Democrat

Image via RNS/Reuters/Patrick T. Fallon

A week after Donald Trump’s stunning election as president sent the country’s governance lurching to the right, the nation’s Catholic bishops sent a message of their own — at least on immigration — by putting Mexican-born Archbishop Jose Gomez of Los Angeles in line to become the first Latino to lead the American hierarchy.

But the vote at their annual fall meeting in Baltimore on Nov. 15 also suggested that the U.S. Conference of Catholic Bishops is still hesitant to fully endorse the more progressive and pastoral approach to ministry that Pope Francis has been championing since his election in 2013.

Image via RNS/Reuters/Alessandro Bianchi

Donald Trump’s victory in the 2016 presidential election has few parallels in the history of contemporary politics in the Western world.

But the closest one is familiar to me: Silvio Berlusconi, the media tycoon who was elected prime minister of Italy — my homeland — for the first time on March 27, 1994 and who served four stints as prime minister until 2011.

Image via RNS/Election Day Communion 2016

The idea for an Election Day church service came to the pastor as he was pouring juice into little plastic cups.

Mark Schloneger was preparing for Communion that day in 2008, in the kitchen of Waynesboro Mennonite Church in Virginia’s Shenandoah Valley. The phone rang. It was a robocall from Sarah Palin, the GOP’s vice presidential nominee that year. She was imploring Christians to go to the polls, vote for her party, and take back the country.

Image via RNS/Reuters/Shannon Stapleton

They are many, shift between parties, and typically side with the candidate who ends up winning the White House.

That’s what makes Catholics the ultimate swing voters in the U.S. And this year they are going to throw their weight behind Democrat Hillary Clinton, a panel of political analysts said on Oct. 31.

Image via /Shutterstock.com

The incident seems like a straightforward hate crime: Swastikas sprayed in and around the New Jersey home of an Indian-American running for Congress earlier this month.

But the vandalism is steeped in religious and ethnic irony.

10-19-2016

Image via RNS/Evan McMullin

The Utah Republican is on 11 state ballots. He has no major-party backing, and he’s little known outside of the Beehive State.

But Mormon disaffection with Donald Trump is offering the Provo-born graduate of Brigham Young University a chance to disrupt the outcome in this reliably red state, which has not gone to the Democrats since 1964.

Image via RNS/Reuters/Mike Segar

“The presidential nominees will share the dais with Timothy Cardinal Dolan, Archbishop of New York, and they will deliver the evening’s speeches in the spirit of collegiality and good-humor that has become a hallmark of the gala,” said a statement issued Sept. 27 by the New York Archdiocese and the foundation that runs the event.

The Oct. 20 dinner “honors a cause that transcends the polarizing political rhetoric of the day and exemplifies the vision of Gov. Alfred E. Smith, known as ‘The Happy Warrior,’ for his ability to maintain his positive outlook even as he tackled the pressing social issues of his day,” the statement said.

8-23-2016

Should Donald Trump’s racist comments, since the inception of his campaign, be morally disqualifying for him to become the president of the United States?

Nothing serves the interests of political parties more than interest groups that use religious rhetoric to promote secular ideologies and add, “Thus saith the Lord.” And Washington is full of them.

American Catholics see how partisan polarization has strained their church and their consciences. Yet unlike religious ideologues of the right and left, they are uneasy with this new development. Neither party offers a platform that stands in solidarity with unborn children, the poor and hungry, undocumented immigrant families, the environment, and people without access to medical care.

Brian E. Konkol 2-26-2015
Mykhaylo Palinchak / Shutterstock.com

Mykhaylo Palinchak / Shutterstock.com

The phenomenon of “creeping normality” allows for significant changes to be deemed acceptable when they occur gradually over time, in relatively unnoticed increments, rather than single steps or dramatic and noticeable instances. The “boiling frog” metaphor, which illustrates the familiar account of an unassuming amphibian that is slowly and successfully cooked to death, reveals not only how such instances can occur, but also how a calculated and protracted alteration (produced by those with power to turn up the heat) can possess disastrous results if not noticed and properly countered (by those left in the water). We need not look far for modern-day examples.

Extreme partisanship has crept into our political normality. As revealed last year by the Pew Research Center, our civic temperature is methodically rising, perhaps beyond the boiling point. The study states:

“The overall share of Americans who express consistently conservative or consistently liberal opinions has doubled over the past two decades from 10% to 21%. [As a result], the center has gotten smaller: 39% of Americans currently take a roughly equal number of liberal and conservative positions, down from 49% in surveys conducted in 1994 and 2004.”

