The Common Good

Sojourners

The Sacrifice of Covenant Relationship

On any given Saturday, people join Habitat for Humanity teams and commit to work to help eradicate poverty housing.  The individual volunteers give of their time, energy and physical ability because they want to be a part of something bigger than themselves.  Similarly, in the HBO TV drama “Game of Thrones,” individuals from the fictional continents of Westeros and Essos volunteer to serve as The Night’s Watch.  Members of The Night’s Watch live as a self-sufficient military order that defends the Wall that protects the Seven Kingdoms and patrols the Haunted Forest.  The Night’s Watch oath details the sacrifice of its members:

"Night gathers, and now my watch begins. It shall not end until my death. I shall take no wife, hold no lands, father no children. I shall wear no crowns and win no glory. I shall live and die at my post. I am the sword in the darkness. I am the watcher on the walls. I am the shield that guards the realms of men. I pledge my life and honor to the Night's Watch, for this night and all the nights to come."

Although the members of The Night’s Watch are fictitious, they exist in a recognizable bond – a commitment that theologians call a covenant relationship. 

In the Book of Exodus, readers find the beginnings of the formalized covenant relationship between the Israelites and their god. 

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The Right and Logical Thing to Do

We’ve lost Leonard Nimoy. Justly famous as Star Trek’s iconic Mr. Spock, he was also a poet, musician, and photographer. And he was my role model.

I was 10 when I discovered Star Trek—and I immediately gravitated toward the taciturn Vulcan who embraced logic and science even as he wrestled with deep human emotion. The resemblance between Spock and the pre-teen me would have been startling had I recognized it as such; instead, I only saw a character who embodied the conflicts I felt—intellectually and emotionally.

Nimoy was a supporter of equal rights. For example, he convinced Paramount to end the pay inequity Nichelle Nichols experienced during the original Star Trek series. Later, he refused to sign on to the animated Star Trek series until Nichelle Nichols and George Takei were hired to voice their own characters. Away from Star Trek, he challenged “definitive” elements of beauty with The Full Body Project photographs.

But why did Nimoy—why does any man—work to end sexism and discrimination? 

Simply: It’s the right thing to do. That ought to be all anyone needs. At the very least, he did it for co-workers whom he respected.

Men who want to “Live Long and Prosper” work to make that possible for everyone, so that their claims to value justice for all have integrity.

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An Apology to the Church

I have a confession to make. I have not always been very fair with the church, and for that I apologize.

In an effort to share my love and passion for my faith, I have picked and poked and criticized the church, and maybe that is a bit unfair. I have been a minister going on six years, and during that time, I have been the best and the worst that the church can offer.

I have a certain understanding of the way a church should operate, and when I do not see that being played out in the communities around me, it makes me upset: upset about the way God is presented, upset about the droves of people who will miss out on a life-changing relationship with God, and upset that I cannot change everything.

It's difficult for me as a young minister to slow down and be reflective in the face of impending decline and danger of closures for many of our congregations.

It's not easy being a minister today, and I guess it’s easier to take out my frustrations on the church instead looking for that 'silver lining.'

But I have a come to the conclusion that maybe all is not lost.

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A Call to Prayer: Make Violence Against Women History

Violence against women and girls is not only a “women’s issue,” but a human rights issue that affects all of us. We are indeed “caught in an inescapable network of mutuality,” as Dr. King said, “Whatever affects one directly, affects us all indirectly.” The abundant life that Jesus offers is deeply connected to the well-being of others. (John 10:10)

For men and women to experience reconciliation and wholeness, we must prayerfully work together for gender justice. Download our free prayer calendar. It’s full of facts and prayer requests to help you put your faith into action to end violence against women.

Share it during Women’s History Month with your sisters and brothers, your sons and daughters. Pray through the calendar as part of your Lenten journey. Encourage your friends and faith community to raise their voices to make violence against women history.

Together, through prayer and action, we can imagine a new way forward for both women and men—for the flourishing of all God’s children.

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Interrupting Death: Women and Capital Punishment

Only 15 women have been executed in the U.S. since the reinstatement of the death penalty in 1976. For two death penalty cases involving women to make the news in the same week is unprecedented – but it’s happening.

One is Jodi Arias, convicted of killing her ex-boyfriend in 2008, whose sentencing trial was this week. She could face the death penalty in Arizona.

The other is a lesser-known case in Georgia — Kelly Gissendaner, convicted in a 1997 Atlanta murder plot that targeted her husband. Though sentenced to death, it is clear that with a little better legal coaching, Ms. Gissendaner could have plea-bargained for her life. That’s exactly what her husband’s killer, Gregory Owens, did. And now he’s behind bars as she counts down the hours to her death. It just doesn’t feel like your life should depend on how well you play the legal cards, but it sure seems to.

Kelly Gissendaner was supposed to die Wednesday night — but there was an interruption.

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Bill O’Reilly, Brian Williams, and Jesus: On Goodness and Love

I’m cringing as I write this.

That tells you a lot about me. When it comes to politics and theology, I identify as liberal. I firmly believe that Jesus wanted everyone fed, wanted universal health care, and that the Kingdom of God is about politics. It’s about structuring our personal and communal lives in a nonviolent way that ensures everyone has food to eat, debts are forgiven, and healing is freely provided for everyone.

