The Common Good

God's Politics Blog

Is Revivalist Spirituality Still Relevant Today?

I made my first trip to the Greenbelt Festival in the UK last summer.
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How To Prepare for Turbulent Times

Change happens in our lives whether we like it or not so we must learn how to mold our lives so that we bend, rather than break, in the midst of change.
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The Logic of Online Community

When trying to make sense of the changes that new media have brought to us, we can use either supplementary or substitutionary logic. With supplementary logic, Facebook et al. extend the range of our embodied relationships; with substitutionary logic, social media replace them. Those who want to use social media to enhance their churches' outreach implicitly use supplementary logic. Those who want to worship online and don't want to change out of their pajamas or meet other people in their messy particularity ... well, you get the idea.

A recent trip to New York City for a first meeting of the New Media Project Research Fellows reminded me of the superiority of supplementary to substitutionary logic. This happened because the neighborhood around Union Theological Seminary is so deliciously, specifically, embodiedly particular. Union itself is a marvel: its gothic architecture makes it unmistakable that this is a place with history. Niebuhr taught here; Bonhoeffer smoked and worried and decided to go home here; James Cone and Christopher Morse teach here; Serene Jones leads here. The neighborhood extends this particularity; the Jewish Theological Seminary, down Seminary Row, has a glorious crest above its door: "And the bush was not consumed." A tunnel under Union leads you to the grandeur of Riverside Church, where Fosdick and Forbes thundered. Go a few blocks south and east, and you're at The Cathedral of St. John the Divine, the largest interior church space in North America. The morning I visited, the light shone blue through the rose window, filling the clerestory with incandescent beauty. The chapel at Columbia University, with its stained glass above the altar depicting St. Paul preaching on Mars Hill, is a perfect image for situated Christian truth vis-à-vis the gods on campuses and in Manhattan.

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My Search for the Truth About the Middle East

In 2008, as I heard the increasing public rhetoric of hostility emanating from the Middle East, I found myself wondering what Jesus would say and do if he were here in the flesh today.
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The Battle of Blair Mountain Redux

Hundreds of miners, activists, students, academics, environmentalists, and other citizens are marching to West Virginia's historic Blair Mountain in an effort to save it from mountaintop removal.
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A Hymn Celebrating God's Creation

This hymn was originally used for the dedication of the 180 solar panels on the sanctuary of Limestone Presbyterian Church in Wilmington, Delaware where I am the co-pastor.
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10 Problems of a Dying Church (and How to Fix Them)

I recently wrote a blog about how to kill a dying church, asking questions about what to do with so many churches dying. I think the challenge is recognizing the signs that a church is dying. The problem is that churches tend to wither, which is a slow, gradual, and often subtle process. It is difficult to pinpoint when in the withering process it is time to take action, to make changes, and to make some vital decisions. While there are many reasons for a church dying, here are some practical observations that I have noticed in my experience. This list is certainly not exhaustive. It is also a list that my congregation has personally had to face, so I give examples of how my congregation has addressed these issues.

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The Faith Community and the Wisconsin State Budget

Jesus never said anything about collective bargaining. He never called for the continuation of the Earned Income Tax Credit for low-income workers.
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Why I Love Fire, Pentecost, and the Beloved Community

This past weekend, Christians around the world celebrated one of our holiest holi-days: Pentecost. Pentecost, which means "50 days," is celebrated seven weeks after Easter (hence the 50), and marks the birthday of the Church, when the Holy Spirit is said to have fallen on the early Christian community like fire from the heavens. (For this reason, lots of Christians wear red and decorate in pyro-colors. This day is also where the fiery Pentecostal movement draws its name).

But what does Pentecost Sunday have to do with just another manic Monday?

What does a religious event a couple of thousand years old have to offer the contemporary, pluralistic, post-Christian world we live in? I'd say a whole lot. Here's why:

Let me start by confessing my bias. Not only am I a Christian, but I am a Christian who likes fire. I went to circus school and became a fire-swallowing, fire-breathing, torch-juggling-pyro-maniac as you'll see here. So naturally, I like Pentecost.

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Friday Links Round Up: The Onion. Palin. Pick Our Cover.

The Onion. Palin. Pick Our Cover. Here's a little round up of links from around the Web you may have missed this week:

  • "Dear Children of Troy: Read. Read. Read. Read. Read. Read. That's the advice of your good friend, Dr. Seuss."
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