immigrants

Sister Pimentel spoke on her own experiences as a child of Mexican immigrants and urged graduates to listen to God's call to stand in solidarity with the vulnerable and to be a voice for the voiceless. 

JUST AFTER LUNCH, Eulalia Francisco shows Molly Hemstreet two pieces of white elastic bands, one of them slated for use as waistbands in a batch of woolen children’s pajamas being cut and sewed by the North Carolina-based, worker-owned cooperative Opportunity Threads.

Francisco, who had just two years of formal schooling in her native Guatemala, has noticed the elastic recommended for the sewing job is not the best choice for these pajamas. She recommends another elastic band.

Francisco is “our master sewer,” says Hemstreet, founder of Opportunity Threads, who agrees with Francisco’s suggestion and immediately orders the correct elastic.

After four years together, Francisco and Hemstreet, both worker-owners of Opportunity Threads, have a strong, trust-based working relationship. Hemstreet, an Episcopalian, earns the same wage as the other worker-owners and sees Opportunity Threads as having a spiritual component. “Before I met my husband, I thought deeply about going into cloistered work,” Hemstreet says. “I think of that whole thing of prayer and work, and that’s how I come here every day. We’re not making icons, but we’re doing work, and we do things in a joyful, prayerful way.”

The co-op grew from humble beginnings. After completing degrees in Spanish and Latin American studies at Duke University, Hemstreet moved with her husband, Francisco Risso, back to her hometown of Morganton, N.C., to open a Catholic Worker House. The local chicken plant hires many Latinos, but the work is hard and tedious, the pay not nearly a livable wage. So Hemstreet, with no formal training in business, explored the world of cooperatives, thinking it might be a good path to more meaningful and dignified employment for the Latino community.

In the wake of the Supreme Court ruling that delayed the Trump administration's March 5 deadline, leaders from the National Latino Evangelical Coalition, Esperanza, Christian Community Development Association, Bread for the World, as well as U.S. Catholic bishops referenced Matthew 25 to address the biblical calling to "treat the immigrant with dignity, respect and love, providing the same welcome that we ourselves would hope for."

"Non-citizens who receive public benefits are not self-sufficient and are relying on the U.S. government and state and local entities for resources instead of their families, sponsors or private organizations," the document states. "An alien's receipt of public benefits comes at taxpayer expense and availability of public benefits may provide an incentive for aliens to immigrate to the United States."

It’s not just the Dreamers who stand to lose if there are no new legislative protections put in place: It could have hefty economic consequences for states like North Carolina. Patrick McHugh, economic analyst for the progressive research and advocacy organization North Carolina Justice Center, said the Cato Institute (a libertarian think tank) predicted that ending DACA could cost North Carolina $7.8 billion in the next decade alone.

Legal proceedings revolve around intent. Intent is the difference between involuntary manslaughter and murder. Intent is the difference between a harmless literacy test and robbing people of the right to vote. Intent matters because intent shows us the naked truth behind what people do and say.

Enough of the church voted for a president that made such a decision among others, and those same churches, those same Christians, still uphold those decisions. As people who wish for a better America, we are called to remind one another that we belong to each other, no matter what race, religion, ethnicity, or sexual orientation.

In the midst of a raging discussion about what it means to be American, it is worthwhile to reflect on the profound ambivalence of American civil religion — perhaps the most powerful force for creating a shared national identity.

In 1967, Robert N. Bellah’s seminal essay, “Civil Religion in America,” created a template for how both the right and the left defined civil religion to cultivate a sense of belonging, particularly in an era of turbulence. During this period of increasing polarization, Bellah’s words are more relevant than ever.

The Justice Department asked the Supreme Court to break its losing streak in lower courts and revive President Trump’s travel ban on immigrants from six predominantly Muslim nations.

The request came on June 1 in three separate petitions to courts in Richmond, Va., and San Francisco that blocked the president’s executive order barring most immigrants from countries deemed at risk for terrorism, as well as international refugees.