I know I am not the only one who is sick and tired of Washington’s manufactured crises around budget and deficit debates. Brinksmanship has replaced statesmanship in trying to find a sound path to fiscal responsibility. It is time to make the right moral choices that will defend the most vulnerable and pursue an opportunity agenda to reduce the highest poverty rate in 50 years.
Ideological debates over the role of government are the real battle in the nation’s capital — more than the debt crisis. Political calculations about the next election are more important to many of our political leaders than the common good of the country.
It’s just time to move on from the partisan politics that has polarized and paralyzed us for so long — by committing ourselves to moral issues that could and should bring us together. The first will be comprehensive immigration reform, which will change the lives of 12 million people in this country, lift many out of poverty, and help the economy at the same time. This is a clear example of how the faith community has changed, and now come together to become a political game changer in Washington, D.C., at both ends of Pennsylvania Avenue on both sides of the aisle.
And it’s time to make another moral commitment in the midst of our growing economic recovery — to include poor families and change poverty into opportunity. Fighting poverty must not be a partisan issue. When we look at both the causes and the solutions, this battle should bring both liberals and conservatives together. Overcoming poverty, by creating opportunity, happens because of three very basic things that most of us can agree on: family, education, and work. All three are crucial and necessary in moving people out of poverty and into opportunity.
Let’s break it down.
There is a tradition in the black church named “call and response.” It’s simply the experience of the preacher “calling” and the congregation “responding.” I’ve always loved it. When you’re preaching in a black church, and the congregants begin to actively and vocally respond, your sermon can actually get better, stronger, deeper, and more powerful than it might have been if everyone just sat there. Sermons get interactive. Congregations can be inspired by the preacher — and the other way around. Ideas grow, get taken further, and even develop during and after the sermon. And it can make things change.
After his first year in office, I sent a letter to President Barack Obama humbly suggesting he needed “the political equivalent of the black church’s call and response.” Just talking to and in Washington was never going to get important things done. Washington just sits there and mostly makes sure that things don’t change — and that the special interests that buy, shape, and control this city usually have their way. (That private letter to the president will be published for the first time in my new book about the common good coming out in April.)
I recalled something Obama said right after the 2008 election — that he would need “the wind of a movement at my back” to get anything really important done. He would have to go over the heads of Washington, to speak directly to the people that had elected him and also those who didn’t. He would have to have public debates about the common good and not just debate in Washington.
I saw him do that in this week’s State of the Union speech.
There was truth tonight in the president’s State of the Union message.
There was truth that the rising costs of health care must indeed be addressed by serious reforms in our Medicare and healthcare system — but that it’s wrong to put most of that burden on vulnerable seniors, while protecting the most powerful special interests. Truth that you should not reduce the deficit by cuts in crucial investments in education, infrastructure, science, clean energy, or programs for the most vulnerable — but leave billions of dollars in tax loopholes and deductions for the wealthy and well-connected.
Truth in the compassionate and committed words about “poverty” and “poor” children and families who deserve our attention to find ladders up from poverty. Truth that no one who works full time in the wealthiest nation on earth should have to live in poverty but have a living wage. That quality pre-school should be available to every child in America to create stable and successful families.
It's more human to deny the evidence, attack the messengers, and try to delay any response.
Joshua DuBois has been running the Office of Faith-Based and Neighborhood Partnerships for President Obama for the past four years, but he leaves the White House today. That Joshua’s farewell party had to be moved to a larger location is just one sign of the respect and affection he earned during Obama’s first term. The President especially appreciated his young spiritual adviser, and read devotional biblical reflections from DuBois every day. At yesterday’s National Prayer Breakfast, President Obama lifted up Joshua’s importance to him and his administration, and said how much the young African-American Pentecostal pastor would be missed; the applause from the audience demonstrated the president wasn’t alone.
I have worked closely with Joshua, and want to wish him my own grateful farewell. I’ve watched this young man grow into this important job. He has been a good listener, facilitator, encourager, and convener; and has worked hard to put faith-based offices in executive departments throughout the administration — a first for any White House. Over the course of the last four years, Joshua has been successful because people both trust and like him, and the farewell comments at his going away party will show that. Joshua has especially worked hard to connect outside faith leaders and the faith-based community to key places and players in the White House to move agendas that we care about forward.
