Leadership

Heidi Fenton 8-24-2012

Mars Hill Bible Church has appointed a new teaching pastor, months after founding pastor and well-known author Rob Bell departed for California.

In an email sent on Wednesday to members of the Grandville, Mich., church, leaders announced Kent Dobson had accepted the lead position.

Dobson served as a worship director in the church’s early days and has preached as a guest speaker in the months since Bell left. He is the son of Ed Dobson, pastor emeritus at Calvary Church in Grand Rapids.

Bob Smietana 2-09-2012

The saga of the Anglican Mission in the Americas sounds like the words to an old country song: "Why have you left the one you left me for?"

Founded by breakaway Episcopal priests who left their former denomination because they felt it was too liberal, the Anglican Mission is now in the middle of another ugly church feud.

Last time the fight was over sex and salvation. Now the fight is over money and power, between the Anglican Mission's U.S. leaders and the overseas Anglican group that adopted them.

"It's like my mom and dad just told me they are getting a divorce," said the Rev. Brian Hardin, pastor of the Four Winds Mission in Spring Hill, Tenn., which is a member of the Anglican Mission.

Jim Wallis 11-03-2011

People of faith -- including evangelical Christians -- will be voting both ways in the upcoming election. It is simply not true that they will be voting only on one or two issues.

And, if evangelicals focus on many of the issues central to their faith, rather than becoming partisan cheerleaders, they might be able to raise some critical issues in this election and to hold both sides more accountable, even in a campaign that both Richard and I suspect will be one of the ugliest in U.S. history.

At the end of the evening, Amy remarked that if the upcoming election debates were as civil and substantive as this evening was, we would all be very grateful.

Duane Shank 10-06-2011

The Rev. Fred Shuttlesworth, a pioneer and giant of the civil rights movement, died Wednesday at 89.

James Colten 10-05-2011

Afghan_village_patrol

Let’s face it — while lawmakers are picking their own battles in Washington, they aren’t fighting on the ground in Afghanistan. Winning elections has become more important than implementing winning foreign policy strategies that would end the war and bring our service men and women safely home.

And it’s my generation that’s being sacrificed.

kibera1

Scripture constantly should be challenging our assumptions about our lives and in every aspect of society. Transformation is needed on a personal and also a political level. Scriptural priorities shouldn't be glossed over in order to protect political ideologies and comfort zones.

If we believe that what Jesus taught remains just as relevant today as it did when he physically walked among us, then it should still be a comfort to those on the margins of society and offensive to the wealthy and powerful. That doesn't mean that the wealthy and powerful can't be good and faithful followers of Christ, but Jesus did warn them that their walk will be a hard one. Wealth and power bring unique and difficult temptations ... If you never feel uncomfortable when you read the Gospels then you aren't paying attention.

Tripp Hudgins 10-02-2011
Part of a university education is learning how to navigate the complicated and often competing value systems of different social groups.
Jim Wallis 9-15-2011

Sojourners has always tried to understand and advocate for "biblical politics." But what does that mean now, especially as we approach another major election?

I was talking the other day to a Christian leader who has given his life to working with the poor. His approach is very grassroots -- he lives in a poor, virtually all-minority community and provides basic services for low-income people. He said, "If you work with and for the poor, you inevitably run into injustice." In other words, poverty isn't caused by accident. There are unjust systems and structures that create and perpetuate poverty and human suffering. And service alone is never enough; working to change both the attitudes and institutional arrangements that cause poverty is required.

Chuck Collins 8-31-2011

We're sorely missing the servant leadership of America's CEOs on matters of corporate taxation.

As Congress contemplates trillions in budget cuts that will worsen poverty and undermine the quality of life in America, consider these findings from a new report that I co-authored, "Massive CEO Rewards for Tax Dodging," by the Institute for Policy Studies.

Last year, the compensation of 25 CEOs at major profitable U.S. companies was larger than the entire amount their company paid in U.S. corporate taxes.

These 25 include the CEOs of Verizon, Boeing, Honeywell, General Electric, International Paper, Prudential, eBay, Bank of New York Mellon, Ford, Motorola, Qwest Communications, Dow Chemical, and Stanley Black and Decker.

The forthcoming dedication of the national memorial monument honoring Rev. Dr. Martin Luther King, Jr., affords an opening for considering the complexity and meaning of his leadership. He was not the tamed and desiccated civil hero as often portrayed in the United States around the time of his birthday, celebrated as a national holiday. He was until the moment of his death raising issues that challenged the conventional wisdom on poverty and racism, but also concerning war and peace.

King was in St. Joseph's Infirmary, Atlanta, for exhaustion and a viral infection when it was reported that he would receive the 1964 Nobel Peace Prize. As Gary M. Pomerantz writes in Where Peachtree Meets Sweet Auburn, this was the apparent cost exacted by intelligence surveillance efforts and the pressures of learning that Attorney General Robert F. Kennedy had formally approved wiretaps by the Federal Bureau of Investigation. His evolving strength as a leader is revealed in his remarks in Norway that December, which linked the nonviolent struggle of the U.S. civil rights movement to the entire planet's need for disarmament.

