clergy abuse

What the reports have in common is long lists of sexual abuse victims and their broken families. The testimonies of survivors are instructive for the quality of their demand for justice and yet, to paraphrase Tolstoy, each unhappy survivor story “is unhappy in its own way.” Each story is unbearable in its details of the physical and psycho-spiritual torture and the chronic wounds that remain. But in other respects, the two reports could not be more different.

The bishops hope that these new policies will prove powerful and effective in nationalizing and systematizing structures already in place. Advocates don’t trust the Church, especially when there is no required lay involvement in the reporting process.

A nun and a woman journalist delivered the toughest criticism of Church leaders heard so far at Pope Francis' sexual abuse conference on Saturday, accusing them of hypocrisy and covering up horrendous crimes against children.

Standing just a few feet away from where many Catholics believe the Virgin Mary appeared in 1879 to a dozen denizens of this bucolic corner of western Ireland at the height of a famine, on Sunday morning Pope Francis begged God’s forgiveness for the abuse of countless innocents by priests and other members of the Catholic Church.

This new hymn is in response to the latest news of abuse by clergy; it was written with input from survivors and counselors. The hymn also references Pope Francis’ Aug. 20 letter, using in particular: “If one member suffers, all suffer together with it” (1 Corinthians 12:26). Please share the hymn with priests, pastors, church musicians, counselors, friends and others who might find it helpful. Permission is given for its free use. Prayers, including sung ones, and actions are needed to “Bring healing, love and mercy; Bring justice, God of truth.”

If Cardinal Wuerl has found himself at the heart of contemporary Catholic history, it hasn’t been on purpose. He’s been searching, from Mass to committee meeting, from fundraising event to coffee break, to get to the heart of something else.For one reason or another, Donald Wuerl has found himself present for many of the most important events in the Catholic Church in the past half-century: He was in Rome during Vatican II; he orchestrated a landmark diocesan reorganization in Pittsburgh; he anticipated — and battled — the Vatican over the clerical abuse crisis in the United States.

With a career where he has ended up in the right place at the right time over and over again, some might dismiss Wuerl as a climber. But his determination to follow his conscience on difficult issues — and empower others to do the same — shows that he has been searching for something deeper than prestige.

The Roman Catholic Diocese of Duluth announced on Dec. 7 that it had filed for bankruptcy protection following a jury verdict last month that held the Minnesota diocese responsible for more than half of an $8.1 million judgment on behalf of a victim of sex abuse by a priest.

The Chapter 11 filing makes Duluth the 13th of nearly 200 U.S. Catholic dioceses to file for bankruptcy since 2004 because of the clergy sex abuse scandals. Regional organizations of two religious orders have also sought bankruptcy protection.

The Duluth award was one of the highest single monetary compensations for a survivor of clergy abuse, experts said. It was made possible thanks to a Minnesota law that lifted the statute of limitations on civil claims for sex abuse.

On his first full day of the visit, Francis praised U.S. bishops for their “courage” in facing the difficult moments of the explosive clergy abuse scandal “without fear of self-criticism and at the cost of mortification and great sacrifice.”

Listeners, however, were shocked, mindful that the church has spent hundreds of millions in settlement payouts — often after years of protracted legal fights — to compensate for decades of bishops who protected, even promoted, abusive priests.

He sounded “tone-deaf,” said Vatican expert the Rev. Thomas Reese.

TRENTON, N.J. — As part of a survey to understand why they have stopped attending Mass, a few hundred Catholics were asked what issues they would raise if they could speak to the bishop for five minutes.

The bishop would have gotten an earful.

Their reasons ranged from the personal ("the pastor who crowned himself king and looks down on all") to the political ("eliminate the extreme conservative haranguing") to the doctrinal ("don't spend so much time on issues like homosexuality and birth control").

In addition, they said, they didn't like the church's handling of the clergy sex abuse scandal and were upset that divorced and remarried Catholics are unwelcome at Mass.