powers and principalities

Andrew DeCort 4-06-2023

Image of Jesus on the cross. Credit: Unsplash/Francesco Alberti.

Three years prior to Jesus’ crucifixion, he had launched a public movement in the violent society of the Roman Empire. He said that God’s kingdom was coming close, and he invited people to rethink their lives in light of it. His message revolved around a teaching that we desperately need to embrace today. That teaching, however, is also what led to his crucifixion.

Jim Wallis 1-16-2019

The U.S. Capitol is seen behind a snow pile in Washington, D.C. Jan. 16, 2019. REUTERS/Yuri Gripas

The longest government shutdown in U.S. history reveals the brokenness of our systems, the danger of a strong man exploiting that brokenness instead of trying to fix it, and the suffering of countless people, always beginning with the most vulnerable. It also painfully shows Washington’s current habit of blaming instead of solving problems, which has left our politics both polarized and paralyzed.

Sharon Delgado 3-28-2018

FOR DECADES, pastor, activist, and scholar Bill Wylie-Kellermann has kept alive and furthered a theology of the biblical “powers and principalities” (Romans 8:38; Colossians 1:16; Ephesians 6:12), in the tradition of William Stringfellow and Walter Wink. Principalities in Particular is a compilation of his essays, rooted in applied struggle and practice, on these invisible but embodied forces that shape and often dominate human life.

Through stories of engaging specific principalities over time, Wylie-Kellermann brings an abstract concept to life. He explores racism, nuclear weapons, sports, family systems, corporate globalization, slavery, the drug powers, war, the Trump presidency, the global economy, and other principalities, immersing readers in a worldview that perceives not only their outer manifestations, but their inner realities as well.

One example is the corporate-friendly system of emergency management that has replaced democracy in controlling the author’s home city of Detroit and other black-majority cities in Michigan.

Wylie-Kellermann portrays local community struggles as fighting (nonviolently) for the soul of the city. He describes a statue called “The Spirit of Detroit,” which stands near City Hall, providing a focus and gathering place for community activists. In a similar vein, he tells of an interfaith group that drafted letters to “The Angel of Detroit,” calling the city back to its better nature and true vocation in service of life.

Wylie-Kellermann claims that “half of any struggle is a spiritual battle.” What is at stake is not simply a specific desired outcome, but also human healing and liberation. “We are complicit in our own captivity. ... The healing of the planet and the healing of ourselves, inside and out, are one.”

Nadia Bolz-Weber 1-20-2011
At the baptism of our Lord, heaven simply could not contain God Godself and God the Spirit who interrupt the regularly scheduled programming to bring a very important message.
Elizabeth Palmberg 8-25-2010
"You are the Potter, I am the clay." I grew up singing that in youth group at church -- but never with very much enthusiasm.
Elizabeth Palmberg 3-20-2009
In what ways do you find community and healing from our consumer culture's profoundly screwed-up body images, supersized portion size, and meals in front of the TV? Sojourners wants to know!

Andrew Wilkes 3-02-2009

It is often pointed out that some of the places most lacking in hope are not the industrial wastelands or the bleak landscapes shorn of beauty, but the places where there is too much mo