Lisa Sharon Harper 8-11-2011

They say at some point in their lives great leaders experience a "dark night of the soul," or a period in life when your feet, knees, and face scrape and stick to the proverbial bottom." It is a time when even your soul feels forsaken. Ultimately, the dark night is not about the suffering that is inflicted from outside oneself, even though that could trigger it. It is about the existential suffering rooted from within. St. John of the Cross, the 16th century Carmelite priest, described it as a confrontation, or a healing and process of purification of what lies within on the journey toward union with God.

"Whenever you face trials of any kind," explained the apostle James, "consider it nothing but joy, because you know that the testing of your faith produces endurance; and let endurance have its full effect, so that you may be mature and complete, lacking in nothing." (James 1:2-4)

Rev. Billy Talen 8-10-2011

The Christianized Jesus -- the turning of a radical into a conservative shadow of his former self -- explains our problem of establishing and celebrating freedom fighters today. It is important that our progressive heroes be given their deserved fame, an accurately reported fame, and this is crucial in ways that impact our own activism.

Jesus of Nazareth was not a Peak Performance Strategist as the prosperity preachers would have it. Nor was he a foreigner-hating patriot as the tea party would argue. Obviously American politicians and their lobbyists pursue so many policies that are against the teachings of Jesus but are supported by mainstream Christian opinion. In fact, Jesus' parables and sayings push the spiritual revolution of gift economies, and of justice through radical forgiveness.

Today, "Values and Capitalism," a project of the American Enterprise Institute, sponsored a full-page ad in Politico (see page 13) in response to the Circle of Protection. While it is encouraging to see another full-page ad urging our nation's legislators to be concerned about the poor, it is unfortunate that the critique of the Circle of Protection and Sojourners work is based on an error.

Gary M. Burge 8-02-2011

I prefer my revolutions to be simple: A corrupt dictator/tyrant, an oppressed population, inspired reformers who risk their lives, calls for democracy, waves of marchers in the streets, background music from Les Misérables. The stories from Tunis and Cairo were epochal. The Arab spring was in full bloom as calls for participatory government could be heard from every corner of the Middle East.

Then there was Syria. The Assad government has been infamous in its intolerance to dissent. It is a military regime whose 30-year leadership under Hafez al-Assad (1930-2000) established it as one of the most severe in the region. In 2,000, after the death of Hafez, the world was intrigued to see his second son -- Bashar al-Assad -- ascend the throne. Bashar was an ophthalmologist who had studied in London, but because of his older brother's death in a car accident in 1994, he was called to follow his father. Bashar speaks English and French fluently and has been as critical of the U.S. as he has been of Israel.

Late last night it was announced that the president and congressional leadership reached a deal that should ensure that our country does not default on its debts. Now Congress is in the midst of making their decision on the plan. Already the media is trying to hash out who won and who lost, who is up and who is down, and what kind of effect the events of July 2011 will have on how the country votes in November 2012.

Jake Olzen 7-20-2011

After months of good-faith reforms and patience, the drama is back in Egypt's Tahrir Square as protesters are preparing for a potential showdown with the state's military rule. The movement, among other things, is demanding an end to military rule -- a more radical call that reflects both the frustration with the status quo and the hope for a better way.

Two weeks ago, at the "Day of Persistence," Egypt saw its largest resurgence of public protest since former President Hosni Mubarak was ousted in February. The nation-wide protests show Egyptians camping out in Cairo's Tahrir Square, staging sit-ins and blocking traffic in Alexandria, and threatening to shut down Suez's tunnel access to Sinai. So why are the people confronting -- albeit nonviolently -- an interim government that has promised elections and a new constitution? A glance at the collective demands drafted in Tahrir Square make clear that the movement's demands -- both political and economic -- have not progressed much under the military rule of the Supreme Council of the Armed Forces.

Theresa Cho 7-12-2011

You don't need a ton of proof to know that more and more churches are struggling to survive. It seems churches that are in this predicament have one of two options: revive or die. There are a lot of books, seminars, and workshops given on how to go about reviving a church. However, there is not one cookie cutter, full-proof, and effective strategy in reviving a church. Having said that, it doesn't mean that it is impossible. There are many examples of struggling churches that have successfully revived the congregation, increased the health of the church, and expanded their ministry.

Claire Lorentzen 6-28-2011
Scott Kinder-Pyle is a Presbyterian pastor in Spokane, Washington, and the featured poet in Sojourners' July issue.
Theresa Cho 6-21-2011
After posting a blog about my observations of a dying church, there were comments gi
Jim Wallis 6-16-2011

We are looking for 1,000 pastors to debunk a myth based on the political assertion that government doesn't have any responsibility to poor people. The myth is that churches and charities alone could take care of the problems of poverty -- especially if we slashed people's taxes. Both this assertion and myth contradict the biblical imperative to hold societies and rulers responsible for how they treat the poor, and ignore the Christian tradition of holding governments accountable to those in need. Faith-based organizations and government have had effective and healthy partnerships, and ultimately, the assertion and myth have more to do with libertarian political ideology, than good theology.