elijah

Angela Denker 10-11-2018

I listen to the whirlwind: its commands and its shouts and its splitting mountains and breaking rocks in pieces. Whirlwinds shout in the world, from hurricanes and typhoons and earthquakes and podiums and Twitter and text messages. You get slowly sucked in until you are spinning, too, in the whirlwind, and gods are all around telling you to be louder and faster and better and both more ashamed and more bold all at once.

Melissa Browning 2-20-2017

While they told Moses that, “All the words that the Lord has spoken we will do” (Exodus 24:3), in the end they turned to idols and broke God’s laws. By the time we get to First Samuel, we hear the people clamoring for an earthly king so they could be like other nations (1 Samuel 8:4-22). They thought life would be better if they shook up their system of government, so they ditched the judges and looked for an outsider. In the end, they got exactly what they asked for – a king named Saul who was wicked and moody and paranoid.

Image via  / Shutterstock.com

Was it Jesus who said, “No greater love has anyone than this, to sit through a school board meeting?”

No, actually that was me. I whispered it to my wife as we sat together for several hours at a recent meeting of our local school board. On the agenda that evening was the adoption of  a proposed district-wide gender expansive policy to protect transgendered and gender non-conforming students and bring the district in line with the U.S. Department of Education's directive on Title IX and recent legal precedent.

James Forbes 5-31-2016

Image via  / Shutterstock.com

God’s call of Elijah was an invitation to a beautiful divine/human partnership of faithfulness and faithful service. It was based on a three-point contract: HO-GO-LO.

“HO” indicates that God had to get his attention. It was important for Elijah to know who was calling him, to whom he was accountable, under whose guidance he was to serve and upon whom he could depend for direction, protection, and provisions.

Suzanne Ross 9-30-2015

Image via  / Shutterstock

When we believe we are in possession of complete knowledge of God, then it endows our actions with unassailable goodness. Even actions that we condemn when performed by our opponents will appear good and noble to us when we do them. A wonderful illustration of this comes from 1 Kings 18 where we are told that Queen Jezebel, the Baal worshipper, has been “killing off the prophets of the Lord” (18:4). To demonstrate that the Lord, not Baal, is God, the prophet Elijah miraculously ignites a sacrificial fire that humiliates Baal’s prophets. Elijah then “seized them; and Elijah brought down to the Wadi Kishon, and killed them there” (18:40).

I’m not sure we are meant to applaud Elijah’s murderous rampage. I think the biblical text invites us to see the similarities between Elijah and Jezebel, despite their insistence on how different they are from one another. They are both so strongly in the grip of religious fundamentalism that they condemn each other as murderers while celebrating murder as justified by their god. Nothing can dissuade them from their belief in their own goodness, not even the blood of their victims. This is what James Alison is referring to when he says that “our self-identity as ‘good’ is one of our most sacred idols. It is one of the things that makes us most dangerous to others and to ourselves.” When we cling to our sense of ourselves as good, despite evidence to the contrary, we have turned our goodness into a sacred idol.

Jordan Davis 5-05-2014
phildaint/Shutterstock.com

Mountaintop experiences are some of the easiest ways to feel God's presence. phildaint/Shutterstock.com

Reading the Bible from the comfort of my couch, I find myself pointing fingers at individuals like Elijah. I can throw them under the bus for missing the point. It's easy for me to see how they got it all wrong. I'm amazed how apparent the presence of God can be one minute and the very next minute they sink deep into despair with this "woe is me" attitude — all the while thinking God has abandoned them.

But, as an onlooker, I have the privilege of seeing the whole story. I'm not living in the moment waiting for things to unfold. The Bible has extended to me the privilege of seeing the big picture, which makes it easy to see that while God is sometimes found on the mountain, or in those big cinematic experiences — conquering prophets, healing the sick, reviving the dead, conquering death — other times he is found in the valley, or in that still, small voice.

But then again, I have to wonder if I'm really any different? Don't I have the same struggles today? How often do I get caught up in the circumstances and lose sight of the big picture? I have some big mountain top experience — the money comes through, the deal works out, I got the job, my fear and anxiety dissipate, the mission trip is life changing, the sermon was exactly what I needed to hear — and, it never fails, the next minute I feel as though God has abandoned me. Doubts surface about whether or not God really has my best interest at heart. I wonder if he can even use someone as broken as me.

What causes such a drastic change?

After wrestling with this a little more, I came to a disheartening conclusion — I have a tendency to seek an experience instead of God. 

Jen Owens 3-03-2010

As an adolescent, I had a lot in common with my youngest brother in terms of my approach to my faith.