People of faith, at our best, are the ultimate independents.
If justice is only an implication, it can easily become optional and, especially in privileged churches, non-existent. In the New Testament, conversion happens in two movements: Repentance and following. Belief and obedience. Salvation and justice. Faith and discipleship.
Atonement-only theology and its churches are in most serious jeopardy of missing the vision of justice at the heart of the kingdom of God. The atonement-only gospel is simply too small, too narrow, too bifurcated, and ultimately too private.
Finally, as President Obama has announced, this American war will soon be over, with most of the 44,000 American troops still in Iraq coming home in time to be with their families for Christmas.
The initial feelings that rushed over me after hearing the White House announcement were of deep relief. But then they turned to deep sadness over the terrible cost of a war that was, from the beginning, wrong; intellectually, politically, strategically and, above all, morally wrong.
The War in Iraq was fundamentally a war of choice, and it was the wrong choice.
When some of these local young people heard about my event, and asked the church if they attend, the church graciously gave them free tickets. Apparently, the word spread and a big crowd of protesters descended on the already large audience. It soon became clear that Occupy Grand Rapids was in the house as they enthusiastically participated in the discussion, offering very civil, but also very challenging questions.
After the program ended, the young Occupy Grand Rapids activists asked if I would spend some time with them, to which I quickly agreed. But they also asked the Mayor to stay, and bravely, he also accepted - a decision I thought was in keeping with what a responsive democracy should look like.
It's time to move from a narrowly defined shareholder economy to a stakeholder economy that includes workers, consumers, the environment , and future generations -- all in our economic calculations and decision-making.
I joined thousands of others across the country who believe that bullying should never be tolerated at any time, at any place, or for any reason. I wore purple in memory of the many young people who have taken their own lives as a result of harassment and bullying inflicted on them because they are gay.
I wore purple because I am a follower of Christ.
Bold leadership means that Mayor Bloomberg should do what he can to allow these protests to continue, even if he doesn't agree with them. As an elected official, it is essential that the mayor find a way to protect demonstrators' free speech and right to assemble.
The freedom to protest is one of the things that has made this country great and its abridgement is an affront to us all.
You have awakened the sleeping giant, too long dormant, but ever present, deep in the American democratic spirit. You have given voice and space to the unspoken feelings of countless others about something that has gone terribly wrong in our society. And you have sparked a flame from the embers of both frustration and hope that have been building, steadily, in the hearts of so many of us for quite some time.
Throughout history, often it has been left to the youth of a society to do that, and you boldly have stepped into the role of the emerging generation, which sometimes means saying and doing what others only think. You have articulated, loudly and clearly, the internal monologue of a nation.
The new movement called Occupy Wall Street now has spread across the country, from the very seats of our political and financial power and our largest cities, to suburbs and small towns. In some communities small groups of a few dozen have formed and in some cities thousands have gathered.
In each instance, no matter the size, people's frustrations, hurt and feelings of being betrayed by our nation's politicians and economic leaders are clear and they want to be heard.
We will likely see images and hear things that will offend us and some that will inspire.
We'll hear demands that we agree with and some that we don't.
And that's OK.
Here we go again. Presidential elections are coming and the role of "the evangelicals" is predictably becoming a hot political story.
Ironically, voices on both the right and the left want to describe most or all evangelicals as zealous members of the ultra-conservative political base.
Why? Perhaps because some conservative Republicans want to claim a religious legitimacy and constituency for their ideological agenda, and some liberal writers seem hell-bent on portraying religious people as intellectually-flawed right-wing crazies with dangerous plans for the country.
Let me try to be clear as someone who is part of a faith community that is, once again, being misrepresented, manipulated, and maligned. Most people believe me to be a progressive political voice in America. And I am an evangelical Christian.
I believe in one God, the centrality and Lordship of God's son Jesus Christ, the power of the Holy Spirit, the authority of the scriptures, the saving death of the crucified Christ and his bodily resurrection -- not as a metaphor but a historical event. Yep, the whole nine yards.
Wall Street has been devastating Main Street for some time. And when the politicians -- most of them bought by Wall Street -- say nothing, it's called "responsible economics." But when somebody, anybody, complains about people suffering and that the political deck in official Washington has been stacked in favor of Wall Street, the accusation of class warfare quickly emerges. "Just who do these people think they are," they ask. The truth is that the people screaming about class warfare this week aren't really concerned about the warfare. They're just concerned that their class -- or the class that has bought and paid for their political careers -- continues to win the war.
