The Common Good

God's Politics Blog

Making Common Cause with the New Freedom Fighters

Our nation stands at a crossroads moment as the simmering crisis around policing and our justice system reaches a boiling point. Recent cases of police violence in Ferguson, Cleveland, and now Staten Island have stirred an awakening around what is increasingly understood as a pervasive and pernicious problem in America in which black lives are too often treated differently when it comes to police accountability and criminal justice.

Last week, I had the privilege of participating in a retreat with other faith leaders convened by Sojourners to learn about and make common cause with the ongoing efforts to seek justice in the tragic death of Michael Brown Jr. We spent a day talking to local faith leaders and young activists. We visited the memorial site in Ferguson where Brown was tragically killed and the streets where 120-plus days of protest have ensued. While it was heart-wrenching to stand and pray at the site where Brown was killed, I left the two days filled with a resilient sense of hope based on our conversations and interactions with a cross section of young people, most in their early to mid-20s, who embody modern-day freedom fighters. I hope we as a nation can listen to their voices and come to know their stories as we seek answers around what our response should be.

Young activists at the center of the protest movement in Ferguson are refusing to accept cosmetic change or symbolic commitments; instead they are fighting to transform their community and our nation so that neither punishment nor privilege will be systemically or viciously tied to the color of our skin. In the process, these young activists are picking up the broken pieces of the civil rights struggle. Their courage, willingness to sacrifice, and bold vision gave me a great deal of hope for what America can be.

+Continue Reading

Frontline Dispatch from the War on Coal

Like sifted coal, the dust is settling after the recent election in the “War On Coal” zone in West Virginia and Kentucky. Ungloved fisted hands lifted high in victory, King Coal. Knocked out cold on the canvas, contenders misleadingly accused of having President Obama and his dreaded coal-killing EPA in their corner.

The campaign propaganda was drearily repetitive. The syllogistic script for Republicans, “My opponent is a Democrat. President Obama is a Democrat whose EPA is killing coal jobs. Therefore my opponent will kill your coal jobs.” Democrat candidates protested vigorously, “As top priority, we will fight to bring the EPA to its knees, and bring coal jobs back!”

It’s been decades since any semblance of a coal boom economy. Comparable coal tonnage is still coming out of Appalachian ground. Machines and explosives began replacing most of the miners in the 1950s. In recent years, Appalachian coal commerce has been facing competitive market realities of cheaper coal mined further west along with a natural gas surfeit. With thicker, accessible Appalachian coal veins long mined out, profitability can still be realized by shaving environmental and safety corners and restoring market demand. The Environmental Protection Agency stands in the way, or so mining communities are told.

I turn to the EPA website and read, “the mission of EPA is to protect human health and the environment.” The first listed EPA purpose is that “all Americans are protected from significant risks to human health and the environment where they live, learn and work.”

+Continue Reading

A Celebration of Life

For the past several years, I have been less outwardly celebratory during the Christmas season. No wreaths, trees, or bad sweaters for me; I have chosen to be introspective during the end of the year season in order to keep my focus on the true meaning of Christmas. This has become increasingly difficult, as the process of commercializing the celebration of Christ’s birth begins right after Halloween and extends itself until after the nation celebrates the life of Dr. King in January. This year, it has been increasingly difficult to concentrate on this Season of Advent in light of all of the anger and protests going on around the country. The protests over grand jury decisions in both the Michael Brown (Missouri) and Eric Garner (New York) cases and the heartbreak and anger over the deaths of Tamir Rice (Ohio) and Akai Gurley (also in New York) have served for me as a reminder that we need to rally around life.

Many of those critical of the decisions in these cases say that black lives do not matter, and there is some validity to that in a nation that has never truly been delivered and healed from the effects of chattel slavery. Those on the other side say that these cases have gone to the judicial system and that the system should be respected, the issue dropped, and that personal responsibility is the mindset that will move the nation forward. While there is truth in both of those opinions, I am led to think of the joy the families of these dead men and boys must have felt at their birth – a moment of endless possibilities – and I also think of the finality – the end of chances represented by their deaths.

