When Pope Francis canonizes Popes John XXIII and John Paul II on Sunday, Catholics across the spectrum will have reason to cheer: Liberals credit John with opening the church to the modern world in the 1960s, and conservatives hail John Paul as reasserting orthodoxy after too many innovations.
But the unprecedented double-barreled canonization also raises a question that might give both sides pause: Why is Rome making saints of almost every modern pontiff after nearly a millennium when almost no popes were canonized?
In the first 500 years of Christianity, the Apostle Peter (considered the first pope by tradition) and 47 of his 48 papal successors were viewed as saints, mainly because so many of them were martyred, which is the simplest route to canonization. Another 30 popes were named saints in the next 500 years, largely based on their reputation for sanctity.
Yet another Pledge of Allegiance lawsuit has been filed, this time with New Jersey humanists challenging the requirement that each school day begin with recitation of the pledge describing the United States as one nation, “under God.”
This case joins a bevy of previous cases that have wended their way through the courts, costing school districts and states millions of taxpayer dollars and contributing to bitter disputes across the country. To date, the Supreme Court has studiously avoided ruling on such cases, but if this continues, eventually, the court will be required to join the fray.
I am always sorry to see these cases: On the one hand, I am sympathetic with the students and parents who do not want their children indoctrinated in religion by a government, even with a very general declaration of the existence of God. (And I am always disappointed that so many people who vehemently insist that government is incompetent want government to lead prayer.)
More than two years after first making his request, Army Maj. Ray Bradley can now be known as exactly what he is: a humanist in the U.S. military.
Lt. Col. Sunset R. Belinsky, an Army spokeswoman, said Tuesday that the “preference code for humanist” became effective April 12 for all members of the Army.
When God coupled the earth with the breath of eternity, our souls and the soil were fused and our destinies perpetually intertwined. While many of us have been taught that human beings have dominion over the Earth, we have not understood that what we do to Mother Earth, we do to one another and to God.
Dominion theology has led to domination, abuse, and destruction of Mother Earth and human communities. Every time we strip the land of its diversity, we strip a layer of humanity from our collective souls. Soil is also a community of diverse beings — some visible to the naked eye, some microscopic. A diversity of beings distinguish fertile soil from lifeless dirt. When industrial agriculture or chemical spills make these beings homeless, our soil becomes dust and is gone with the wind. Regardless of their visibility to the human eye, maintaining the homes of microbes intact, is what keeps the land fertile for growing crops which feed human beings. Adding microbes to “the least of these” who deserve our protection is truly an act of self preservation.
Respect and protection is a recurring casualty of dominion theology in that dominated land requires dominated people to work it. Plantations required slaves, and agribusiness requires exploited immigrants. Generational shame was whipped into the minds of enslaved Africans as their backs were abused in cultivating the land. Over the course of 400 years, a healthy relationship with Mother Earth was one of those legacies lost, stolen, or strayed for many African Americans. Restoring a healthy relationship with the land is a vital prerequisite for our urban youth to turn their food deserts into an oasis of food sovereignty.