Editor's Note: The following remarks were given on Capitol Hill on Aug. 1 as part of a call from faith leaders across the religious spectrum urging Congress to extend the Earned Income Tax Credit and Child Tax Credit for low- and moderate-income Americans.
A budget is a moral document. That phrase was coined by the faith community and has become a refrain in the ongoing debates over deficits and budgets. But in this week’s House vote on extending the Bush era tax cuts, we see one more example of the priorities and principles of the broader GOP budget and how they apply to the rich and to the poor. Because of this, we must conclude that the Republican budget is an immoral document—in the way it treats the poor. I certainly don’t believe that all our Republican lawmakers came to Washington to hurt poor people, but it’s time for some of them to challenge the dominant forces in their party and face the consequences of such indefensible choices.
We have a genuine hope for a long term bi-partisan solution and, in particular, a moral non-partisan commitment to protect the poor and vulnerable from being expendable in these fiscal debates. We should also say that Democratic budgets have not been models of fiscal responsibility and social justice, either. But what the House budget is calling for is morally objectionable on religious and biblical grounds—and people of faith from all political stripes should say so. In particular, to roll back tax credits for the poor to help fund tax breaks for the rich is morally reprehensible, and the faith community has to speak out.
Our call from God is to offer hope where nobody else does.
The disciplinary actions announced this week by the NCAA against the Penn State University football program were severe.
They included a $60 million fine (equivalent to their football proceeds of one year), a four-year ban on playing in post-season bowl games, a four-year reduction in the school’s number of football scholarships from 25 to 15, vacating all of the wins of Penn State’s football wins from 1998-2011 from official records (including vitiating the numbers that made their famous coach Joe Paterno the “winningest” big-school college football coach in history), giving all returning football players the right to transfer to another school, a five-year probationary period for the football program, and reserving the right to do further investigations and impose additional sanctions on individuals for their behavior.
That will end Penn State’s dominant national football program for the foreseeable future and is a much more serious punishment than simply banning the university from playing football for a year — aka a “death sentence”— might have been.
I agree with the NCAA’s disciplinary decisions and would have supported even harsher penalties against Penn State.
This week, I and many U.S. Christian leaders signed on to a letter, concerning a re-introduced version of Uganda’s Anti-Homosexuality Bill, a bill which perpetuates some alarming and hateful language about the LGBT community in Uganda, and indeed, around the world. When it was originally introduced in 2009, it made homosexuality an act punishable by death. While the most draconian measures have been removed, the bill still calls for life imprisonment for people who are homosexual, and makes even discussions about sexual orientation illegal, stifling any opportunity to build a civil and constructive dialogue. How can we expect to come together to bridge the divides if we cannot even bring ourselves to sit down together and talk? What is even more heartbreaking, so surprising, is that Christian leaders in Uganda continue to support it.
What are we calling for in this letter? It is a simple message, and one that all who profess a Christian faith should be able to agree with:
All human beings have been created in the image and likeness of God, and Christ teaches that we are to love our neighbors as ourselves. All acts of bigotry and hatred betray these foundational truths.
The lion helped inspire my hope to write a biblical and theological defense of the common good, something that has been almost lost in our age of selfishness.
Today, in a long and complicated ruling, the U.S. Supreme Court upheld the Affordable Care Act. This is an important victory for millions of uninsured people in our country and ultimately a triumph of the common good. Children, young adults, and families will have access to basic health care, adding security and stability to their lives.
While I believe the decision is reason to celebrate, it doesn’t mean that this legislation is somehow the flawless will of God; it is an important step in expanding health care coverage and reducing long term costs, but it still is not perfect and more work is yet to be done.
Many Christian organizations and people of faith were involved in advocating for expanded insurance coverage, specifically for low-income and vulnerable people. And that’s what we can never forget: our involvement in the world of politics is always based in and motivated by the way that it affects the lives of real people, and especially poor people.
This last week, I’ve watched the endless political pre-coverage of the Supreme Court decision, and I was struck first by the poor quality of the questions being asked. Now that the decision has been made, the pontification is just as bad. We need to be focused on those who are left out and left behind, not who is up or down in politics and the polls.
Tuesday was a big day.
Nearly 150 evangelical leaders signed onto an “Evangelical Statement of Immigration Reform.” Signers came from across the spectrum of evangelicalism including leading Hispanic evangelical organizations, to pastors such as Max Lucado, Bill Hybels, Joel Hunter, and Jim Daly, president of Focus on the Family.