It was the biggest story inside the Beltway. Since last Thursday’s hearing, the whole Washington media machine has been discussing and dissecting the extraordinary confrontation in the Senate Armed Service Committee regarding the potential confirmation of former Sen. Chuck Hagel as the new Secretary of Defense. Several Republican senators were extremely combative with the combat veteran who earned two Purple Hearts for his wounds in Vietnam. Hagel deserves another Purple Heart for the wounds his former “friends” and party members tried to inflict upon him. Hagel didn’t really defend his views — which were both caricatured and attacked by his adversaries — perhaps on White House advice not risk further debates before being confirmed.
But I think Hagel’s views and the important questions he has raised about current U.S. wars and military policy deserve defending and, indeed, should become the subjects of a national debate. So I wrote a piece about one of Hagel’s most hostile questioners who insisted the possible new Secretary answer the simple question of whether the surge in Iraq was “right” or “wrong.” I said it was wrong, as was the war in Iraq, as was the war in Vietnam, as are the views of John McCain on war throughout his entire political career; and how the nation has been wounded by McCain’s and others’ “theology of war.”
Chuck Hagel’s views could lead us to a necessary national debate if he becomes the new leader of the Pentagon. And it is that potential debate that Hagel’s critics are so afraid to have.
John McCain angrily insisted on “right” and “wrong” answers to his questions of Chuck Hagel yesterday. As a theologian and a religious leader, I want to say that John McCain is “wrong.”
I watched the hostile questions that Sen. McCain asked Hagel in the hearings on his nomination for Secretary of Defense. The angry attacks from McCain were about the Iraq War, for which McCain was one of America’s leading advocates. Hagel had previously called the war in Iraq the biggest American foreign policy mistake since Vietnam. Obviously furious, McCain tried to force Hagel to say the last “surge” in Iraq, which McCain had made his cause, was right after all. Despite the aggressive and disrespectful questioning from his former “friend,” Hagel wouldn’t submit to McCain’s demands and said these questions would be subject to history — and to theological morality, to which John McCain has never submitted his views. In fact, his repeated desire to invade other people’s countries is offensive moral hubris.
Pastors, parents, and people of faith — they can make the most difference in this country. We have seen it just this week on immigration reform. On Monday, in a breathtaking display of bipartisanship not seen for years in our dysfunctional capitol city, Democratic and Republican senators unveiled their plan for fixing the horribly broken immigration system — which their partisan irresponsibility caused. It was quite amazing, really. The very next day, President Barack Obama announced his commitment to and principles for comprehensive immigration reform amid a cheering crowd of young people in a Las Vegas high school gymnasium.
Political courage has suddenly replaced partisan roadblocks and official reticence to take on the controversial issue of immigration. What changed all this was, in my view: the courage of the young undocumented “DREAMers” who risked stepping out and speaking up; a change of heart among many law enforcement officials who find the present system untenable; business leaders who realize the economy now depends on immigrant labor; and, most dramatically, the faith community’s conversion to what Jesus said about welcoming the stranger as we would welcome him, and treating immigrants among us — who are the largest growing group in our faith communities — as our brothers and sisters in Christ. It’s been basic: Gospel and relationships — but it has changed immigration politics. And as others, including those in the White House and the Congress, will tell you: evangelicals’ entry into this debate has been the primary political game changer.
We have a real battle before us now, and the ugly xenophobia and anti-Hispanic rhetoric that has resisted reform before will no doubt re-surface again. But that angry — and I will say racist — talk is what sunk the Republican Party in this last election. And the election has changed everything—even many Republicans’ sentiments. In this moral battle over the last several years, I have witnessed the roles of pastors, parents, and people of faith. Their roles have made all the difference.
Could that now happen again on guns? It will certainly be a long, up-hill battle (as immigration once was), but I think a change is possible here too.
In the past 20 years, the world has witnessed the death of social contracts. We have seen a massive breakdown in trust between citizens, their economies, and their governments. In our own country, we can point to years of data painting a bleak picture of the confidence Americans have in any of our traditional institutions.
Former assumptions and shared notions about fairness, agreements, reciprocity, mutual benefits, social values, and expected futures have all but disappeared. The collapse of financial systems and the resulting economic crisis not only have caused instability, insecurity, and human pain; they have also generated a growing disbelief and fundamental distrust in the way things operate and how decisions are made.
