fire
Illustration by Kat Ash
I like my anger. I stoke it
like a fire, tend to it
with tender hands, cup
a hand ’round as I
blow to fan the flames
A migrant waits at the border with the intention of turning himself in to the U.S. Border Patrol agents, on the banks of the Rio Bravo river in Ciudad Juarez, Mexico. REUTERS/Jose Luis Gonzalez
I am not sure what else needs to happen so the entire U.S. church wakes up to the realities of the evils entrenched in our immigration system. Honoring the dignity of all people is our calling as Christians; no other entity is tasked with recognizing the image of God in every person. Our Latine brothers and sisters are leading the way, but the whole church should be outraged; we should be demonstrating without ceasing. We should not let people sleep until they see the humanity of every migrant.
A migrant is carried to an ambulance after a fire broke out at the National Migration Institute (INM) center in Ciudad Juarez, Mexico March, 27, 2023. Omar Ornelas/USA Today Network via REUTERS
At least 39 migrants from Central and South America died after a fire broke out late on Monday at a migrant holding center in the Mexican northern border city of Ciudad Juarez, apparently caused by a protest over deportations, officials said on Tuesday.
How do marketing techniques, such as surveillance and data gathering, fit with the mission of the church?
A view shows Highway 89 with burned trees on one side and unburned trees on the other at the site of the Dixie Fire, a wildfire near the town of Greenville, California, August 7, 2021. REUTERS/Fred Greaves.
The United Nations panel on climate change told the world on Monday that global warming was dangerously close to being out of control – and that humans were “unequivocally” to blame.
Already, greenhouse gas levels in the atmosphere are high enough to guarantee climate disruption for decades if not centuries, the report from the scientists of the Intergovernmental Panel on Climate Change warned.
The falsehoods are so thick, the hypocrisies so outrageous, the corruption so rife, the processes so broken that you don’t know if you trust anyone anymore. The vulnerable are mocked or torn from their parents’ arms. Men in expensive suits say “Lord, Lord,” like they own air and mineral rights to the Most High. But their God, the one you thought—if but reluctantly—that you shared, is no god you recognize.
How can the pieces ever be put back together, the damage undone? What is gospel truth now?
A knot of self-righteous rage, tangled inextricably with despair, owns your gut. The accusing thought comes that you’re complicit. You’ve not done enough; you’ve saved no one. Guilt is the final straw. A voice not quite your own yet completely your own snarls: “Burn. It. Down.”
FILE PHOTO: Education Secretary Betsy DeVos testifies before the Senate Appropriations Committee on Capitol Hill. June 6, 2017. REUTERS/Aaron P. Bernstein
In a letter published in Teen Vogue Wednesday, 114 survivors of sexual assault ask Secretary of Education Betsy DeVos not to dismantle Title IX guidance they say “enabled many of us to complete our education.” The letter comes the day after it was announced that DeVos would this week meet with survivors’ rights groups — alongside men’s rights groups — to advise the department on the government’s role in ensuring Title IX enforcement.
Image via miker/Shutterstock.com
"When we allow one faith community to be targets then we open the doors for others to be targeted. I believe the worst is yet to come unless more people actively intervene with their voices, their votes, and in public acts of solidarity with their Muslim neighbors."
Hours after parishioners celebrated Easter, which fell on May 1 in the Orthodox community, a fire gutted their landmark Manhattan cathedral.
“Our church has burned down last night,” read the announcement the next day on the website of the Serbian Orthodox Cathedral of St. Sava.
Fire crews try to control a blaze at the Mt. Zion African Methodist Episcopal Church in Greeleyville, South Carolina in this June 30, 2015 handout photo. Photo via REUTERS / Clarendon County Fire Department / RNS
Although arson is blamed for at least three fires over the past two weeks at several predominantly black churches in Southern states, a blaze that destroyed Mount Zion African Methodist Episcopal church in South Carolina was not deliberately set, according to a federal source, the Associated Press reported July 1.
Churchgoers had feared the worst because the church in Greeleyville, S.C., was burned to the ground by the KKK in 1995. The latest fire broke out June 30 during a night of frequent storms and lightning strikes.