No, that isn’t a typo. Sojourners stood side by side with Focus on the Family to draw attention to the plight of millions who have been caught up in our broken immigration system. It was exciting to see such unity across the traditional political spectrum that rarely happens in Washington.
Make no mistake, there are still big gaps in theology and politics among those in this group. But Tuesday wasn’t about politics. Rather we focused on the things we agreed were fundamental moral issues and biblical imperatives. This coming together to help fix a broken immigration system on behalf of those who most suffer from it is just what politics needs and could begin to affect other issues, too.
Instead of ideology, we came together because of morality and common sense. And that’s what leaders are supposed to do.
Both Republicans and Democrats have a religion problem and it has nothing to do with same-sex marriage, abortion or religious liberty. Rather it is budgets, deficits, and debt ceiling deadlines that are their serious stumbling blocks.
That’s right, in a city deeply divided between the political right and left there is a growing consensus from religious leaders about getting our fiscal house in order and protecting low-income people at the same time. Together, many of us are saying that there is a fundamental religious principle missing in most of our political infighting: the protection of the ones about whom our scriptures say God is so concerned.
Indeed, the phrase “a budget is a moral document” originated in the faith community, and has entered the debate. But those always in most in jeopardy during Washington’s debates and decisions are precisely the persons the Bible instructs us clearly to protect and care for — the poorest and most vulnerable. They have virtually none of the lobbyists that all the other players do in these hugely important discussions about how public resources will be allocated.
For us, this is definitely not a partisan issue, but a spiritual and biblical one that resides at the very heart of our faith. It is the singular issue which has brought together the U.S. Conference of Catholic Bishops, the National Association of Evangelicals, the Salvation Army, and the leaders of church denominations, congregations, and faith-based organizations across the nation.
I feel very honored to be invited by this class to give this commencement address, and I asked about the make-up of your class. Most of you, I am told, are going right into the church, or are already there— to ordained ministry and other missions of the church.
So I want to speak directly to you about the vocation of the church in the world. Let me start with a baseball story. I have been a little league baseball coach for both my sons' teams over many years. And I’ve learned that baseball teaches us “lessons of life.”
Just a few weeks ago, our 9-year-old's team was down 5-0, and we had already lost our opening couple of games. It didn’t look good. But all of a sudden, our bats and our team came alive; and all the practice and preparation we had done suddenly showed itself. Best of all, our rally started in the bottom half of the order with our weakest hitters. Two kids got on with walks and our least experienced player went up to the plate. With international parents, Stefan had never played baseball before and you can tell he doesn’t have a clue. But somehow he hit the ball; it went into the outfield. Our first two runs scored and he ended up on second base. Being from a British Commonwealth culture, he began to walk over to the short stop and second baseman and shake their hands! “Stefan,” I shouted, “You have to stay on the base!” “Oh,” he said, “I’ve never been here before.”
Politics is a true American idol, and the 2012 presidential election will be a dramatic demonstration of that reality.
Simply put, we create an idol when we ascribe attributes or place hope in persons or things that should belong only to God. People of faith may be tempted to worship at the altar of politics, but make no mistake: The kingdom of God and the kingdoms of politics are never one and the same.
Our worship of God rightly should shape our engagement with politics, but when politics shapes our religion it distorts our service (and worship) of the One True God.
Today, the Supreme Court is hearing a case about the constitutionality of Arizona’s anti-immigrant legislation, SB 1070. It will be months before the case is decided but a broad spectrum of the Christian community already has their minds made up.
This legislation is not just ethically bankrupt but undermines basic Christian values and American ideals. The court will decide whether it is legal, but it is already clear it isn’t moral.
We are both evangelical Christians. One of us is white and one of us Hispanic. It is our common faith commitment, not the color of our skin, that unite us on the need for comprehensive immigration reform and in opposition to patchwork punitive legislation like we have seen in states like Arizona and Alabama.
After an official investigation, the Vatican seems pretty upset with the Catholic Sisters here in the United States. They have reprimanded the women for not sufficiently upholding the bishop’s teachings and doctrines and paying much more attention to issues like poverty and health care than to abortion, homosexuality, and male-only priesthood.
The Vatican’s approach to its concerns, to say the least, is quite regrettable. Condemnation and control were chosen over conversation and dialogue. Quite honestly, do most of us believe, or even most Catholic believe, that the bishops are the only “authentic teachers of faith and morals?”
