The Common Good

Sojourners

Revolutionary Love: Do You Hear the Call?

Revolutionary Love
Revolutionary love has given birth to new life.
We are gasping, breathing (I can’t breathe)
Screaming (We have nothing to lose but our chains)
We have been in the womb long enough
Blinking to the blinding light of the revolution
Our eyes adjusting
And we answer with what love looks like in public
Justice

I’ve been thinking about the life birthed out of revolutionary love. The night I met Waltrina, we stayed up until an ungodly hour — instant sister-friends. We bonded, talking about everything, about finding and losing faith — in God and humanity — then slowly picking it up again piece by piece, about being the diversity in mostly white professional spaces, about friends, family, and the struggle to find our places (as 30-somethings) in this “new” freedom movement.

Out of a deep revolutionary love inspired by Jesus and nourished from the well of our people, we have determined to get in where we fit in, living out the belief that there is a place for everyone in the movement.

Today's fight against the powers and principalities of systemic injustice cannot be left to the continued service of the elders that survived the 1960s civil rights movement, nor hoisted solely upon the shoulders of the teens and 20-somethings of today, just because they have energy and new ideas. Despite the focus on elders and youth, this is an intergenerational movement that requires all of us to answer the communal call. I am encouraged by one of my mentors, Mama Ruby (Sales) who says it is time to have all hands on deck.

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Civil Rights Movement 2.0

The zeitgeist is clear. Much like Emmett Till’s murder in 1955 sparked the civil rights movement, the tragic string of murders of blacks in 2014 catalyzed another movement, the #BlackLivesMatter movement. This movement picks up where the civil rights movement left off, addressing systemic racial injustice in the legal and penal system, educational system, and economic system. In some ways, the battles we fight are more challenging than the ones our grandparents fought. Undeniably, we face off in a more complex world and against forms of systemic racism that are so subtle that they are almost invisible. Nevertheless, due to a unique combination of gifts and experiences, I’m hopeful that my generation of black millennials is ready to lead us on to a more equitable society. Here’s why.

1. We are propelled by the prophetic legacy of the past.

With a technological savvy that gives us unprecedented access to the true history of our people, and as perhaps the last generation to breathe the same air as the civil rights generation, we draw upon the legacies of the past as we move forward. When I sense that my capacity to forgive is waning, I recall my recent conversations with several survivors of the 16th Street Baptist Church bombing in Birmingham, Ala., and I’m reminded of the inner healing that forgiveness promises. When I am tempted to pander to the powers that be, I call my radical granddad and ask him to tell me again about the many Black Panthers meetings that took place at the church he pastored in Berkeley, Calif., in the 1960s. When I feel that I’m losing my courage, I read Ida B. Wells’ autobiography and am reminded that we are not alone. We are connected — part of a chain of black activists, each generation inspiring the next. Our heroes guide us every day.

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'No, Jesus Isn't My Boyfriend' and Other Lessons from Single Christians on Valentine's Day

So it’s almost Valentine’s Day. Seemingly everywhere you look is a celebration of love and romance. There’s so much sweetness in the air (and on store shelves), it has almost the opposite effect.

Especially if you’re single. Valentine’s Day is often one of the most uncomfortable days of the year. It’s that one special day a year in which single people are painfully reminded that we may very well die alone and childless. Unfortunately, in our romance and sex-saturated culture, every day kind of reminds you of that.

The church hasn’t offered much by way of alternatives. In the evangelical church, there’s far too much “Jesus is my boyfriend” or “I’m dating Jesus”-type songs and teaching that it trivializes the kind of intimacy that can exist between God and humanity. And it silences the deeper pain of loneliness and disappointment that single adults — both gay and straight — can feel. Humans were made for relationship with God, but we were also made for relationships with each other.

There are a couple of issues at work here. On one hand, we’re fed so much junk about sex and romance and relationships from our culture that it becomes difficult to think any differently about love. When the highest, most celebrated form of love in our culture is erotic love and romance, the concept of spiritual intimacy with God seems unsatisfying and — let’s be real — also kind of icky. It feels like a consolation prize, something you say to make yourself feel better about being alone.

On the other hand, in the church, marriage almost becomes an idol. Christina Cleveland writes all kinds of amazing things about singleness in this essay, (so many I want to quote!) but this stands out:

“After interacting with the church, many singles start to wonder: Is there something wrong with me? Is God working in my life? Am I as valuable (to God, to the church) as married people? Does God love me as much as he loves married people? Does God have good things in store for me as a single person?”

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Weekly Wrap 2.13.15: The 10 Best Stories You Missed This Week

1. How David Carr Described His Messy Relationship with Faith
“I am a man who swears frequently, goes to church every Sunday, and lives in search of faith.” New York Times media columnist David Carr died Thursday after collapsing in the newsroom. He was 58.

2. Friends of the Chapel Hill Shooting Victims Share Their Memories
In the aftermath of the shooting deaths of three Muslim students in Chapel Hill, N.C., Coming of Faith compiled stories from friends of the victims. And view a collection of moving images from the Wednesday evening vigils that brought together three rival colleges and an entire community.

3. AUDIO: 'Hello, My Name is Yusor Abu-Salha'
“Growing up in America has been such a blessing. … I feel so embedded in the fabric that is our culture. And here, we’re all one.” In May 2014, one of the victims of Tuesday’s Chapel Hill shooting recorded a StoryCorps interview with her 3rd grade teacher. Here are clips from that interview and her teacher’s reflection on Yusor’s death.

4. U.S. Slams Sudan for Blocking Darfur Mass Rape Investigation
“Speaking at a meeting of the U.N. Security Council, U.S. Ambassador Samantha Power referred to a new report by New York-based Human Rights Watch, which accused Sudanese soldiers of raping at least 221 women and girls in the village of Tabit over the course of three days. … ‘To this day, the government of Sudan has shamefully denied the U.N. the ability to properly investigate this incident,’ Power told the 15-nation council.”

