James Brownson

David P. Gushee 12-08-2014

EVANGELICAL CHRISTIANITY has changed significantly over the last 40 years on issues of gender, race, and nation. But until now it has not changed on homosexuality. Until the last five years, any self-identified evangelical Christian (in the United States, at least) suggesting that Christians might need to change some aspect of their teaching about same-sex-oriented people and their relationships has been (metaphorically, so far) banished by the evangelical community.

But that reality has begun to shift. Five books, all published in 2013-14, represent the newest wave of U.S. evangelical reflection on LGBT matters. Evangelical New Testament scholar James Brownson published Bible, Gender, Sexuality in February 2013. Vineyard pastor Ken Wilson unveiled A Letter to My Congregation in February 2014; Matthew Vines posted God and the Gay Christian last April; Wendy VanderWal-Gritter’s Generous Spaciousness came out in May; and evangelical Presbyterian Mark Achtemeier released The Bible’s Yes to Same-Sex Marriage in June. And my own Changing Our Mind came out in October.

Brownson’s work reveals that at least some of those who tackle questions about LGBT people and evangelical Christianity are scaling the great mountain of biblical scholarship and related literature on sexuality. In an early chapter he takes on in a broad way “traditionalist” Christian scholarship, notably in the work of Robert Gagnon, a mainline conservative at Pittsburgh Seminary. Gagnon’s primary claim is that the Bible’s consistent message about sex reveals a God-given design in creation (Genesis 1-2) involving physical/biological sexual complementarity between male and female. Gagnon argues that this creation theme underlies Paul’s condemnation in Romans 1:24-27 as well.

Kirsten Powers 6-04-2014

Kirsten Powers writes weekly for USA Today. Photo by Len Spoden Photography, courtesy of Kirsten Powers.

Could there be a future where most American Christians support same-sex relationships? If so, it will be due to the emergence of conservative Christians who say orthodox believers can support lifelong, monogamous gay relationships without undermining their commitment to biblical authority.

In evangelical gay Christian Matthew Vines’ new book, God and the Gay Christian, he examines the six biblical passages on same-sex behavior and argues that they do not address today’s long-term gay relationships.

New Testament scholar James Brownson, who wrote the 2013 book Bible, Gender, Sexuality, concurs.