I returned to Sojourners this week, after a three-month sabbatical. The time away was a deeply needed one, and did my soul good. It did my body good too, and I feel better than I have in years — much lighter and healthier than before.
Sunrise walks on the beach, yoga and prayer to the morning light, and then running along the waves put many things in perspective. Wonderful time with Joy and my boys — Luke and Jack — made me remember how blessed I am.
A main purpose of the sabbatical was to write a new book and, gratefully, I am now on the last chapter. It’s about “why Jesus came,” and the writing made me feel closer to him. Re-reading C.S. Lewis' Narnia chronicles, while on retreat at a monastery overlooking the Pacific Ocean at the beginning of my time away, set the tone for the sabbatical.
My favorite chapter in the new book is called “Aslan, Narnia, and the Living Teacher Who Walks Among Us.”
The families in the show don't conform to distorted Muslim stereotypes that its critics had apparently hoped to see on All-American Muslim.
The war in Iraq was fundamentally a war of choice, and it was the wrong choice.
It’s been a bad year, and the 2012 election year looks to be even worse.
Don’t get me wrong — there were many good and even wonderful things about 2011. I can point to weddings, great things in our family lives, wonderful moments with our children, acts of courage in our local and our global communities, and heroic accomplishments by people of faith and others of good will.
But when it comes to politics and to the media, 2011 was an abysmal year.
Washington is a dysfunctional place where we make the most important decisions about how our public resources should be allocated amidst artificial deadlines set entirely by ideological politics instead of the common good. Rational, thoughtful ideas for reducing the national deficit (while at the same time protecting our vital social safety nets and producing needed jobs) have been replaced by the politics of blame and fear.
And winning — at seemingly any cost — has trumped governing. To disagree with the opposition isn’t enough. Now politicians and pundits feel compelled to destroy their opponents’ character, integrity, patriotism, and even attack their faith.
I love the lights and the love, which somehow seems a little easier during this season. Most of all I love the message: God made flesh, becoming human, and dwelling among us.
Our giving and receiving of gifts is most of all a reminder of the good gifts that God has already given to us. There is an old Sunday School saying that goes, "You can’t out give God."
No matter how much we give to those around us, it can never match the Light of the World entering into the darkness to be with us. Emmanuel, God with us, is the gift that can’t be out given.
In all the hustle and bustle of Christmas, don’t forget that. And don’t forget the people that you are especially thankful for.
Evangelicals run the political gamut from conservative and moderate to progressive and decidedly liberal. To suggest that most evangelicals reside on the far right is simply not true.
The real Christmas announces the birth of Jesus to a world of poverty, pain, and sin, and offers the hope of salvation and justice.
The Fox News Christmas heralds the steady promotion of consumerism, the defense of wealth and power, the adulation of money and markets, and the regular belittling or attacking of efforts to overcome poverty.
The real Christmas offers the joyful promise of peace and the hope of reconciliation with God and between humankind.
The Fox News Christmas proffers the constant drumbeat of war, the reliance on military solutions to every conflict, the demonizing of our enemies, and the gospel of American dominance.
The real Christmas lifts up the Virgin Mary’s song of praise for her baby boy: “He has brought the mighty down from their thrones, and lifted the lowly, he has filled the hungry with good things, and sent the rich empty away.”
The Fox News Christmas would label Mary’s Magnificat as “class warfare.”
So if there is a war on Christmas it ‘s the one being waged by Fox News.
From Sojourners CEO Jim Wallis' eulogy at Scott Kennedy's funeral last weekend:
"Oh Lord, Lord, Lord…. This is a hard one.
You know why we are all gathered here today—Because Scott Kennedy, your good and faithful servant, has always brought us together—to do good things in the world: Necessary things, visionary things, courageous things, and often hard things. But they were things that must have warmed your heart, because they were the things that make for peace.
Jesus told us. ‘Blessed are the peacemakers, for they shall be called the children of God.’ And Scott brought us together, time and time again, to be those peacemakers and thus, really, to be your children—by doing what we were supposed to do.
And now, Scott is with you….and has likely heard you say something like, ‘Well done good and faithful servant.’ But we miss him terribly, and we weren’t ready for this. We just thought we would always have him.
Scott never brought us together for himself; it was never about him, but always about being peacemakers for the sake of other people. But today we gather for Scott. He has brought us together once again, and what a crowd it is—both here and online all around the world. We are all Scott’s peacemakers...."