The Common Good

God's Politics Blog

Relaxing into Lent: Identity and Those Voices in Your Head

The Christian journey of Lent is upon us. Lent commemorates Jesus’ journey into the wilderness. After his baptism, where Jesus heard the voice of God say to him, “This is my Son, the Beloved, with whom I am well pleased,” Jesus was led by the Spirit into the wilderness. After 40 days of fasting, he was tempted by the devil.

In good mimetic fashion, Jesus had received his true identity from God at his baptism. As radically relational creatures, mimetic theory claims that we receive our identity in relationship with others. If you were to ask me to identify myself, I would respond by referring to my relationships — I am a husband, a father, a son, a friend. Even when we identify ourselves by what we “do for a living,” relationships are implied. An accountant, for example, helps people allocate their financial resources. Our very identity as humans, and everything we do, is dependent upon our relationships with others.

I hope that mimetic theory’s emphasis on human relationality seems obvious, but it actually runs against the modern grain. René Descartes gave the impetus for the modern world with his statement “I think, therefore I am.” But that statement is false. You don’t exist because you think for yourself. You exist because you are related to others.

Jesus received his identity as the Son of God from his relationship with his heavenly Father, but in the wilderness he was tempted to doubt that relationship. The story tells us that “The tempter came and said to him, ‘If you are the Son of God, command these stones to become loaves of bread.’”

If. It’s such a small word, but don’t be fooled by its size. If is loaded with significance. The devil tempted Jesus three times. Each time the devil used the word “if.” And each time the devil tried to seduce Jesus into doubting his identity as God’s Son.

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I’m Queer, and I’m (Still) an Evangelical

On Feb. 21, Time.com broke the news that my evangelical publisher, Destiny Image, dropped a book contract it had made with me almost a year ago because its buyers refused to sell my book due to my pro-LGBTQ activism.

Many conservative evangelicals have called my pro-LGBTQ stance “deplorable” and labeled me a false teacher. Other progressives have uplifted my story as one that demonstrates the discrimination that too many conservative Christians have become known for. In all of this coverage, both positive and negative, though, the true message of my situation has gotten lost.

Sure, my publisher dropped my book contract. Sure, evangelical booksellers seem to have blacklisted me and refuse to sell my evangelical book in evangelical bookstores — a too-close-to-home example of the evangelical discrimination against the LGBTQ community and our allies.

But at the heart of this controversy, there’s a deeper problem: a fundamentally flawed belief that one cannot be a true Christian if one identifies as LGBTQ (or an ally of LGBTQ people).

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Lent: The Kingdom of God as the Truth of Easter

Australian Catholic Archbishop Mark Coleridge shares a powerful reflection on the Lord’s Prayer:

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Obama Vetoes Keystone XL

President Obama rejected the construction of the Keystone XL Feb. 24, angering the Republican majority in Congress and inspiring environmental activists.
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A Voice For the Voiceless? Thoughts on Privilege and the Single Story

Throughout my past eight years of engaging in social justice, I’ve been drawn to people who have uncanny ideas. Ideas that peace and unity can exist. Dreams that Heaven can indeed be experienced on this planet. People who are unafraid to raise hell and create peace in every single breath.

But often times, in these circles, a buzz phrase kept coming up: “Being a voice for the voiceless.”

This phrase is used in many circles, from large Christian NGOs to CNN. It likely means something different to each person. When it comes from voices in the faith community, it’s often rooted in the words of the prophet Isaiah: “Speak out on behalf of those who have no voice, and defend all those who have been passed over." (Proverbs 3:18).

While I never believed in being a voice for the voiceless, I’ve had my fair share of ethnocentrism. As I boarded a plane for South Africa in 2007 on a service learning trip, I asked the white woman sitting in front of me what she’d be doing in Africa, as though everyone on the plane was going for a visit like me.

“I live there,” she replied, flatly.

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More Christian Than Celebrity

The biggest event of Hollywood industry has just wound down. The rich and glamorous have walked down the red carpet in their designer gowns, the famous people took home trophies, and the Oscars are over for another year.