Angela Denker 11-07-2014

Polling place illustration, Ron and Joe / Shutterstock.com

I'll never forget the time I was handed a Voting Guide when I walked into church on Sunday morning.

It was 2008 and I was a 23-year-old single woman, attending a large Southern Baptist congregation in Florida for the very first time.

The high school football coach I'd just written a profile on for the front page of the sports section had recommended I attend his church. He was, I'd ascertained, a good man and a genuine Christian. Plus, he and all the other football coaches from the area attended church here. There was the potential of additional scoops, plus an opportunity to make friends - or more - with some of the younger assistant coaches.

It was an impressive campus, all palm trees and white arches. We sang some familiar music, and to be honest, I don't even remember the sermon.

I remember the seemingly harmless Voters Guide. It was 2008. On the second page, listed in alphabetical order, was the man who would become our nation's first black president.

BARRACK OBAMA

It could've been a simple typo, an auto-correct. But as we were all told to bow our heads and pray for awhile to end abortion, I figured out this little Voters Guide might have a slight political agenda. And perhaps that little agenda might have contributed to them not bothering to spell the Democratic candidate's name correctly.

Much as I would have loved going to the church of the football coaches, I couldn't go back after that.

Wedding-related businesses graphic courtesy of Pew Research Center/RNS.

More Americans today say religion’s influence is losing ground just when they want it to play a stronger role in public life and politics.

A new Pew Research Center survey finds 72 percent of Americans say religion’s influence is declining in society — the highest percentage since Pew began measuring the trend in 2001, when only 52 percent held that view.

“Most people (overwhelmingly Christians) view this as a bad thing,” said Greg Smith, associate director of Pew’s Religion & Public Life Project. “That unhappiness may be behind their desire for more religion and politics.”

Growing numbers want their politicians to pray in public and for their clergy to endorse candidates from the pulpit. And nearly half of Americans say business owners with religious objections to gay marriage should to be able to refuse wedding-related services to same-sex couples.

There are three ways to look at the findings, released Sept. 22:

 

Obama ranks lowest among Mormons, according to a new Gallup poll. Image courtesy of Gallup.

Most Christians don’t approve of President Obama right now, but he gets high ratings from Muslims and other minority religious groups.

It’s not because of their religion, though.

Obama’s level of popular approval matches Americans’ political party ties, not their religious identity, age or almost any other demographic characteristic, said Jeffrey Jones, managing editor of the Gallup poll.

The newest Gallup tracking poll shows the president’s approval rating in June averaged 43 percent for Americans overall. However, his ratings sank with Catholics to 44 percent, down from 54 percent in June 2013.

The divide from a question asked in a new Pew Research Center report. RNS image courtesy Bill Webster/Pew Research Center.

Toss out the party and ideology labels: Republican, Democrat, conservative, liberal.

The Pew Research Center’s new survey, “ Beyond Red VS Blue: The Political Typology,” finds no sharp lines dividing people by their views on politics, faith, family, and the role and limits of government.

“It’s a spectrum,” said Michael Dimock, vice president for research for Pew Research Center.

Looking at questions relating to faith and family, he observed, “the caricature that all religious people are Republican is just not true.”

Black and Hispanic political liberals who attend church and hold conservative views on issues such as gay marriage hew red on social issues.
Christian Piatt 10-15-2012
First 2012 Presidential Debate, Photo by Chip Somodevilla/Getty Images

First 2012 Presidential Debate, Photo by Chip Somodevilla/Getty Images

It’s always annoyed me when people assume that, because I’m a Christian, I must also be socially conservative on all requisite issues. And while I understand those who lean further right because of their Christian beliefs, I take issue with those who suggest that being both a follower of Christ and a social progressive are mutually exclusive.

In fact, most of my positions on social issues can be traced back to my faith, which goes to show that the spectrum of beliefs taken from any given faith, as well as the many ways in which those beliefs are applied, is wide and arguably still growing as we continue to become increasingly pluralistic and intertwined.

Depending on your perspective, it could be argued that the landscape of presidential candidates either reflects such religious diversity, or that it’s still more of the same old majority rule at play, with a few minor cosmetic adjustments. For some, the fact that a Mormon is the Republican nominee is nothing short of astonishing, and what’s more, that the evangelical right is generally finding their way toward alignment with Mitt Romney’s presidential ticket.

