Health Care
The Centers for Disease Control and Prevention reported an over 1,000 percent rise in cases between 2012-2022, with a 32 percent rise from 2020 to 2021 alone, which doctors attribute to the pandemic’s strain on the health care system.
For me, this faith has always been rooted in Jesus’ lived example of how we are to be unapologetic in our support for each other. And when Jesus says, “love thy neighbor as thyself,” I imagined this meant, well, help thy neighbor, assist thy neighbor, care for thy neighbor, nurture thy neighbor — all without condition or justification, just as Jesus did. But since then, I’ve learned a serious lesson about the limitations of the Christian imagination in politics. Despite our shared faith, many lawmakers in this country don’t seem to envision a country where we actually put these values into practice. My latest disappointment? Millions of people losing Medicaid coverage — our nation’s primary public health system that provides health care and support for folks with low income and/or disabilities — because states refuse to do the right thing.
WHEN TORI BOWIE'S autopsy report was released in June, the cause of death stunned many track fans. The 32-year-old sprinter had won several medals at the 2016 Olympics. On May 2, Bowie was found dead in her apartment; the one-time “World’s Fastest Woman” had been eight months pregnant and was in labor when she died.
Bowie’s tragic death caused renewed attention to an ongoing health crisis affecting Black women in the United States. Despite being relatively young and in presumably good health, Bowie’s autopsy indicated she suffered from eclampsia and respiratory distress, pregnancy complications experienced by Black women in the U.S. at much higher rates than other demographics.
In Pregnant While Black: Advancing Justice for Maternal Health in America, Dr. Monique Rainford addresses this troubling truth: Black mothers in the U.S. are dying. They face more risks in pregnancy than white and non-white Hispanic women living in the United States.
Healing from religious harm: Why compassionate community is part of the journey.
IN SEPTEMBER 1987, ordained Methodist minister and practicing physician G. Scott Morris opened Church Health, a faith-based health care center in Memphis, Tenn. The first clinic tended to 12 people. Over 35 years later, more than 80,000 different individuals have come through Church Health’s doors. When they started, Memphis was the poorest city in the country, but Morris and companions didn’t open Church Health center as an act of charity. Church Health’s mission has always been about demanding justice. His book Care: How People of Faith Can Respond to Our Broken Health System tells the story of clinics across the U.S. where people practice Jesus’ command to heal. — The Editors
I FIRST CAME to Memphis in 1986. Having completed my theological and medical education, I was determined to begin a health care ministry for uninsured people working in low-wage jobs. I had dreamed of this for years as I slogged my way through the training that would make it possible. When the time came, I chose Memphis because historically it is one of the poorest major cities in the U.S. Today we see patients in clinics for primary care, urgent care, dental work, and optometry services. Behavioral health, life coaching, and physical rehabilitation are integrated into our clinics, and we have a teaching kitchen offering classes on culinary medicine for patients and the community. The Church Health model is used in more than 90 clinics around the country. There are about 1,500 free and charitable clinics in the U.S., many of which have faith-based connections.
God calls the church to healing work. Jesus’ life was about healing the whole person, and Jesus is the church in the world. Tradition suggests that Helena, the mother of the emperor Constantine, was the first to open a hospital specifically to care for the poor. The ancient world never had a system to care for the sick who were poor until Christians offered hospitals. Even Julian the Apostate, a fourth-century Roman emperor who did not have much use for Christians, wrote, “Now we can see what it is that makes these Christians such powerful enemies of our gods, it is the brotherly love which they manifest toward strangers and toward the sick and poor, the thoughtful manner in which they care for the dead, and the purity of their own lives.” We are still Jesus’ disciples, the body of Christ running after God’s priorities in the world together. What does it look like to have a healing ministry in today’s world?
WE HAVE SEVERAL readings this month where God creates something out of nothing — or at least out of pretty limited materials. In the opening chapters of Genesis, we see creation birthed from God’s imagination and curiosity. In the story of Sarah and Abraham, a child is conceived in a womb so postmenopausal that the now-pregnant woman can’t help but laugh (Genesis 18). A well appears from nowhere to quench the thirst of a dying woman and her child (Genesis 21:19). God “calls into existence the things that do not exist” (Romans 4:17). And God turns death to life through the mysteries of resurrection (Romans 6:1-11).
This month’s lectionary readings make God’s continuous creation — as well as God’s continual renewal of creation — explicit. But the fact is, once we’re looking for it, all of scripture tells these stories of renewal. God is always creating, re-creating, and reimagining our world. God is always making a way where there was no way before. God continually turns death to life. And, just as importantly, we are called to participate in God’s divine practices of continuous creation, in God’s own divine practice of everyday resurrection.
As we exit a series of some of the higher holy seasons in the liturgical year — Epiphany, Lent, Easter, and Pentecost — June quiets down from such intensity. The slower pace to which (in some places) the warm summer sun calls us can inspire us to seek out everyday resurrection wherever God hides it. How is the Spirit calling you to partner with divine practices of renewal, with everyday resurrections?
Three weeks ago, it seemed impossible that this Congress and this president would be able to get anything significant and lasting done to confront climate change. But this week, President Joe Biden signed major climate legislation — the Inflation Reduction Act — into law. It’s a bittersweet moment.
Pope Francis on Monday condemned “baseless” ideological misinformation about COVID-19 vaccines, backing national immunization campaigns and calling health care a moral obligation.
The season of Advent holds a special meaning for me because it reminds me of the power of a mother’s love. While I know “Jesus is the reason for the season,” I cannot help but shift my attention to the woman who brought him into the world — and what she had to endure to birth him.
When the Supreme Court last week refused to block a new Texas law — which bans abortion after about six weeks of pregnancy and allows private citizens to sue abortion providers and anyone who “aids or abets” someone getting an abortion after six weeks — faith groups like Texas Right to Life and the Texas Catholic Conference of Bishops applauded.
But Rev. Erika Forbes, a spiritual adviser and one of the plaintiffs in a lawsuit to block S.B. 8, called the law “a direct assault” on the religious liberty of clergy.
We don’t have to guess at the damage that will be caused by financial barriers to care.
As I write this piece, my sons are not at school but home with me, because their elementary school decided to start Spring Break three days early to slow possible transmission of the virus and keep the community as safe as possible. While this has caused some inconvenience, I realize just how fortunate I am — I can work from home when needed and I have access to both sick leave and personal days. This is not the case for the majority of workers in the country. Congress will likely be voting soon on the Families First Coronavirus Response Act, which would provide urgently needed funding and provisions for free testing, three weeks of paid sick leave, unemployment insurance, supplemental food stamps, and nutritional support to kids who depend on school lunch. I’m hopeful and prayerful that the White House and Congress can transcend politics in this moment and pass this bill, because the virus knows no party and a bolder response is overdue.
“Every week, almost daily, I see patients who cannot afford care, can’t afford their medication."
Thirty million people cannot afford to wait any longer for affordable insulin.