+Continue Reading

Torture Report Reveals That Truth Trumps Lies

The release of the Senate Intelligence Committee’s report detailing the CIA’s brutal post-9/11 torture program is a watershed moment for the values of our nation. The report contains some serious truth-telling. The CIA consistently lied to Congress, the DOJ, White House staff, and the public about its torture program. The torture program’s cruelty was much worse and its effectiveness far less than Congress and the general public were led to believe. The CIA violated a court order by destroying videotapes documenting torture, and used bribes to secure secret sites used for torture in a number of countries. This isn’t an example of our government at its best; it’s an example of how to carry out a cover-up.

The entire rationale for the CIA’s torture program is undercut by the conclusions of this report. In the words of Committee Chair Sen. Dianne Feinstein (D-Calif.), as she spoke about the report on the floor of the Senate, “Even if one were to set aside all of the moral arguments, coercive interrogation techniques did not produce the vital, otherwise unavailable intelligence the CIA has claimed.” Immoral and illegal, we now know that the program was also ineffective.

A broad array of faith leaders have responded to the Torture Report by condemning the CIA’s torture program. For followers of some faiths, torture violates the image of God; for others, it is an intrinsic evil. People of all faiths, though, hold human life to be sacred, and the long shadow torture casts on the moral integrity of our nation represents a travesty of justice as well as a flagrant violation of human rights. Dr. Roy Medley, General Secretary of American Baptist Churches USA, makes a plea that could almost serve as a benediction to the whole sordid chapter of this history of torture: “May God give us the moral courage to never again betray the core principles that have guided our nation as a leader in the struggle for human rights.”

Now the hard work in Congress begins to ensure that torture never, ever happens in the name of our nation.

+Continue Reading

Archbishop Justin Welby: Anglican Communion May Not Hold Together

In a lengthy interview in The Times of London, Archbishop of Canterbury Justin Welby predicted that the Anglican Communion might not hold together because of strong disagreements on the ordination of women as bishops and full rights for LGBT people.

The candid interview came at the end of Welby’s visits to the 38 provinces (or country-states) that make up the Anglican Communion.

Welby said that although individual churches remain “strong, resilient and thriving,” the differences among them remain profound.

“I think, realistically, we‘ve got to say that despite all efforts there is a possibility that we will not hold together, or not hold together for a while,” he said. “I could see circumstances in which there could be people moving apart and then coming back together, depending on what else happens.”

Rod Thomas, chairman of Reform, an evangelical network of English and Irish Anglicans opposed to women bishops and LGBT ordination or unions, agreed with the archbishop’s assessment.

“If, as an Anglican, you believe more or less the same things but you just can’t reach agreement on something that is terribly divisive, you do go your separate ways. That will mean that the heads of various Anglican churches around the world won’t be able to meet together and say ‘Look, we’re all united’ in the same way they did in the past.”

+Continue Reading

Jesus Can't Breathe

My friend Peter Heltzel, along with a cohort of some 75 faith leaders in New York, have called the lack of police accountability in New York and elsewhere “a spiritual problem.” They’re right, and it’s a problem that requires a spiritual response.

But beyond all of this, there is a greater spiritual sickness I see — one that is not being discussed nearly enough. It reaches both to the deeply individual level and to a global scale. It is the question that Dr. King asked, and ultimately died for — as well as others, past and future. It was a principle for which Jesus was willing to die as well. And yet the wound festers.

Violence, or the threat of violence, is real. And the human response of fear to such a threat is a normal, socially-accepted response. It is a deeply rooted instinct, honed by human evolution over millennia, to defend ourselves against a perceived threat. However, if we want the systems around us to change, we have to consider that the fear-and-violence response has failed us, time and again. Despite using it, we still have both fear and violence. And those with power exploit those fears to further personal agendas and to manipulate others.

We hold out hope that changing leadership at local, state, and federal levels ultimately will save us from ourselves. But as Walter Wink wisely said, "If you want systems to really change, you can’t just change the rulers; you have to change the rules entirely."

+Continue Reading

Why God Is Sending Christians Straight to Hell

So much of Christianity has become about avoiding hell. But if there’s one thing I’ve learned as a hospital chaplain, it’s that God is sending Christians straight to hell.

Christians need to stop thinking of heaven and hell as primarily places we go after we die. Heaven and hell are primarily realities that we experience here on earth.

