Eastern Orthodox

Tom Heneghan 12-21-2015

Hagia Irene church. Image via  / Shutterstock.com

A religious summit last held more than 1,200 years ago suddenly risks being downgraded or postponed because of Syria’s four-year civil war. This unexpected twist has come as the world’s Orthodox churches, the second-largest ecclesial family in Christianity, were supposed to be only months away from their first major council since 787.

Now it is no longer clear when or where the Holy and Great Council of the Orthodox Church, a summit first proposed at least as far back as 1961 and provisionally scheduled for May in Istanbul, will be held.

With its traditional icons and complex liturgies, Orthodox Christianity can seem like an unchanging remnant of a long-lost era. But it lives very much in today’s world and its 14 autocephalous (independent) member churches can be wrapped up in its politics and subject to its pressures.

Traditional Paschal Easter Crucession by Russian Orthodox Old-Rite Church. Creative Commons image by Tony Mendez.

Top Catholic and Orthodox church officials in North America are calling on the Vatican to let married men become priests in Eastern rite Catholic churches, another sign that optional celibacy could become a front-burner issue under Pope Francis.

Eastern rite Catholic churches have a look and feel similar to Eastern Orthodox churches but are loyal to Rome and fall under the pope’s jurisdiction.

Like Eastern Orthodox churches, Eastern rite Catholics tend to have more local autonomy than their Roman Catholic counterparts, and they have particular liturgies and customs that date back to their origins in the Middle East and Eastern Europe.

One of those customs is optional celibacy. While Eastern rite Catholic bishops cannot be married, the priesthood is open to married men.

Caroline Langston 7-22-2009
Last week, less than 48 hours after there was a senseless homicide in our neighborhood, my family participated in a time-honored summer ritual: My husband and I took our 5-year-old son to Vacation
Abayea Pelt 6-27-2008

As a convert to Orthodox Christianity, I have come to appreciate the strong connection in our tradition between spirituality and creation. Many of our great feasts, minor celebrations, and daily prayers involve joining prayer, blessing, and the material world. Unlike Western Christians who remember the three kings on Jan. 6, 13 days after Christmas we celebrate Theophany, the feast of the baptism of Christ in the Jordan. Part of this feast includes blessing water in our churches or [...]