plausible reasons, even if these are not true or appropriate (Wikipedia).

Essentially, rationalizing is a way of making excuses.

Ever since Adam tried to blame Eve (Gen. 3:12), Moses tried to downplay his ability to lead God’s people out of Israel (Exodus 3), Aaron tried to deflect blame for the Golden Calf onto others (Exodus 32:22), Gideon’s self-deprecation (Judges 6), and Jeremiah’s excuse of being too young (Jer. 1:6), people have rationalized their rebellion to God.

Creating logical, plausible, and valid explanations to justify our sinful actions — or inactions — is easy. We do it all the time because instead of being obviously and visibly wrong, it’s covert, motivated by fear, doubt, shame, and guilt, and mixed with what we assume is intellect and reason — in reality it’s a form of spiritual escapism.

Rationalization is a type of invisible rebellion. It’s hidden not just from us but from everyone. Therefore, it’s rarely noticeable and hardly ever called out. People aren’t held accountable for being reasonable.

But being a follower of Christ often demands being unreasonable.

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'... And You Can, Too!' Greed and Every Possible Possibility

The first sign I had a problem was when I came across Candy Chang’s “Confessions” project in 2012. It was an interactive art installment on the Las Vegas strip that invited people to come in and confess their deepest secrets anonymously. Those secrets would then be added to a visual art display. It was engaging, unexpected, relevant, discussion-provoking. It was fun.

I hated it.

More correctly, I loved it; and hated myself for not actively doing something similar. I wondered how to implement a version of this idea among colleagues and in office hallways of my organization at the time; I considered “art-bombing” the streets of my city with thought-provoking questions; I spent several moments over the next several weeks seriously questioning whether I should drop everything to focus on Chang-style installations, because I could, and I liked it, and it would work, so I should be doing it. Nothing else I was currently doing mattered. Not without this one thing more.

Welcome to an exhaustive (and exhausting) self-talk: the fixation on never doing enough. Until very recently, I thought this way almost all the time. Somehow — accidentally, almost imperceptibly — years of nurturing my professional and creative pursuits was nurturing something else, as well. It became nearly impossible for me to see work that I admired and appreciated and to not simultaneously think, “I should be doing that, too.”

Which is, simply put, raging covetousness.

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Wrath: The Deadly Sin of the Divine

Wrath is the only one of the Seven Deadly Sins we attribute to God. And, as pastor Bob, my confirmation teacher in 8th grade would be glad to know I remember, the definition of sin according to the catechism of the Evangelical Covenant Church and similar to most Christian traditions is that sin is “all in thought word or deed that is contrary to the will of God.”

This definitional conundrum raises a few questions. Is it wrong to speak of God’s wrath? Wrong to list wrath among the Deadly Sins? Or are there certain things that are only sins if humans do them but are appropriate to the Divine?

I would argue that yes, wrath can be sinful, but it is not necessarily so. And that during this Lenten season the challenge is not always to suppress wrath but expressing a wrath that is in fact the appropriate response to injustice we see around us every day. In fact, a misguided attempt to avoid wrath can lead to a sin of omission in the failure to practice the “Cardinal Virtue” of justice.

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i-Lust and Other Confessions in a Millennial World

I lust. The words almost seem like they could be a tagline for a new Apple product — an appropriate image perhaps for a generation that is glued to our smart phones. Or perhaps the words are better suited in a kind of Descartes revolution for the 21st century, “I lust, therefore I am.” In either scenario, the words are an accurate reflection of the inescapable truth that lust is consuming all of our lives.

In the church, the word lust has strong sexual connotations. It is a word we are ashamed of and work hard to ignore. When we do talk about lust, it is mostly in the context of uncomfortable sermons or youth group sessions about dressing modestly, not looking at porn, and not gazing at one another with desire. We also often think of lust as a sin that plagues only men — particularly young men with “raging hormones” and that it is something they need to “break free” from.

Essentially the message has become, “If you do lust, don’t; if you don’t lust, good.” But such assumptions do not accurately represent the complex and diverse ways that lust manifests itself in our lives. That being said, I sometimes think that if the seven deadly sins included a clause for a sin that was more deadly, feared, and misunderstood than all of the rest, this would be it.

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Sloth: Missing the Call for Sabbath

Sloth. It’s not just a strange, adorable animal we love to watch in videos. It’s also one of the “Seven Deadly Sins,” and one that I find hanging around in my daily life.

I didn’t think about sloth in particular when I chose my Lenten practices for this year, but it turns out to be the very beast (sorry) I’m trying to walk away from.

To be clear, I’m a pretty active person. I walk to work, run long distance, and I’m also very social. But the fact is, every night I look forward to getting home and enjoying what I tell myself I’ve earned: as much time on the couch watching TV and eating as I want. It’s relaxing, I figure, and takes no mental or physical energy.

This is the proverbial sloth in the room.

Yes, unwinding is good, but here’s the problem: I’m not really getting any rest from this. Sure, I’m lounging, and my brain takes a rest if I’m watching something inane; but as a Christian, rest means something different than it does for other people. Rest means Sabbath. Sabbath is the day of the week that we hold sacred, the day when we rest from our usual work and worries, the day that we give back to God and use to worship God. So ironically, my approach to getting the sloth out of my life is to bring the Sabbath into it, at the end of each day.

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