The Common Good

sexual violence

At Angelina Jolie-Chaired Summit, Faith Leaders Work to End Sexual Violence

Religious leaders from across Africa and England came together Wednesday to discuss the role clergy should play in preventing and responding to sexual violence.

The panel was part of the three-day Global Summit to End Sexual Violence in Conflict co-chaired by Angelina Jolie, the special envoy for the U.N. high commissioner for refugees. Jolie made an unannounced appearance before the event, causing attendance to surge and preventing several dozen participants from entering the crowded conference room.

In a pre-recorded video message, Archbishop of Canterbury Justin Welby started the session by describing some of the positive developments he observed firsthand on a recent trip to the Democratic Republic of Congo.

“Historically there has been a culture of impunity,” he said. “Faith leaders are challenging that culture fiercely and saying that rape and sexual violence in war is absolutely unacceptable and will result in consequences.”

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#SurvivorPrivilege

In his opinon column published on June 6, George Will suggests that colleges have "become the victims of progressivism."
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Biden Announces New Efforts to Combat Sexual Assault on College Campuses

Today Vice President Joe Biden announced a series of new initiatives aimed at addressing sexual violence on college campuses and launched NotAlone.gov — a website that pools campus reporting data and points both students and school officials to sexual assault resources.

The administration is also releasing the first report of the White House Task Force to Protect Students from Sexual Assault, which was established in January.

Under Title IX, college campuses that receive federal funding are already required to take steps to prevent sexual assault on campus and respond promptly when sexual assault is reported. Further, the Clery Act requires those that receive funding to report their crime statistics and provide policies for prevention. The website NotAlone.gov will be a central repository for these reports and clarify for students their rights under the Clery Act and Title IX.

What is unclear, however, is what has changed for Christian college campuses and other private institutions.

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Twitter Conversation Responds to Myth That Clothing Encourages Sexual Violence

Pink princess pajamas. Jeans and a t-shirt. Sweatpants and a baggy sweater. When Twitter user Christina Fox (@Steenfox) asked her followers, “What were you wearing when you were assaulted?” some answered with these clothes.
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V-Day: Speak Out on Violence Against Women — from the Pulpit

Tomorrow is Valentine’s Day, our annual reminder to celebrate the love we share in our lives. While many may be struggling through aisles of candy hearts and bunches of roses, I invite you to flip this day of mandatory public expressions of love on its head.

What if, along with romantic dinners and expensive chocolates, we celebrated those we love by committing ourselves against sexual and domestic violence? This Valentine’s Day, or V-Day, Sojourners is joining with One Billion Rising to speak out on violence against women — the most hidden injustice in our world. We speak out because one in three women will be raped or beaten in their lifetime. That’s one in three women in my family, in my circle of friends, in my workplace — and in my church.

We speak out because we want a different reality for our daughters.

We speak out because our Christian faith tells us to lift up the voices others would silence.

And we speak out because we must rally our church leaders to commit themselves to do the same.

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Sex and Violence Go to Church: Breaking the Habits of Machismo

Sojourners is offering an important opportunity for Christian churches to examine their attitudes towards women. Following up on an article by Michelle A. Gonzalez entitled Breaking the Habits of Machismo,Gonzalez and Jim Wallis, president of Sojourners, will conduct a live video discussion on Wednesday, Feb. 12 to “discuss what the Bible really says to encourage, affirm, and empower women and girls in their call to be leaders.”

Judging from Gonzalez’s article, this conversation will focus on what it means to affirm that both men and women are created in God’s image. She begins her article with the Common English Bible translation of Genesis 1:27: “God created humanity in God’s own image, in the divine image God created them, male and female God created them.” Though she points to important changes taking place in Christianity today, Gonzalez traces the legacy of Christian thinking on womanhood that has elevated men and devalued women, instilling “habits of machismo” in our churches and our culture that are difficult to break.

But break them we must, Gonzalez argues, if we want to free both our theology and our practice from “male-oriented power structures.” Amen, sister. Because this is about more than equal employment opportunities for women in church administrative structures, of whether we are allowed to “preach, lead from the altar, celebrate communion, administer rites, pastor congregations, or teach.” What’s at stake in this conversation is whether Christians — and I think this is a call to American Christians in particular — whether American Christians are willing to dismantle a long-held justification for violence against women, not just in our country, but around the world. Gonzalez herself points out that patriarchal “attitudes can lead to greater violence against women, such as we see in the increasing exploitation and attacks on young women and how social media is used to perpetuate and document these horrific acts,” but this is her only nod to the issue of gender-based violence. Let’s add to the picture a look at the violence perpetrated by men against female bodies that has become to typify conflict zones around the world.

