human beings
[T]HE MAJORITY OF THE men and women of our time continue to live daily in situations of insecurity, with dire consequences. ... One cause of this situation, in my opinion, is in our relationship with money, and our acceptance of its power over ourselves and our society. Consequently the financial crisis which we are experiencing makes us forget that its ultimate origin is to be found in a profound human crisis, in the denial of the primacy of human beings. We have created new idols. The worship of the golden calf of old (Exodus 32:15-34) has found a new and heartless image in the cult of money and the dictatorship of an economy which is faceless and lacking any truly humane goal. The worldwide financial and economic crisis seems to highlight the distortions and above all the gravely deficient human perspective, which reduces [people] to one of [their] needs alone, namely, consumption. Worse yet, human beings themselves are nowadays considered as consumer goods which can be used and thrown away. We have begun a throw- away culture. This tendency is seen on the level of individuals and whole societies; and it is being promoted ...
While the income of a minority is increasing exponentially, that of the majority is crumbling. This imbalance results from ideologies that uphold the absolute autonomy of markets and financial speculation, and thus deny the right of control to States, which are themselves charged with providing for the common good. ... I encourage the financial experts and the political leaders of your countries to consider the words of Saint John Chrysostom: “Not to share one’s goods with the poor is to rob them and to deprive them of life. It is not our goods that we possess, but theirs.”
Nearly 50 million Americans are currently living below the poverty line (that is $22,000 for a household of four) and half of them are working full time jobs.
In our current economic system, the "happiness" of the super-elite is secured while the lives, liberty, and access to basic needs of the rest suffer. This isn't the American Dream and it isn't God's dream either.
Rise of the Planet of the Apes is a surprising addition to the typical summer blockbuster canon -- for one thing, it manages to entertain and challenge, without resorting to gratuitous violence to make its point. But there's a deeper subtext that is even more unexpected -- for this is a story in which we start to lose.
It was fashionable in the late 1960s and early '70s for science fiction films to attempt to out-dystopia each other -- see for example the notion in Soylent Green that post-industrial humanity snacks on itself to survive, the suggestion that only robots can be trusted to look after creation in Silent Running, and the climactic revelation in the original Planet of the Apes that a few generations from now, the nuclear arms race will end in mutually assured destruction. All these point to a simple philosophical idea: that humans cannot be trusted to care for ourselves or the planet we steward.
Hidden Battles is a 65-minute documentary which follows a female Sandinista rebel, an Israeli officer, a Palestinian freedom fighter, and two American soldiers as they come to terms with their combat experiences. The film offers unique insight and hope into the internal conflicts that human beings around the world continue to face long after they have left the battlefield.
The documentary listens to the stories of these former soldiers as they reconcile what it means to have killed another human. A Vietnam veteran recalls that when he first killed, he was gripped by the feeling that he "did something -- literally against God." Watch this film and see how these veterans have fought to overcome. Each soldier deals with killing in his or her own unique way. Hidden Battles shows five ways in which this act is integrated into five different lives. Ultimately these stories testify to the resilience of the human spirit and hopefulness for the future.
photo © 2009 Amanda Slater | more info (via: Wylio)On the first day of this month, inmates at Pelican Bay State Prison, joined by inmates in other prisons around the state, began a hunger strike to protest "inhumane and torturous conditions" in the Security Housing Unit, which holds inmates in solitary confinement for decades at a time. They're still at it; the state has admitted that as many as 6,600 inmates around the state have participated in the strike. Last week, corrections officials offered the prisoners a proposed deal, which they unanimously rejected.
This comes after a Supreme Court decision in May that ordered California to reduce its prison population, as overcrowding was causing "needless suffering and death."
Part of what's making the standoff worse is the belief that the strike is, in essence, a form of gang activity. For one thing, as Colin Dayan noted in passing in a New York Times op-ed, "How they have managed to communicate with each other is anyone's guess." The California Department of Corrections and Rehabilitation (CDCR), though, isn't so stumped.
Don't get me wrong -- I love sitting behind my computer here at Sojourners, or proofreading a stack of magazine-pages-to-be, fresh from Art Director Ed Spivey's printer. But sometimes there's no substitute for being on the scene, live and in person.
The email came just a few days before two Jewish rabbis and two Muslim friends joined two of us Christian ministers for a Sunday morning service. This service was part of a national event called Faith Shared.
[Editors' note: This post was written in response to a question posed by The Washington Post's On Faith blog editors: Is it moral to celebrate a person's death, even i
The horrible shooting of Congresswoman Gabrielle Giffords and others is an important American moment.
Now he was teaching in one of the synagogues on the sabbath. And just then, there appeared a woman with a spirit that had crippled her for eighteen years.
Today is a day of hope for immigration reform. More than 500 immigration activists and faith leaders have gathered in Washington, D.C. to call on Congress to act on immigration reform. They represent the tens of thousands of you reading SojoMail today who, over the past few years, have taken action on immigration reform.