5. WATCH: Things Everybody Does But Doesn’t Talk About
In case you’re not one of the 20+ million people who have already watched this clip, check out President Obama’s BuzzFeed video debut. … You know you have trouble pronouncing February too.

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How Do Churches Address Alcoholism Among Their Leaders?

Here’s a sampling from some of the nation's denominations:

1. SOUTHERN BAPTISTS

The Southern Baptist Convention has passed more than 50 resolutions about the “deleterious effects of consuming alcohol,” said Roger S. Oldham, spokesman for the convention’s Executive Committee. The most recent resolution, passed in 2006, urged that “no one be elected to serve as a trustee or member of any entity or committee of the Southern Baptist Convention that is a user of alcoholic beverages.”

“In instances where a pastor may need treatment for substance abuse, he or his church would seek services in the same way other members of their communities would,” Oldham said.

2. ROMAN CATHOLICS

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Poll: 1 in 4 Americans Say Islamic State Represents True Islam

More than a quarter of Americans and nearly half of senior Protestant pastors say the Islamic State terrorist group offers a true representation of Islamic society, according to a pair of new surveys by LifeWay Research.

The findings that indicate many Americans have a dim outlook on Islam come as President Obama sent a formal request to Congress on Feb. 11 to authorize the use of military force to combat the Islamic State. Meanwhile, police in North Carolina tried to determine whether the shooting deaths of three Muslim students were hate-motivated.

Forty-five percent of 1,000 senior Protestant pastors surveyed say the Islamic State, also known as ISIL or ISIS, “gives a true indication of what an Islamic society looks like.” Forty-seven percent disagreed with the statement, according to LifeWay, a Nashville-based, non-profit Christian research group. LifeWay surveyed only clergy who identified themselves as the top pastoral officials in their organizations.

The pastors had a much darker view of Islam than Americans at large.

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Pope Francis Wants ‘Absolute Transparency’ as He Pushes Vatican Reform

Pope Francis called for a Vatican that operates with “absolute transparency” as he gathered more than 165 cardinals in Rome for high-level meetings aimed at tackling one of the toughest challenges of his reformist papacy: overhauling the dysfunctional bureaucracy of the Roman Curia.

The goal, Francis told a lecture hall filled with the scarlet-clad “princes of the church, is to foster “greater harmony” among the different church offices in a bid to foster “absolute transparency that builds authentic … collegiality.”

“Reform is not an end in itself, but a means of bearing a powerful Christian witness,” Francis said.

That was a nod to the scandals that overshadowed the waning years of Benedict XVI’s papacy and undermined the Vatican’s credibility with the public and the dismayed churchmen who had to deal with the fallout.

The two-day gathering with the cardinals – including the 20 new appointees who the pope will officially elevate on Feb. 14– comes almost two years to the day after Benedict stunned the world by announcing that he would become the first pope in nearly 600 years to resign from office.

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Drones Make War Too Easy, Too Remote, Faith Leaders Say

For the Obama administration and the Bush administration before it, drone strikes kill terrorists before terrorists can kill innocents, and the strikes keep American soldiers out of harm’s way.

But for a group of faith leaders, drones are a crude tool of death that make killing as easy as shooting a video game villain, and they put innocents in harm’s way.

These religious critics — 150 ministers, priests, imams, rabbis, and other faith leaders who gathered at the Interfaith Conference on Drone Warfare at Princeton Theological Seminary in late January — have spent the weeks since drafting a statement that calls on the U.S. to halt targeted lethal drone strikes.

“There are enough problems with the current drone policy and the use of drones that we need a break,” said the Rev. Richard Killmer, director of the conference. “Drones have become a weapon of first resort and not last resort. It has made it a lot easier to go to war.”

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Parking Spat as Motive for Triple Murder? N.C. Muslims Don’t Buy It

Preliminary police reports describe a long-simmering dispute over parking as the motive for the killings of three Muslim students at a Chapel Hill condominium Feb. 10.

But many Muslims in the Raleigh-Durham community and beyond are not so sure. The triple murders in this usually harmonious university town immediately took on a larger narrative of hate crimes against Muslims and charges of atheists baiting Muslims.

On Wednesday, police charged Craig Stephen Hicks, 46, of Chapel Hill with three counts of first-degree murder.

They allege he shot Deah Shaddy Barakat, 23, and his wife, Yusor Mohammad Abu-Salha, 21, and Abu-Salha’s sister, Razan Mohammad Abu-Salha, 19, of Raleigh inside their condominium near the University of North Carolina campus in Chapel Hill.

 
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Statue of Controversial Missionary Junipero Serra Could Get Booted from U.S. Capitol

Junipero Serra, the 18th-century Franciscan missionary who’s set to be declared a saint later this year despite protests from Native American groups, could lose his place of honor in the U.S. Capitol if a California lawmaker has his way.

State Sen. Ricardo Lara, an openly gay Los Angeles Democrat, wants to replace a bronze statue of Serra with a monument honoring the late Sally Ride, the nation’s first female astronaut. Lara said Ride would become “the first member of the LGBT community” to be honored in Statuary Hall.

Each state is allowed two statues to represent local heroes; California’s other statue is of former President Ronald Reagan, who joined the collection in 2009, replacing a monument to itinerant preacher Thomas Starr King. The King and Serra statues were added in 1931.

“Dr. Sally Ride is a California native, American hero and stratospheric trailblazer who devoted her life to pushing the limits of space and inspiring young girls to succeed in math and science careers,” Lara said in a statement

“She is the embodiment of the American dream.”

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