It is a lot of fun to “ooh” and “aah” over celebrities. I love to dole out opinions on red carpet fashion choices and chuckle at Twitter making fun of Matthew McConaughey’s facial hair. But overall, I think celebrity culture is quite unhealthy. Too much power and fame seems to corrupt even the best of us, and being in the spotlight for too long takes its toll on the human psyche. We should be fostering meaningful relationships with one another instead of developing a system that makes it possible for the celebrity to crave constant attention and for the crowd to follow blindly in an unthoughtful, mob-like fashion.

But because the system is already in place, this mechanism within culture to put people on pedestals for us to blindly adore — when Christians begin to share art and ideas publicly, we have seamlessly co-opted the same model to create a niche Christian celebrity culture.

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Church of England Accused of Double Standards Over Low Wages

The Church of England was accused of double standards on Feb. 23 for offering jobs in cathedrals at lower wages than those it has called on other British employers to pay their workers.

Under the banner headline “Wages of Sin,” the Sun reported that it had found several advertisements for jobs in cathedrals that offered pay well below the “living wage” of 7.85 pounds ($12) an hour, endorsed by the Church and senior politicians.

Archbishop of Canterbury, Justin Welby, said the Church recognized that no employer could ramp up wages overnight, and was working hard to get to a point where it was paying all of its workers the living wage.

“It’s embarrassing. We’d prefer to be there. We’re getting there as quickly as we can,” Welby, the spiritual head of the 80-million strong Anglican communion, told the BBC.

“It’s not the only area where we fall short of our own standards. We work on it as hard as we can,” he said.

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Southern Baptists Try to Diversify Churches — But Will It Work?

How tough is it to create a racially diverse denomination? Consider a recent luncheon organized by the Southern Baptist Convention, the nation’s largest Protestant denomination.

About 100 Nashville-area evangelical leaders accepted invitations to a lunch hosted by the denomination’s policy arm, the Ethics & Religious Liberty Commission. On the agenda: a pitch for a spring summit and a short discussion by ERLC President Russell Moore about the need for churches to become more racially diverse.

The number of African-Americans who showed up for the lunch? Four (two of them denomination employees).

ERLC leaders originally planned a summit on bioethics. They quickly shifted gears after grand juries in November and December failed to indict police officers for the deaths of young unarmed black men. Moore’s social media remarks condemning the New York City jury’s decision not to indict the officer who killed Eric Garner were met with an angry backlash, some from people filling Southern Baptist pews and pulpits.

Black church leaders are greeting news of the summit with reactions ranging from polite skepticism to hopeful support.

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The Oscar Scandal: Sean Penn, Alejandro Iñárritu, and Responding to Racism

“Sean Penn’s ‘Green Card’ comment may have ruined the entire Oscars.”

That was the headline from the Huffington Post. I didn’t watch the Oscars, but I’m always curious about pop-culture scandals. What could Sean Penn have said that was so egregious that it threatened to ruin “the entire Oscars?”

Penn delivered the award for Best Picture, which went to Birdman. After Penn opened the card, he took an awkward moment to gather his thoughts about how he would introduce the winner, whose director happened to be his long-time friend Alejandro Iñárritu.

That’s when Penn delivered the scandalous introduction, “And the Oscar goes to … Who gave this son of a bitch his green card? Birdman.”

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ISIS Versus the West: A Clash of Civilizations?

Is the Islamic State — ISIS or ISIL — different from other Islamist terror groups? If so, is the difference one of substance or simply degree? Or is there any real difference at all?

The question preoccupies the best intelligence professionals and academic students of the Arab Muslim world, but so far has produced more confusion than certainty about what we’re witnessing.

Maybe we’re too close. Maybe we’d gain perspective by going back in time — to 1993, say, and an article by a Harvard history professor, Samuel Huntington, in the magazine Foreign Affairs and later in a book titled The Clash of Civilizations.

Huntington saw a grim future and a different kind of war. While nation-states remain principal players in world affairs, he wrote, the great conflicts of the future will be between “different civilizations.”

“The clash of civilizations will dominate global politics,” he wrote. “The fault lines between civilizations will be the battle lines of the future.”

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