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An illustration of a open light green hand with leaved branches sprouting upwards and tangling along the fingers. Larger and abstracted olive-colored silhouettes of leaves are intermingled with the branches.

Illustration by Cat O'Neil

WE HAVE SEVERAL readings this month where God creates something out of nothing — or at least out of pretty limited materials. In the opening chapters of Genesis, we see creation birthed from God’s imagination and curiosity. In the story of Sarah and Abraham, a child is conceived in a womb so postmenopausal that the now-pregnant woman can’t help but laugh (Genesis 18). A well appears from nowhere to quench the thirst of a dying woman and her child (Genesis 21:19). God “calls into existence the things that do not exist” (Romans 4:17). And God turns death to life through the mysteries of resurrection (Romans 6:1-11).

This month’s lectionary readings make God’s continuous creation — as well as God’s continual renewal of creation — explicit. But the fact is, once we’re looking for it, all of scripture tells these stories of renewal. God is always creating, re-creating, and reimagining our world. God is always making a way where there was no way before. God continually turns death to life. And, just as importantly, we are called to participate in God’s divine practices of continuous creation, in God’s own divine practice of everyday resurrection.

As we exit a series of some of the higher holy seasons in the liturgical year — Epiphany, Lent, Easter, and Pentecost — June quiets down from such intensity. The slower pace to which (in some places) the warm summer sun calls us can inspire us to seek out everyday resurrection wherever God hides it. How is the Spirit calling you to partner with divine practices of renewal, with everyday resurrections?

Diana Butler Bass 12-11-2008

Not surprisingly, when I opened the eleventh window, it revealed a picture of a lion holding a book-the ancient Christian symbol for Mark the evangelist.