This week at the World Economic Forum in Davos, Switzerland, we are looking to the future and asking “what now?” At a Saturday session — “The Moral Economy: From Social Contract to Social Covenant” — a document will kick off a year-long global conversation about a new “social covenant” between citizens, governments, and businesses.
This is really “a call” for worldwide discussion about what values are needed to address the many difficult challenges and choices the world is now facing. Inequality, austerity, retrenchment, constraints, mal-distribution, growing conflicts over resources, and extreme poverty all raise questions about our values.
I attended the Inauguration Ceremony today. It was thankfully not as cold as last time. But it was one of President Barack Obama's best speeches — strong, clear, even tough, in a good way. My favorite line was: "… history tells us that while these truths may be self-evident, they’ve never been self-executing; that while freedom is a gift from God, it must be secured by His people here on Earth."
In other words, God has made those principles always presented at inaugurals "self-evident" or ordained; but human beings must implement them. The president is saying that it is up to us to do that in our time. He elaborated. He was specific.
Tuesday was the 84th birthday of Rev. Dr. Martin Luther King, Jr. I don’t know about you, but I miss his words, so I offer a few. King said “people often hate each other because they fear each other, they fear each other because they don’t know each other, they don’t know each other because they cannot communicate, they cannot communicate because they are separated.” I would add to his words: ‘and in that separation they seek guns.’ As an evangelical Christian, I’m going to make this theological.
Wayne LaPierre, executive vice president of the National Rifle Association, said this as his response to the massacre of children at Sandy Hook elementary in Newtown, Conn.: “the only thing that stops a bad guy with a gun is a good guy with a gun.”
That statement is at the heart of the problem of gun violence in America today — not just because it is factually flawed, which of course it is, but also because it is morally mistaken, theologically dangerous, and religiously repugnant.
There are more gun dealers in America than McDonald's restaurants.
At Sojourners, people are just getting back from their holiday breaks with their families and some will still be out this week. D.C. public schools don’t even start until next week for my two boys.
Of course, members of the Senate and the House of Representatives came back early to avoid sending the nation off of the “fiscal cliff.” For the first time in two decades, taxes were increased for the wealthiest two percent, something most Americans support. And programs the Circle of Protection seeks to protect for the most vulnerable, including important tax credits that have kept millions of Americans out of poverty, were kept safe in the final deal.
The legislators barely succeeded in coming to a compromise but largely avoided the more challenging issues of the automatic spending cuts known as “sequestration” and an agreement on long-term deficit reduction. The compromise delayed the sequester for two months, which means it will kick in around the same time as an anticipated debt ceiling fight in which Republicans say they will force the nation into default unless they get the spending cuts they want.
As reflected in this deal, I applaud the President's continued commitment to protect poor and vulnerable people. I encourage him to remain steadfast in his refusal to negotiate. However, it remains to be seen whether the President will continue on in his refusal to negotiate on such important matters with those risking our nation’s economic health to advance their own political ideology.
The year has been a busy and chaotic one, to say the least. The nation survived not only a divisive and terribly expensive election but a string of tragic events that left us struggling for answers and hoping for new action.
Busyness can too often dictate my own life and the pace around Sojourners' offices. This is why I so appreciate this special time of Christmas (my favorite season of the year) and the holiday time around the New Year to pause, take stock of the year, and be thankful for the good gifts in my life.
One of those blessings is you.
We must be very careful about bringing theological judgments to political ones. Most policy decisions are prudential judgments — compromises between two political parties, neither of which represents the kingdom of God. But sometimes, political ideologies come to a place where they so clearly threaten the well-being of so many and the very foundations of the common good that they must be challenged by theology. This is a moment like that.
Speaker John Boehner’s tax bill that failed, and spending bill that passed in the House yesterday both fail the basic test of protecting the poor and vulnerable. While it does not look like even the spending bill has much of a future, what it portends for the future of the debate is grim.
Our deepest question now is whether what happed on Friday — and what has focused the attention of the entire nation — will touch the nation’s soul or just make headlines for a few days.