Bill O’Reilly symbolizes almost everything that I loathe about American Christianity. His hyper-conservative politics is reinforced by his hyper-conservative theology. Many of my family members love his show, but I cringe when I hear his voice.

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Is Dark Skin A Sin?

I am black, but [AND] comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon. Look not upon me, because I am black, because the sun hath looked upon me: my mother's children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept. Song of Songs 1: 5-6

As the Executive Director for Faith in New York, an affiliate of the PICO National Network, I organize faith communities to take action for justice concerning issues that threaten the health of our communities. One of our campaigns is Live Free New York, which is a part of a national movement in which people of faith are working to end mass incarceration, gun violence, and police brutality through policy change and direct action.

Mass incarceration is an issue with many tentacles, and in New York, one tentacle is school suspension rates that are through the roof for black children. What many in the black community don’t understand is that according to data from the Office for Civil Rights at the U.S. Department of Education, as presented in a recent New York Times article: “black girls in public elementary and secondary schools nationwide are suspended at a rate of 12 percent compared with a rate of just 2 percent for white girls and more than girls of any race or ethnicity. … An analysis by Villanova [University] researchers of data from the National Longitudinal Surveys of Youth and the National Longitudinal Study of Adolescent Health indicated that black girls with the darkest skin tones were three times more likely to be suspended than black girls with the lightest skin.”

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In Memoriam: Dr. Steve Hayner

It was 1987. I walked across Rutgers University campus with another freshman friend. We were on our way to a meeting for Campus Crusade for Christ (now Cru). In the gobs of our gab we happened upon the topic of the recent scandalous departure of Intervarsity Christian Fellowship president, Gordon McDonald. Interim President, Tom Dunkerton, guided the organization for the next year, appointing Dr. Samuel Barkat as first VP of Multiethnic Ministries. Soon after, Dr. Steve Hayner would accept the mantle of president of the troubled organization. Over the next 13 years, Hayner guided Intervarsity into a period of stability, growth, and racial healing.

Perhaps the most significant contribution of Hayner’s leadership was his close partnership with Dr. Barkat. Together they stood on the sovereign foundations of Intervarsity’s historic struggles toward racial righteousness and guided the organization through a deep examination of its multiethnic dynamics and its white dominant culture. Ultimately, their work led the parachurch collegiate ministry through a transformative examination of its own white western cultural lens and how that lens shaped their understanding of Jesus and the gospel.

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5 Things to Know About ISIS and the Theology of Evil

As an evangelical theologian and pastor, I want to say that ISIS is evil. Evil is a term we don’t normally hear in the media or politics, which is likely a good thing given our lack of public morality and civility these days. Indeed, judgementalism was condemned by Jesus, but is still often practiced by many churches — so humility is always called for. But it is still a responsibility of the faith community to name evil where it clearly exists in the world. And by any standards, the actions of ISIS are evil.

The latest report issued by the Office of the UN High Commissioner for Human Rights and the UN Assistance Mission for Iraq on “The Protection of Civilians in Armed Conflict in Iraq,” catalogues the human rights atrocities committed by ISIS, making it abundantly clear that this group is evil. They include:

  • attacks directly targeting civilians and civilian infrastructure,
  • executions and other targeted killings of civilians,
  • abductions, rape and other forms of sexual and gender based violence perpetrated against women and children,
  • slavery and trafficking of women and children,
  • forced recruitment of children,
  • destruction or desecration of places of religious or cultural significance,
  • wanton destruction and looting of property, and denial of fundamental freedoms.

The report goes on to identify the targeting of ethnic and religious groups — such as Christians, Yazidis, Shi’ite Muslims, and many others —and subjecting them to “gross human rights abuses, in what appears as a deliberate policy aimed at destroying, suppressing or expelling these communities permanently from areas under their control.” The report describes the actions as possible “war crimes, crimes against humanity, and possibly genocide.”

In light of these sober findings, the faith community must remind the world that evil can be overcome, and that individuals involved in evil systems and practices can be redeemed. But how to overcome evil is a very complicated theological question, which requires much self-reflection. In trying to figure out how to overcome evil, it is often helpful to first decide how not to. Here is a good example of how not to respond to the reality of evil.

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Transpartisanship: An Alternative to Political Dysfunction

The phenomenon of “creeping normality” allows for significant changes to be deemed acceptable when they occur gradually over time, in relatively unnoticed increments, rather than single steps or dramatic and noticeable instances. The “boiling frog” metaphor, which illustrates the familiar account of an unassuming amphibian that is slowly and successfully cooked to death, reveals not only how such instances can occur, but also how a calculated and protracted alteration (produced by those with power to turn up the heat) can possess disastrous results if not noticed and properly countered (by those left in the water). We need not look far for modern-day examples.

Extreme partisanship has crept into our political normality. As revealed last year by the Pew Research Center, our civic temperature is methodically rising, perhaps beyond the boiling point. The study states:

“The overall share of Americans who express consistently conservative or consistently liberal opinions has doubled over the past two decades from 10% to 21%. [As a result], the center has gotten smaller: 39% of Americans currently take a roughly equal number of liberal and conservative positions, down from 49% in surveys conducted in 1994 and 2004.”

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