Jesus said, “the kingdom of God is among you.” For Jesus, the kingdom of God, also known in the Gospels as the kingdom of Heaven, is a present reality. You don’t have to wait until after death. In fact, you shouldn’t wait because it’s here. It’s now. It’s among you.

Now, if the kingdom of God is a present reality, we can safely assume that hell is also a present reality. In fact, the word Jesus frequently used for “hell” was the term Gehenna. Gehenna was well known in the ancient city of Jerusalem as “the valley of the son of Hinnom.” Within the valley was a place called Topheth, where people would sacrifice their children, thinking that God demanded this sacrificial violence. As the prophet Jeremiah explains, this hell on earth is a purely human creation and God had nothing to do with this hell. Jeremiah said about those who sacrifice their children, “And they go on building the high place of Topheth, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire—which I did not command, nor did it come to my mind.”

God doesn’t command the fires of hell; it doesn’t even come to God’s mind! Who, then, does command those fires? We do! René Girard said it succinctly in his book The Scapegoat, “[We] create [our] own hell and help one another descend into it.”

Hell is a place of suffering caused by spiritual, emotional, and physical violence. What does the kingdom of Heaven do when confronted with the violence of hell? The kingdom of Heaven goes straight into it.

+Continue Reading

Injustice Has Many Names

There is power in a name.

One of the things happening in our world right now is that people are “naming” injustice. No longer are we just talking about statistics, numbers and data. We are lifting up the names of the victims of a failed justice system. And there is something in a name that humanizes and personalizes the issue, and wakes us up: Trayvon Martin, Michael Brown, Eric Garner, Tamir Rice.

The numbers have names.

They remind us of the collateral damage of a failed system, and the urgency of this moment. We can’t make injustice history until we make injustice personal.

For many people of color, the victims of injustice have had names for a long time. Emmett Till helps us know how far we have come; Eric Garner reminds us how far we still have to go. But now these names are being talked about in homes and around dinner tables all over the world.

Every name of a life lost is an image of God. When we lost them, we lost a little piece of God’s image in the world. They are friends, sons, sisters, fathers and neighbors.

+Continue Reading

Keep the #LightForLima Alive: Interfaith Groups Hold Vigils for Lima Climate Negotiations

Sunday night, people of all faiths gathered across the world for interfaith prayer vigils for the U.N. Framework Convention on Climate Change (UNFCCC) in Lima. In 13 countries, participants in #LightForLima prayer gatherings joined together in solidarity for collective song and prayer in hope that the negotiators at the UNFCCC will make decisions that will preserve the state of the earth for future generations.

Organized by the international multi-faith organization OurVoices, groups in SydneyOttawaNew YorkLondon, and Washington, D.C., and elsewhere joined together to light up solar lamps and candles to share hope for successful negotiations in Lima. Desmond Tutu provided groups with this powerful prayer which was read at vigils across the globe last night:

Holy God, earth and air and water are your creation, and the web of life is yours.

Have mercy on us in the face of climate chaos.

Help us to be keepers of your Earth:

to simplify our lives,

to reduce our use of energy,

to share the resources you have given us,

to raise our voices for justice

and to bear the cost of change.

We kindle this “light for Lima” as we pray for the climate change negotiations in Lima, Peru.

+Continue Reading

Retreats Aim to Help LGBT Youth Recapture Some of Their Broken Spirituality

Jordyn Garrett left home so he could become Olivia. Lerato “Lee” Mokobe left South Africa to pursue her dreams, but can’t return because of the dangers her home life and culture posed to her identity. Sarah Silva left her home because of sexual abuse and unhealthy family relationships.

They’re not even old enough to rent a car, and yet they’re living homeless in New York City. But these and other young adults found themselves a family in the Reciprocity Foundation.

The Reciprocity Foundation is a nonprofit dedicated to helping the city’s homeless youth realize their full potential by developing their passions and reconnecting with their spiritual side. Many of the youth they work with are people of color or part of the LGBT community, and many come from religious backgrounds.

“Many (of these youth) feel negatively towards religion since it has contributed to their isolation from their family and/or homelessness,” said Taz Tagore, a Reciprocity co-founder.

+Continue Reading