The issue isn’t that God does not have power; the issue seems to be more that we do not use the power that God gave to us. While we profess to love God and God’s son Jesus, we are all too ready to dismiss what God gave us in, with, and through the life, death, burial, and resurrection of Jesus. While we say we are Christian, we bypass too often the words of Jesus and latch onto other parts of the Bible, most often the words of Paul. While Paul’s writings have their own power, they do not have the power of Jesus’ words, nor do they carry with them the promise of the Holy Spirit, which does have the power to sustain and strengthen us.
The White House released a statement today outlining restrictions on the federal government’s distribution of weapons, vehicles, and other equipment to police departments.
Newly prohibited equipment includes bayonets, grenade launchers, firearms of .50 caliber or higher, weaponized vehicles, and “vehicles that … utilize a tracked system instead of wheels for forward motion” (i.e. tanks).
The boy is terrified. He has come thousands of miles running from terrible danger. He has encountered horrors on the way, riding on top of “La Bestia,” the train that carries migrants from Central America through Mexico. He stands in an immigration courtroom and hears the irritated judge threaten him with deportation because he has not been able to find a lawyer. He is staying with distant relatives as he goes through the court process, and they are barely able to feed the extra mouth, let alone pay for a lawyer for him. He is facing the very real possibility of being sent back into territories controlled by the Mara Salvatrucha, the organized crime syndicate that murdered his cousin and has threatened to kill him and his family if he doesn’t join up. He knows that they are likely to make an example of him. He feels terribly alone. Even though the translator speaks his language, he feels like no one in this strange land understands the cry of his heart.
According to a new study from the Pew Research Center, there are markedly fewer Christians and more “nones” — those who identify of no faith at all — in the U.S. than just seven years ago.
In the wake of this news, many critics have lost themselves in the question of who’s winning. But this isn’t a crisis. We don’t need to defend ourselves. We don’t need to obsess over whose team is in the lead.
But we also can’t just shrug our shoulders. If we have any faith that Christianity has value in the public sphere, we should be reasonably concerned when people begin to see little importance in Christian identity.
After deliberating for 14 hours over the course of three days, a Boston jury of seven women and five men sentenced Dzhokhar Tsarnaev, 21, to death.
The jury found Tsarnaev did not show remorse for his actions, and they rejected the defense argument that Tsarnaev was brainwashed by his older brother, Tamerlan, who was killed by police shortly after the bombing.
The center of Christianity has dramatically shifted, and that means the agenda was very different from the northern and western agendas of the older white evangelicals in America and the issues they think most important. Korea could play a particular and convening role as a bridge between the churches of the global north and south.
In sharp and grateful contrast to the old ideologies of global North evangelicals, these global South evangelicals spent their time together wrestling with issues of global economic inequality, the realities of climate change, the imperatives of racial justice, and the need for Christians to wage peace instead of war. Since these are the issues that global evangelical and Pentecostal constituencies are facing in their own lives — and of course, the Bible addresses all of them as the central issues Christians need to confront today — the narrow, white American evangelical agenda had no interest in this global evangelical and Pentecostal forum. The fact is that they represent a different evangelical world.
The recently released Pew Research Center Report has revealed that Christianity within the United States is on the decline. Christians are freaking out and the fear mongering has begun — many seeing it as an apocalyptic sign of the moral downfall of our secular society coinciding with a theological weakening caused by “liberalism.”
Everyone seems to have an explanation of the data, and among Christians, the infighting has already begun, with most denominations rationalizing their growth, decline, or stagnancy by offering the same explanation: We’re theologically sound and remaining faithful to God while everyone else is getting it wrong.
What Christians must understand — and accept — about these statistics is that religious data about a country doesn’t accurately reflect its corporate actions pertaining to following Christ.
Unless you change and become like children, you will not enter the kingdom heaven. (Matt. 18:3)
Jesus spoke these words as a response to a question from his disciples. Which of us, they demanded to know, was the greatest in the kingdom of heaven. Jesus must have been struck by the contrast between his rivalrous disciples, so-called friends bickering and vying for attention, and the children who were playing nearby. He could have said, “I am, you silly gooses! Don’t compete with me – follow me!” But he had tried words before to no avail. So he summoned the children to show that greatness in the kingdom means playing joyfully in the moment with a humility that is heedless of rank or position. Only such as these, he explained, are able to know me and follow me.
At the beginning of the Sermon on the Mount we find the famous words of Jesus telling his followers that they are the salt of the earth. But then he gives a warning. “If salt loses its saltiness it is good for nothing and will be thrown out and trampled by men.” Paul reiterates this idea 1 Corinthians 13 when he says that if we have the truth and are uber-spiritual but we don’t have love we will be like a clanging gong. An annoying, loud, obnoxious noise that no one wants to listen to.
This begs the question: Persecution or clanging gong? What if Christians aren’t being persecuted? What if our loss of influence in culture is because we lost our saltiness? What if people are trying to get us to be quiet because we have become a loud, obnoxious, noisy gong? What if the pushback, marginalization, and ridicule we experience is brought about because we have failed to love and, instead, we’ve treated the world with arrogance, insensitivity, and self-righteousness? What if we are reaping what we sowed?
If Christians are going to take seriously Jesus’ command to follow him, then we need to stop this absurd defense of drawing pictures of Muhammad. And if we defend the practice of ridiculing our fellow human beings by hiding behind the freedom of speech, then we have made freedom of speech into an idol.
Pamela Geller, as a non-Christian, has the right to host the conference. But Christians do not have the right, or the freedom, to support the conference. For Christians, freedom comes from following Christ in loving God and our neighbors as we love ourselves. The obvious implications of Jesus’ command to love our neighbors means that we should not mock them.