So where is God in all of this? Is God into class warfare? No, of course not. God really does love us all, sinners and saints alike, rich and poor, mansion dwellers and ghetto dwellers. But the God of the Bible has a special concern for the poor and is openly suspicious of the rich. And if that is not clear in the Bible nothing is.
Sojourners has always tried to understand and advocate for "biblical politics." But what does that mean now, especially as we approach another major election?
I was talking the other day to a Christian leader who has given his life to working with the poor. His approach is very grassroots -- he lives in a poor, virtually all-minority community and provides basic services for low-income people. He said, "If you work with and for the poor, you inevitably run into injustice." In other words, poverty isn't caused by accident. There are unjust systems and structures that create and perpetuate poverty and human suffering. And service alone is never enough; working to change both the attitudes and institutional arrangements that cause poverty is required.
On the morning of September 11, 2001, I was at home in Washington, D.C. getting ready to go to Sojourners' office. I was upstairs listening to the news on NPR when I heard the first confusing report of a plane crashing into the south tower of the World Trade Center. I immediately called downstairs to Joy and asked her to turn on the television to see what was going on. Moments later, as we ate breakfast together with our three-year-old son Luke, we watched the second plane strike the north tower. I still remember my first response to Joy, "This is going to be bad, very bad," I said.
Of course, I meant more than just the damage to the Twin Towers and the lives lost, which became far greater than any of us imagined at first. Rather, my first and deepest concern was what something like this could do to our country and our nation's soul. I was afraid of how America would respond to a terrorist attack of this scope.
A conservative Republican member of Congress talks about his journey of repentance for supporting the U.S. wars in Iraq and Afghanistan.
America should be a safe place for people of all faiths.
http://creativecommons.org/licenses/by-sa/2.0/ - click to view more info about 'baseball glove' or find free 'baseball' pictures via Wylio" href="http://blog.sojo.net/2011/08/05/our-field-of-dreams-in-bristol-connecticut/" target="_self">If you are a 12-year-old baseball player, it looks like a field of dreams. There are huge bleachers wrapped around home plate, and extending into left and right field. Behind home, there is a high official box where the game is announced, scores are kept, and reporters watch and write their stories. The field itself looks carefully tended with freshly cut green grass, and a flat-raked dirt infield without potholes, bumps, or ditches. And the beautiful grass of the outfield extends to actual fences, which each player hopes to reach as they gaze at the most perfect baseball diamond any of them have ever played on.
The debate we have just witnessed has shown Washington, D.C. not just to be broken, but corrupt. The American people are disgusted watching politicians play political chicken with the nation's economy and future. In such a bitter and unprincipled atmosphere, whoever has the political clout to enforce their self-interest and retain their privileges wins the battles. But there are two casualties in such political warfare: the common good and the most vulnerable.
So how will vulnerable people fair under this deal? "The Circle of Protection," a diverse nonpartisan movement of Christian leaders, has been deeply engaged in the budget debate to uphold the principle that low-income people should be protected. But it is hard to evaluate a deal that averts a crisis when the crisis wasn't necessary in the first place. Over the past few weeks, our economy has indeed been held hostage as politicians negotiated the price of the release. Ultimately, I think most of us wish that no hostages had been taken in the first place, and this was no way to run a government or make important budget decisions.
It's a consistent storyline in the media, involving powerful men in politics, sports, business, and religion: Men behave with utter disregard for the dignity and humanity of women -- using and abusing them at will, and acting as if they believe that they are entitled to do so.
John Stott died this Wednesday. He was 90 years old. What many people don't understand is that he was the most influential 20th-century evangelical leader in the world, with the exception of Billy Graham. Stott became the Anglican rector of All Souls Church in downtown London at the age of 29 in 1950, and he stayed there for his entire ministry. But from his parish at Langham Place in the city's West End, and right across from BBC headquarters, John Stott spoke to the world with 50 books that sold 8 million copies. He also traveled the globe , speaking, teaching, convening, mentoring, and bird watching -- a personal passion.
Perhaps the most telling thing about this man is all the personal stories about "Uncle John" that the world is now hearing, from many Christian leaders around the world who were profoundly influenced, encouraged, and supported by John Stott. And secondly, how such a giant in the Christian world remained so humble, as testified to by those who knew him who say how "Christ-like" he was.