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Faith Community Must Shout for an End to Sexual Violence

Sexual and gender-based violence (SGBV) is a public health emergency devastating its victims and their families physically, emotionally, mentally and spiritually. Sexual violence is a horrific act that the perpetrator forgets, but the survivor does not, with the consequences continuing  – from the posttraumatic stress, to compromised health to the lower survival rates of her children.  And these crimes are not just occurring in areas of war and civil unrest. Rather, they are a part of deeply ingrained behavior in all levels society the entire world over. This year, the World Health Organization reported that 1 in 3 women globally will experience SGBV in her lifetime. Studies in the United States produced similar findings.

Rape is a war crime and can be an act of genocide. Yet we often do not respond adequately to it as a global society. For example, in my country, women impregnated by rape may pass HIV to their babies. Children born from rape may also suffer community rejection because of the atrocities of their conception. SGBV programs must take this dynamic into account.

SGBV requires a holistic response that does not forget the indirect victims of rape, the spouses and children of the victims and the community at large. We must remember that rape tears at the social fabric of communities because victims and their families often “lose” themselves. This is why the faith community is so important to this effort.

The faith community is a powerful agent of social change and possesses a founding principle of love and spirituality as well as the power and influence to lead individuals and communities to respond appropriately and effectively to SGBV. Faith leaders and their communities have immense power to reach all levels of society as well as a proven track record of leadership on such issues as poverty alleviation, HIV/AIDS and malaria.

Yet despite sexual violence’s being endemic the world over, leaving massive destruction in its wake, the faith community has remained virtually silent on this issue and sometimes has even perpetuated the stigma and discrimination of SGBV survivors.

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Navy Chaplains to Receive More Training on Sexual Abuse

ST. LOUIS — Kristen Leslie began her 2003 book, When Violence Is No Stranger, with a verse from Psalms, a nod to her training as a theologian.

“It is not enemies who taunt me — I could bear that; it is not adversaries who deal insolently with me — I could hide from them. But it is you, my equal, my companion, my familiar friend…”

The book’s subject was acquaintance rape, and it got the attention of a chaplain at the Air Force Academy. The school was then reeling from a Pentagon report indicating that 7 percent of its cadets reported being the victims of rape or attempted rape. Nearly 90 percent of the perpetrators were their own classmates.

Leslie, now a professor of pastoral theology and care at Eden Theological Seminary in Webster Groves, Mo., was invited to Colorado to consult with academy leaders on how to train Air Force chaplains to deal with sexualized violence on campus.

Now, a decade later, the U.S. Navy has come knocking.

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Billy Graham’s Grandson: Evangelicals ‘Worse’ Than Catholic Church on Sex Abuse

The Christian mission field “is a magnet” for sex abusers, Boz Tchividjian, a Liberty University law professor who investigates abuse said Thursday to a room of journalists.

While comparing evangelicals to Catholics on abuse response, ”I think we are worse,” he said at the Religion Newswriters Association conference. But it’s harder to track.

“Protestants can be very arrogant when pointing to Catholics,”  said Tchividjian, a grandson of evangelist Billy Graham and executive director of Godly Response to Abuse in the Christian Environment (GRACE), which has investigated sex abuse allegations.

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‘How Far Is Too Far?:’ Sexuality and Sexual Violence on Christian Campuses

Unfortunately, sexual violence on college campuses is a widespread reality. As many as 20-25 percent of women will face attempted or completed assault over the course of their college tenure. Contrary to popular myths about “stranger-danger,” 9-in-10 of those victims will know their attacker. 

For Christian college administrators, who take seriously the formation not just of mind but of spirit, the reality of campus-based sexual violence is challenging for many to admit. Yet it has serious implications for how students learn, understand, and develop self-respect and love for their neighbor.

In speaking with students, former students, and staff at Christian schools across the country, what’s revealed is that education about the realities and effects of sexual violence among college students remains anemic at best. There’s much to suggest that students are finding their way, but many — particularly at more sexually orthodox campuses — face frightening barriers to knowledge. When it comes to educating mind and spirit on sexual violence, Christian institutes of higher education still have far to go.

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