fruit of the spirit

Martin L. Smith 4-25-2019

PRAYER IS MOSTLY not a matter of getting what we lack; rather, as Thomas Merton taught at the very end of his life, it’s a means to experience what we already possess.

None of the gifts of the Spirit—“love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control” (Galatians 5:22-23)—are fixed endowments. These are precarious resources, in the strict sense of the word “precarious,” which comes from the Latin precare, meaning “to pray.” These gifts must be rediscovered, relived, and newly explored, as we will in this Pentecost season.

Stephen Mattson 3-08-2017
Chicago marks the one-month anniversary of the Donald Trump administration on Feb. 19.Marie Kanger Born / Shutterstock.com

While the LGBTQ community, the pro-choice community, the liberal community, the environmentalist community, the science community, the atheist community, the Muslim community, and many other communities have been harshly and relentlessly judged, condemned, and even abused by the American church, this same church will remain silent toward Trump — refusing to condemn this idol it continues to worship.

Margaret Benefiel 8-05-2011

In Galatians 5:19-20, Paul lists the "works of the flesh," contrasting them to the "fruit of the Spirit" immediately thereafter (Gal. 5:22-23). Among the works of the flesh are hostility, quarreling, jealousy, outbursts of anger, selfish ambition, dissension, and division. Another translation puts it, "People become enemies and they fight; they become jealous, angry, and ambitious. They separate into parties and groups ... I warn you now as I have before: those who do these things will not possess the kingdom of God."

Ernesto Tinajero 3-25-2011
Recently I found a story about a friend from seminary in New York Times.
Lisa Baumert 7-21-2010
Kindness, gentleness, love, peace, joy. Would you be more likely to describe these character traits as "masculine" or "feminine"?
Mimi Haddad 8-24-2009
Does it seem curious to you that when the issue of leadership in the church is discussed, gender is frequently cited as a primary element to consider?