It’s also worth noting that last week's vice presidential debate was the first time in history that we’ve had two Catholic VP nominees running against each other. The only fairly typical one in the group (unless you ask the Muslim conspiracy theorists, that is) is Barack Obama who is a member of the mainline protestant Christian denomination, the United Church of Christ.

Justin Fung 9-07-2012
Democrat / Republican sign, eurobanks / Shutterstock.com

Democrat / Republican sign, eurobanks / Shutterstock.com

With the Republican and Democratic National Conventions having taken place over the last two weeks, we can officially say that we’re entering the election season (i.e., that time when the general public begins to pay attention).

A couple of friends who pastor churches in non-D.C. parts of the country asked me if we feel the need to address politics at The District Church, being in the very belly of the beast (my words, not theirs). Specifically, they were asking: Given the intense polarization and often-unproductive arguing that we see around us, even in the church, about the need to address how we interact with those who disagree with us.

So far, we haven’t needed to. In our church community, we have Republicans, Democrats, Independents, and yes, even people who don’t care about politics; we have Hill staffers, White House staffers, activists, advocates, lobbyists, policy wonks, and more — and we’ve all come together as the body of Christ, recognizing that our allegiance is first to Jesus before any party or even country.

Even so, every four years (or every two, if you pay attention to mid-terms; or all the time, if you’re even more politically engaged), posts about politics pop up with increasing frequency on social media, eliciting often-furious back-and-forths that usually end up doing nothing more than reminding each side how right they are and how stupid the other side is.

So I figured I’d try to offer a few suggestions on how we can engage with one another on matters of politics in healthy ways.

Cathleen Falsani 1-19-2012
Cathleen Falsani by Katrina Wittkamp.

Cathleen Falsani by Katrina Wittkamp.

As someone who self-identifies as an evangelical Christian, often I begin to feel like the subject of a Discovery Channel documentary, particularly in the midst of a heated presidential election cycle.

It’s Evangelical Week here on Discovery! Travel with us as our explorers track the elusive evangelical in its native habitats. Watch as evangelicals worship, work and play, all captured on film with the latest high definition technology. And follow our intrepid documentary team members as they bravely venture into the most dangerous of exotic evangelical locations — the voting booth!

I understand the interest in us evangelicals, I really do. The way much of the mainstream media covers our communities in the news can make us seem like a puzzling subspecies of the American population, not unlike the Rocky Mountain long-haired yeti. 

Are we really that difficult to comprehend?

In a word, yes.

Wes Granberg-Michaelson. Photo courtesy of the author.

Wes Granberg-Michaelson. Photo courtesy of the author.

“Evangelical voters” have now been sized and squeezed into a homogeneous political block. These folks have views on the political right wing, trust in robust American military might, believe that wealth is a blessing to be protected by tax policy, want society to be inhospitable toward gays, oppose any form of abortion, feel that “big” government is always malevolent, and assert that American individualism is the divinely sanctioned cornerstone of the Republic. Apply the label “evangelical” to a voter and you can expect these political responses.

The problem is that it’s simply inaccurate. One size doesn’t fit all when in come to evangelicals. It distorts reality. But that’s just too inconvenient for pundits intent on predicting how various blocks will vote.

Makoto Fujimura 10-21-2011
Makoto Fujimura via www.makotofujimura.com

Makoto Fujimura via www.makotofujimura.com

Why I’m not an evangelical … and why I am:

“Evangelical” is a dirty word in the New York art world. A friend, an artist, told me that before she understood the claims of the Bible, she thought Christianity was a weird political group, and evangelicals the most extreme and terrifying. Whenever this word is raised, the next statement is “oh no, you are not one of them, are you?!”

Then, I usually say,“well, it depends on what you mean by the word ‘evangelical,’” followed by a confession, “I am not sure if I am an evangelical but let’s do talk about what the word actually means.”

People often assume that I am of the evangelical persuasion because I have been associated with many churches and Christian organizations. I just completed a major project for the 400th Anniversary of King James Bible. I was even appointed by President George W. Bush to the National Council on the Arts. People in the art world assume that if you have anything to do with President Bush and the Bible then you must be an evangelical.

Luci Shaw 10-11-2011

2008-5-03 Luci orcas_1

The Christian world is broad and spacious, and within its circumference, like a large bowl holding a variety of colorful fish, swim a surprisingly diverse spectrum of believers. The secular media mistakenly seem to view "the evangelical movement" as a sort of monolithic structure akin to a well fortified garrison ranged to repel the attacks of "liberals" or "progressives" or "mainline churches." Or a right-wing political force often equated with Republicanism.