We learned about sit-ins, bus boycotts, Martin Luther King, and Malcolm X. But when it came to the Black Panthers, I was taught virtually nothing. I can vaguely recall a high school teacher mentioning Huey Newton, and showing photos of John Carlos and Tommie Smith giving the Black Power salute at the 1968 Olympics. That’s it.
We didn’t hear about the origins of the Black Panthers, or their active improvement of local communities. We didn’t hear about the personalities that created both important exposure and also infighting. We didn’t hear the story of the federal government’s fear of the Panthers or its insidious undercover missions, whose implementation prompted senseless killing and violent responses.
What we didn’t hear, in short, is everything The Black Panthers: Vanguard of the Revolution covers.
1. Pope Francis Is Making Americans Uncomfortable — Why That’s a Good Thing
According to Gallup, Pope Francis’ favorability ratings have dropped from 76 percent in 2014 to 45 percent in 2015. America magazine writer Kerry Weber explains the pontiff’s recent dips in the U.S. polls.
2. Why Kylie Jenner Gets to Be ‘Just a Kid,’ But Amandla Stenberg Does Not
"America loves to defend those it perceives to be the most vulnerable — i.e. young white girls — at the expense of and detriment to young girls of color. … Though some may say this is just a pointless Instagram beef between children, this mentality of putting white womanhood on a pedestal has violent, real-world ramifications."
3. NASA Finds ‘Earth’s Bigger, Older Cousin’
Wait … what, now? According to NASA, its Kepler spacecraft has identified a planet some 1,400 light-years away — the first "nearly Earth-size planet to be found in a habitable zone of a start similar to our own," according to CNN.
An evangelical pastor from Texas joined American Muslim leaders July 23 in denouncing recent anti-Muslim comments by evangelist Franklin Graham as they announced upcoming efforts to build bridges between their religious communities.
In response to the killing of five service members in Chattanooga, Tenn., last week, Graham — son of evangelical leader Billy Graham — wrote on Facebook that the U.S. should bar Muslims from immigrating.
"I was so sad when I read the Facebook posting of Franklin Graham," Bob Roberts, Jr., pastor of NorthWood Church in Keller, Texas, said Thursday at a gathering on Capitol Hill.
"This is not ‘evangelical’ and even less evangelistic. I don’t want American Muslims to think we fear them or that they are our enemies."
Amy Winehouse’s dramatic eye makeup and iconic beehive weren’t the singer’s only fashion statements. Winehouse, who died four years ago July 23, is back in the spotlight with the July 3 release of the documentary Amy. In it, she is frequently seen wearing a thick, gold Star of David pendant around her neck.
Director Asif Kapadia’s new film captures the British sensation’s short, explosive career before she died of alcohol poisoning at age 27. But what about her Jewish religious heritage? In the film, Nick Gatfield — the Island Records executive who signed Winehouse at age 18 — describes her as “a classic North London Jewish girl.” But was she?
Here are five facts about the six-time Grammy Award winner’s Jewish upbringing.
There are a lot of reasons to be concerned about the situation in South Sudan. But as I saw on my trip, there are also reasons to be hopeful. Working for a faith-based organization provides many opportunities for me to not only reflect on my faith but also put it in to action in my day-to-day work. While I grew up outside of a specific congregation, my parents instilled in me from an early age the importance of helping those in need, no matter their race, religion, or any other difference because we are all equal in the eyes of God. It’s this idea, paired with my love of learning about cultures, which put me on this path of working for an organization like Lutheran World Relief. I feel blessed because I wake up every day excited to go to work. While there are many daunting challenges in the relief field, I chose to see the good when possible because if you look closely, hope is there in even in the darkest of places.
Here are a few inspiring highlights from what I witnessed in South Sudan.
Not too long after being introduced to John 3:16, I was taught Psalm 139:13: “For it was you who formed my inward parts; you knit me together in my mother’s womb.” Now that I was a Christian, it was important I understood that Christians are anti-abortion, that life begins at conception, and that terminating life is nothing short of murder. Throughout college, I carried the cause of the pro-life movement in a symbol tacked on my school bag: a miniature pair of feet, a replica of a 10-week old baby in utero, intricately shaped in sterling silver.
I didn’t think about it. I never HAD to think about it, having never carried an unwanted pregnancy. For me, the pro-life movement was simple, uncomplicated, pretty, and as sanitized as a small silver ornament. That is, until I moved to China, a country well known for its high rate of abortions — including forced abortions, particularly of baby girls.
A gunman opened fire in a Lafayette, La., movie theater Thursday evening during a showing of Trainwreck, killing two and injuring nine, before turning the gun on himself, according to multiple news reports. Police say they know the identity of the shooter — described as a white, 58-year-old male — but are not yet releasing his name.
Our cultural pattern of becoming scandalized by the other side isn’t helping. Whichever side we are on, becoming the morality police is only making the scandal worse as we scapegoat and talk past each other. This pattern gets us stuck in a scandal of unhealthy righteous indignation over and against our opponents.
The alternative to getting stuck in a scandal isn’t to avoid scandals, but rather to go through them. As we go through them, we might just discover ourselves becoming un-scandalized as we see that the other is actually motivated by a good goal. In acknowledging the other’s good goal, we begin to see them as human and not the evil demons our minds have made them out to be.
For the past thirty years my family has vacationed in Charleston, S.C. I spent eight years living, going to school, and working in Charleston; I met my wife there, got married there, and it is still a place we count as home when people ask.
The shootings at Mother Emanuel Church in Charleston let loose a flood of memories long shoved into the recesses of my mind. One of these was when I was the youth director for a large white affluent congregation, and the youth groups at Mother Emanuel and my church performed a joint Youth Sunday service in the late 90s.
Driving from Asheville, N.C, to Charleston shortly after the shootings, my heart grew heavy as I wondered what to do when we arrived. Nothing I envisioned captured the heaviness I felt; the need to be useful. I decided to sleep on it.
Even before it hit comic store shelves in May, Marvel’s all-female series A-Force started picking up attention — most of it well-deserved. Co-written by Marguerite Bennett and G. Willow Wilson, whose other credits include a series starring a Muslim teenage girl (see "Real Life, With Superpowers," Sojourners, August 2014),A-Force is Marvel’s new, lady-led Avengers team, who patrol and protect the island community of Arcadia.
Or as New Yorker staff writer Jill Lepore said in a less-than-complimentary essay, "A-Force is a race of lady Avengers, led by She-Hulk, who come from a ‘feminist paradise,’ but I don’t know what that could possibly mean, because they all look like porn stars."
Lepore’s argument is that for all its positing as the latest in a series of progressive moves by Marvel, A-Force’sgender representation leaves much to be desired. The series features heroines who are, in several cases, female versions of existing male superheroes, rather than their own independent characters.
"Marvel is trying very hard to deal with the fact that its superheroes are mainly men and just turning them into women seemed as good a plan as any," argues Lepore, who recently wrote a book on Wonder Woman’s feminist origins.