(justasc / Shutterstock)
EXECUTE: TO ENACT OR DO. Having grown up in inner-city Chicago, I have fond memories of red fire hydrants, swinging jump ropes, and church robes. During summer, the fire department would open the hydrants. Parents granted the petitions of children to run through the streams of water, soaking our clothes and cooling our backs. And while I never achieved the rhythmic agility to jump Double Dutch, I loved to recite the rhymes, which eventually helped me gain a verbal dexterity like that of my pastor. I wanted one day to have a robe like hers—one that signaled that the words I spoke revealed the reign of God.
Turn the clock back. Some children would hold very different memories of fire hydrants, ropes, and robes. In Birmingham, Ala., in1963, the force of the water injured petitioners for freedom. During the American Revolution, a Virginia justice of the peace named Charles Lynch ordered extralegal punishment for Loyalists to the Crown. The swinging rope became the tool of mob violence. And the “hooded ones” continue to use the label of “Christian” to make a mockery of the vestments of clergy.
Fire hydrants. Ropes. Robes. Execute: to eliminate or kill. Meaning conveyed to the hearer may not at all resemble the intention of the speaker. Often communication requires suspension of what we think in order to listen to the context from which the speaker shares. Reading is no easier a task. Sometimes the same letters forming the same word present entirely different meanings. Justice executed. What does it mean?
The context for the next four weeks exposes what the Lord’s justice requires.
MANY PEOPLE HAVE been given a very tame and uninteresting version of Jesus. He was a nice, quiet, gentle, perhaps somewhat fragile guy on whose lap children liked to sit. He walked around in flowing robes in pastel colors, freshly washed and pressed, holding a small sheep in one arm and raising the other as if hailing a taxi. Or he was like an “x” or “n”—an abstract part of a mathematical equation, not important primarily because of what he said or how he lived, but only because he filled a role in a cosmic calculus of damnation and forgiveness.
The real Jesus was far more complex and interesting than any of these caricatures. And nowhere was he more defiant, subversive, courageous, and creative than when he took the language of fire and brimstone from his greatest critics and used it for a very different purpose.
The idea of hell entered Jewish thought rather late. In Jesus’ day, as in our own, more traditional Jews—especially those of the Sadducee party—had little to say about the afterlife, about miracles, about angels and the like. Their focus was on this life and on how to be good, just, and successful human beings within it. More liberal Jews—especially of the Pharisee party—had welcomed ideas on the afterlife from neighboring cultures and religions, especially the Persians.
To the north and east in Mesopotamia, people believed that the souls of the dead migrated to an underworld whose geography resembled an ancient walled city. Good and evil, high-born and lowly, all descended to this shadowy, scary, dark, inescapable realm. For the Egyptians to the south, the newly departed faced a ritual trial of judgment. Bad people who failed the test were then devoured by a crocodile-headed deity, and good people who passed the test settled in the land beyond the sunset.
The Islamic Center of Greater Toledo. RNS photo by David Yonke
TOLEDO, Ohio — Muslim worshippers are reeling from an arson fire at the Islamic Center of Greater Toledo, but are grateful for an outpouring of support from the local interfaith community.
“All the support we get is very welcome because if you are going through a tragedy and you have a friend who is holding your hand it means a lot,” said S. Zaheer Hasan, a spokesman for theUnited Muslim Association of Toledo.
Perrysburg Township police ruled that the Sept. 30 fire was arson. Surveillance footage from the mosque shows a “person of interest” — a white middle-aged male wearing a camouflage sweatshirt and hat — at the mosque’s entrance shortly before the fire, which was reported about 5 p.m.
Mahjabeen Islam, president of the Islamic Center, said the suspect poured gasoline in the center of the main floor where men worship at the mosque. Women pray on the same main floor, but in an area separated by a low divider.
“It was set in the men’s prayer area and the sprinklers turned out the fire. There is a lot of water damage from the sprinklers,” Islam said. “The Islamic Center is uninhabitable for easily three months.”
A Joplin, Mo., mosque has again been the target of a "suspicious" fire, according to the Joplin Globe. The Islamic Society of Joplin reported on Monday the second fire 
this summer — this one engulfing the entire building.
The mosque's Imam said the blaze will not keep worshippers from their prayers. From the reports:
“This should not stop us from serving God,” said Imam Lahmuddin, the mosque’s religious leader. “We still have to fulfill our obligation. We will do our prayer in other places. If we don’t find a place, we will do our prayers in our home. We cannot miss any of the five prayers.”