The Common Good
November 2007

Stories as Spiritual Practice

by Molly Marsh | November 2007

From parables to street theater, imagined worlds open our eyes.

Being a disciple takes imagination. As Jesus’ early followers discovered, understanding his stories, teachings, and parables required no small amount of mental agility. A camel traveling through the eye of a needle? The kingdom of God like a mustard seed? Lose your life to save it?

The simple settings and characters of Jesus’ stories helped direct listeners toward the truths that lay underneath. This alternate world Jesus came to reveal was so radical, so unlike what his listeners—then and now—understood to be real, that his stories, with their unexpected plot twists, surprising language, and elements of mystery, helped uncover what had previously been hidden.

Whether they’re collected in books or enacted in front of us, many stories still perform that function. Through language, setting, and characters, authors and playwrights entertain and educate us, puncture our illusions, and surprise us with new perspectives. They can help us see more clearly both the world we inhabit and the world Jesus calls us to help create.

In the realm of theater, for example, the actions of the bullhorn-carrying, pompadoured “Reverend Billy” might amuse or even offend us, but when this “preacher” and his Church of Stop Shopping urge us to turn away from the consuming ideology of our “temples of commerce” and avoid the “Shopocalypse,” it’s not hard to imagine Jesus saying “Amen.” Whether or not the actor behind Rev. Billy intends it, his performance invites us to imagine ourselves inside the biblical narrative, at the scene of Jesus’ rampage against the temple markets of his day. How would we have responded?

It’s an imaginative exercise that also helps us see a larger story at play. As Brian McLaren writes, every society lives by “framing” stories, dominant narratives that give our common life shape and direction. These stories often determine how we act; for example, if we tell ourselves that we’re godlike beings with godlike privileges, McLaren explains in his new book Everything Must Change, “we will have no reason to acknowledge or live within limits, whether moral or ecological.” As Jesus used stories and parables to confront the dominant messages of his day, we must do the same. There are invitations embedded in every story—the invitation to laugh or listen, to consider or reject, to contemplate aspects of the world that are beautiful or terrifying. As two of our authors discuss, stories about child soldiers and civil rights figures, about friendships formed in refugee camps and during the Holocaust, can help children navigate the realities of war and poverty, but also remind them of the gospel values of love, justice, and peacemaking.

Nourishing our kids’ imaginations—and our own—is no small discipline. The obstacles to living a life committed to Jesus and his way are considerable. But minds and spirits that are open to imagining the world Jesus came to bring—and our place in it—also get us one step closer to realizing it.

Molly Marsh is an associate editor of Sojourners.

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