Muslims
When most people consider the holy month of Ramadan, the 30 days of fasting and reflection for Muslims, they may not picture a millennial in a hijab connecting the Qur’an with environmental justice through Instagram hashtags like #greenramadan and #ecomuslim. But Saarah Yasmin Latif is on a mission to help people of all religious traditions connect their faith with individual and collective acts to sustain the earth.
EVEN APART FROM the fabricated battles of the culture wars, seeking the proper balance between church and state in U.S. public life has always been a contentious matter. The Constitution prohibits governmental establishment of any religion and protects the free exercise of all religious belief. But, as Da’Shawn Mosley explains in this issue, when it comes to people of faith in public service, not all religions are created equal.
Since the Puritans’ “city upon a hill” and before, Christian imagery and beliefs have been cornerstones of American self-understanding, and the so-called “separation” of church and state has been arguably more honored in the breach, as evidenced by the nearly unbroken line of Christian presidents. Almost all Americans—including, it is hoped, most Christians—would strongly oppose a religious litmus test for public office. But the real challenge, as Mosley points out, seems to be whether those beliefs hold true when Muslims join citizens of other faiths and no faith in seeking the keys to the city on the hill.
For Muslim religious and political leaders, President Joe Biden’s inauguration ends the “nightmare” of the Trump administration; nevertheless, Muslim leaders remained cautious in expressing optimism about the Biden administration’s promises.
Uighur leaders and experts located outside China have warned that the situation could worsen, and “mass murder” could not be ruled out. With upwards of 10 percent of the Uighurs being held against their will, it is being called the worst and the most neglected humanitarian crisis of the past 10 years. Why is this is happening, and what makes the Chinese government see Muslims as a threat?
According to Francirosy Campos, anthropologist and professor at the University of São Paulo (USP), the main problem faced by Muslims in Brazil is prejudice and threats, many of them made on social networks, particularly on Facebook.
Muslims believe Friday was chosen by God as a dedicated day of worship. In addition to the prayer itself, which is shorter than the usual midday prayers, Friday services include a sermon, usually given by a professional male Muslim clergy member in Muslim majority countries, but in the West, they are also given by a male lay community member.
A Muslim man was executed in Alabama on Thursday, as originally scheduled, after the U.S. Supreme Court voted 5-4 to allow the execution, denying his request for an imam's presence in the execution chamber.
Attorneys for Domineque Ray, 42, had argued that Alabama's execution policy favored Christian inmates because a chaplain is allowed in the room, often kneeling next to the death row prisoner, and praying with the inmate if requested.
IN HIS INTRODUCTION to American Hate, Arjun Singh Sethi warns readers: “The pages that follow are not for the faint of heart, but neither is this moment.”
The hate crime survivors he spotlights speak with the stunned, searching voices of aggrieved neighbors: Syrian Muslims, Sikhs, Lebanese Christians, African Americans, Southeast Asians, Jews, and Native Americans. Sethi, a 37-year-old Sikh lawyer from Washington, D.C., shatters the complacent notion that hate crimes in the U.S. target only Muslims or unlucky Sikhs mistaken for Muslims.
Sethi’s book is evidence of the current civic plague of top-down moral dysfunction. President Trump, he writes, while “exercising the worst form of bully pulpit,” has “emboldened, empowered, enabled, facilitated, and legitimatized the very worst in America: racism, xenophobia, Islamophobia, sexism, anti-Semitism, homophobia, transphobia, ableism, and anti-immigrant hostility.”
Following up with Juan after a year of struggle in the wake of the storm, he said, “Puerto Ricans are proud, committed, strong, and ‘pa’lante’ (moving forward). And that includes Muslims.” After the destruction of Hurricane Maria, the month of Ramadan, held special meaning for him. It held hope for “renewal.”
“For evangelical Christians the embassy move is part of eschatology,” the expectation of what will transpire at the end of times,” explained Rabbi David Rosen, director of the American Jewish Committee’s Department of Interreligious Affairs. “The return of the Jewish people to their ancestral homeland and the reestablishment of Jewish sovereignty in Jerusalem is seen as a stage ultimately leading to the full messianic era.”
Ramadan is a period of fasting and spiritual growth, and is one of the five “pillars of Islam” (the others being the declaration of faith, daily prayer, alms-giving, and the pilgrimage to Mecca). Able-bodied Muslims are expected to abstain from eating, drinking, and sexual relations from dawn to sunset each day of the month.
"America, keep your peace. You don't know how precious it is and how terrible is war."
The most important thing for Muslims is that we have individual Muslims occupying spaces of power now. We have the agency and the empathy to develop stories about our religion and our people that can help erode demonization of our faith. We have a mounting generation of leaders in various sectors who can do that more successfully than ever. I see that as a big step.
The letters declared April 3 to be "Punish a Muslim" Day, advocating for acts of violence against Muslims, including throwing acid in the face of a Muslim and bombing a mosque.
“Why should my religion be a business of the state? If my religion is mentioned on the identity card, that makes me even more vulnerable as a minority,” said Asher Daniel, 19, a university student in Lahore and a Christian.
“They’re amazed how little these people realize that satire can be a form of violence that hurts them, their spirituality, their view of God and the way they pray,” he said.
The Reuters report drew on interviews with Buddhists who confessed to torching Rohingya homes, burying bodies, and killing Muslims in what they said was a frenzy of violence triggered when Rohingya insurgents attacked security posts last August.
The account marked the first time soldiers and paramilitary police have been implicated by testimony from security personnel in arson and killings in the north of Rakhine state that the United Nations has said may amount to genocide.
"This is my city – my blood, my life," added a 70-year-old Palestinian, walking through the pilgrim-packed courtyard of Jerusalem's Church of the Holy Sepulchre, revered by Christians as the site of Jesus's tomb
In response to Trump's announcement, patriarchs and heads of all churches in Jerusalem urged Trump to reconsider his decision to relocate the U.S. embassy from Tel Aviv to Jerusalem, reiterating deep concerns of potentially escalating conflicts in a region sacred to Muslims, Jews, and Christians.
The retweets, sent to his more than 43 million followers, showcased three videos originally tweeted from the account of the deputy leader of a British anti-immigrant fringe group, Britain First. The group is considered anti-Muslim by many in the country, and its name was shouted by an extremist who gunned down and stabbed a member of Parliament earlier this year. The group condemned the murder.