I think that will be up to us as parents — to respond as parents. The brutal shooting of 20 six- and seven-year-old school children in their own classrooms touches all of us, and as the father of two young boys I’m especially struck how it touches parents. From the heartbreak of the parents in Newtown to the tears in the eyes of Barack Obama as he responded — not just as the President, but also as the father of two daughters — to the faces of the first responders and reporters who are parents. I have felt the pain and seen the look on the face of every parent I have talked with since this horrendous event occurred. Virtually every mother and father in America this weekend has turned their grieving gaze on their own children, realizing how easily this could have happened to them. The emotions we’ve seen from the Newtown parents whose children survived, and the feelings of utter grief for those parents whose children didn’t, have reached directly to me.
Saturday, the day after the Connecticut massacre, Joy and I went to our son Jack’s basketball game. The kids on the court were all the same ages as the children who were killed on Friday. I kept looking at them one by one, feeling how fragile their lives are.
Our first response to what happened in Newtown must be toward our own children. To be so thankful for the gift and grace they are to us. To be ever more conscious of them and what they need from us. To just enjoy them and be reminded to slowly and attentively take the time and the space to just be with them. To honor the grief of those mothers and fathers in Connecticut who have so painfully just lost their children, we must love and attend to ours in an even deeper way.
The discussion we are having about “the fiscal cliff” is really a debate about our fiscal soul. What kind of nation do we want to be? We do need a path to fiscal sustainability, but will it include all of us — especially the most vulnerable? It’s a foundational moral choice for the country, and one with dramatic domestic and deadly global implications. It is the most important principle for the faith community in this debate.
I had a recent conversation with an influential senator on these fiscal issues. I said to him, “You and I know the dozen or so senators, from both sides of the aisle, who could sit at your conference table here and find a path to fiscal sustainability, right?”
“Yes,” he said, “we could likely name the senators who would be able to do that.” I added, “And they could protect the principle and the policies that defend the poor and vulnerable, couldn’t they?”
“Yes,” he said, “We could do that too.” “But,” I asked, “Wouldn’t then all the special interests come into this room to each protect their own expenditures; and the end result would be poor people being compromised, right?”
The senator looked us in the eyes and said, “That is exactly what will likely happen.”
It will happen unless we have bipartisan agreement, at least by some on both political sides, to protect the poor and vulnerable in these fiscal decisions — over the next several weeks leading up to Christmas and the New Year, and then for the longer process ahead in 2013.
But for that to be viable, the arithmetic must work.
Editor's Note: The following is a statement by Jim Wallis given at the kickoff of the National Strategy Session — a gathering faith, law enforcement, and business leaders who are reaching consensus on common-sense immigration reform. Throughout the week, the group is calling on Congress to create a road to citizenship for immigrants contributing to our society. You can follow a live stream of the press conference and strategy sessions HERE.
It’s quite an accomplishment to get Bibles, Badges and Business together all in one room and agreeing on something this big. This reminds us all that Christmas and the holiday season really is a time for miracles. It’s enough to make you believe there is a God! The country is hungry to see our political leaders work together and find a bipartisan solution to an issue of this magnitude. I have faith that comprehensive immigration reform is that common ground. And if we do this, who knows what else it might lead to.
Religion is far too judgmental. Surveys show that many people think that, especially a new generation of young people who — more than ever before — are checking the “none of the above” religious affiliation box.
I get it. But religious leaders tend to be judgmental about many of the wrong things; they are not making moral judgments on the important questions. So I am going to be judgmental, as a religious leader, about something I just read.
A recent Harris International and World Vision poll showed that Americans plan to spend more this Christmas season on consumer gifts than they did last year, but give less to charities and ministries that help the poor. Many say they are less likely to give a charitable gift as a holiday present — a drop from 51 percent to 45 percent.
So we will have more Christmas presents this year, but less help for the poor. While retailers, economists, and politicians may rejoice at the news about higher consumer spending this year, the lower levels of support for the ones Jesus called “the least of these” should legitimately bring some moral judgments from the faith community.
Indeed, the Matthew 25 scripture that this text is taken from is one of the few and most judgmental passages in all the New Testament. About some things, Jesus was judgmental. The Gospel clearly says that how we treat the hungry, the thirsty, the stranger, the naked, the sick, and the prisoner, is how we treat Jesus. That’s is pretty judgmental, especially when you go on to read what will happen to those who ignore Jesus in this way.
But rather than just being judgmental, let’s do something about it. Let’s start “A Christmas Tithe.”