The Common Good

God's Politics Blog

10 Years After 9/11: The Good and the Bad

On the morning of September 11, 2001, I was at home in Washington, D.C. getting ready to go to Sojourners' office. I was upstairs listening to the news on NPR when I heard the first confusing report of a plane crashing into the south tower of the World Trade Center. I immediately called downstairs to Joy and asked her to turn on the television to see what was going on. Moments later, as we ate breakfast together with our three-year-old son Luke, we watched the second plane strike the north tower. I still remember my first response to Joy, "This is going to be bad, very bad," I said.

Of course, I meant more than just the damage to the Twin Towers and the lives lost, which became far greater than any of us imagined at first. Rather, my first and deepest concern was what something like this could do to our country and our nation's soul. I was afraid of how America would respond to a terrorist attack of this scope.

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ICE Follies: 'Silent' Raids are Worse Than Useless

There are no whirring helicopters, law enforcement vehicles, or hundreds of federal agents swooping down on businesses as in days of old. Instead, such immigration raids have been replaced by a less overtly brutal approach: "silent" raids, or audits of work eligibility I-9 forms.

But the fear remains.

At the first whisper of an employer receiving notice from U.S. Immigration and Customs Enforcement (ICE) that employees' eligibility records are about to be checked, pulses rise. Legal workers worry about being erroneously bounced out of work; unauthorized employees fear being kicked out of the country and separated from their families. Communities are shaken, business operations are disrupted, and jobs are lost. The anemic economy takes another hit.

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Commemorating 9/11 by Desegregating Theological Education

I just returned from a very moving convocation at the Claremont School of Theology where I am on the faculty. We were celebrating the historic founding of a new interreligious theological university that brings together institutions representing the three Abrahamic faiths, along with our newest partner, the Jains. The Jains are an eastern religion founded in India over 2,500 years ago who are perhaps best known for their deep commitment to the concept of no-harm or ahimsa.

While each partner institution will continue to train religious leaders in their own traditions, the Claremont Lincoln University will be a space where future religious leaders and scholars can learn from each other and collaboratively seek solutions to major global issues that no one single religion can solve alone. The CLU's founding vision of desegregating religion was reflected in the extraordinary religious diversity present at the convocation held in a standing room-only auditorium. I sat next to a Jewish cantor and a Muslim woman who had tears flowing down her face as we listened to the prayers offered in all four religions along with a reflection from a Humanist speaker.

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A Killing Machine

Two long pieces this weekend described "one hell of a killing machine," and "the dark matter

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Take a Walk on 9/11

As the tenth anniversary of 9/11 approaches, many of us are wondering how best to honor the many victims of that tragedy and its aftermath.

Here in Cincinnati, my wife Marty's answer is inviting some of our friends to join us on a walk with some Muslim and Jewish families she invited by simply calling their congregations. She got the idea from my friends and me at Abraham's Path, who are sponsoring www.911walks.org to help people find or pull together their own 9/11 Walks all over the USA and around the world. The goal of these walks is simple: to help people honor all the victims of 9/11 by walking and talking kindly with neighbors and strangers, in celebration of our common humanity and in defiance of fear, misunderstanding, and hatred.

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One Dress Protest: How I Found Freedom in Prison

Last Saturday, August 20, 2011, I got arrested. Having never been arrested before, it feels strange to write that. Like most Americans I associate getting arrested with committing egregiously unlawful acts that require punishment

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For LGBT Youth, a Shelter From the Streets of Rejection

[Editors' note: This post is part of a series over the last few weeks on youth homelessness. In the September/October issue of Sojourners magazine, the Ali Forney Center and the Gay and Lesbian Alliance Against Defamation (GLAAD) ran an ad to raise awareness of the serious problem of LGBT youth110906_carl homelessness.]

Fact 1) About 40 percent of the homeless youth in the United States identify as lesbian, gay, bisexual, or transgender.

Fact 2) One in four teens rejected by their families becomes homeless.

Fact 3) Parents who identify as strongly religious are three times more likely to reject their children.

Yet for Carl Siciliano, founder and president of the Ali Forney Center, these aren't just facts -- they are his daily life.

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Let's Hold Glenn Beck to His Pledge of Nonviolence

On his radio show last week, Glenn Beck read a vow of nonviolence, which he said he'd been working on for about a year, and pleaded his followers to take it as well. The pledge itself is actually quite good, and even Gandhian, at parts. Here is an excerpt:

Today, quarters of the Earth are endangered by tyranny, discrimination, barbarism, and subjugation by fellow man. With an understanding of basic rights and equal justice, we must remain loyal to God and deliver the rights which [God's] benevolence has bestowed upon us to those who have been denied the blessings of liberty, justice, and equality. More importantly, we must protect them from being robbed in the future, so that forever the world may be safe, and her people free from malevolence. Together, we must be prepared to do our duty no matter the cost and we must do so inexorably. We must march forth steadfast and unconquerable and defeat the forces of evil not by sword, but through our love for mankind and his creator.

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The Sanctity of Labor and the Challenges Before Us

Yesterday, the U.S. and Canada celebrated Labor Day, a day honoring workers. What does it mean to honor workers at a time of high unemployment, job insecurity, and the threat of lay-offs? In the U.S., the unemployment rate remains just over 9 percent, with no decrease of the rate in August and the recovery of jobs apparently stalled. As President Obama prepares to deliver his "jobs speech" this week, he faces immense challenges.

In the U.S., the first celebration of Labor Day was held in 1882 in New York City, organized by the Central Labor Union. In Canada, Labor Day can be traced back even further, to when Toronto Typographers went on strike for a 58-hour work week in 1872. Religious leaders, both nationally and internationally, recognizing the sanctity of labor, joined labor leaders in calling for justice for workers. Pope Leo XIII, for example, issued Rerum Novarum (On the Condition of Labor) in 1891, building a biblical foundation for the dignity of the worker.

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More than 1,000 Arrested Protesting Keystone XL Pipeline

As of yesterday, more than 1,009 Americans have been arrested to bring national attention to the controversial Keystone XL pipeline. This is what church looks like. Liturgy means "the work of the people" in service of the common good.

If President Obama permits the Keystone pipeline, thousands more will sit on his doorstep and in front of bulldozers. This movement doesn't have money to match the influence of oil companies, lobbyists, or politicians with conflicts of interest, but we do have our bodies and we are putting them on the line.

Here are what people of faith -- Jews, Christians, Buddhists, Quakers, Unitarians, and more -- are saying about why they have been or will be arrested to stop the Keystone XL pipeline:

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