The Common Good

God's Politics Blog

The Climate 'Debate' Is Over. Isn’t It?

What an amazing weekend! Barbara, Peter, and I had the privilege of hosting more than forty students from Christian colleges who traveled to New York for the People’s Climate March. On Sunday, we joined with other Christians for a morning prayer service in Central Park, and then squeezed in with an estimated 311,000 people for what is hands-down the biggest climate demonstration ever.

We had our choice of groupings on the march. Leading the way were those already affected by climate disruption, followed by students, youth, and elders. Fifteen blocks back stood those working for solutions, such as renewable energy and environmental justice advocates. Another ten blocks and the scientists and faith groups stood shoulder-to-shoulder. And in the rear was an assortment of cities, states and countries from virtually everywhere.

We chose the Science and Faith section. There we were, beneath an enormous blackboard prepared by scientists declaring “The ‘Debate’ is Over!”

Its chalk markings depicted the trends in atmospheric CO2 concentrations over the last 400,000 years, with the unprecedented and terrifying spike in the last half-century; a pie-chart of the 97 percent of climate scientists who agree on the consensus science of manmade global warming; a line graph showing the precipitous decline in Arctic sea ice cover; and the Keeling Curve demonstrating the inexorable growth in greenhouse gases every single year. Around us stood technicians in white lab coats, research scientists of every stripe, Christian college students, university professors, grandmothers demanding climate action, and young parents pushing strollers—including our own kids, Lindsey and Brad, with our beautiful granddaughters.

The debate is over. Right?

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How Christians Reject Jesus: On Violence and ISIS

Here at Sojourners we have written a lot about nonviolence. We take seriously the words of Jesus that we should love our enemies and pray for those who persecute us. We believe that violence begets violence, or as Jesus put it, “Those who live by the sword die by the sword.” Personally, I take seriously the words of René Girard, the founder of mimetic theory, that we are now “confronted with a perfectly straightforward and even scientifically calculable choice between total destruction and the total renunciation of violence.”

Many Christians look to the Bible to justify divinely sanctioned violence against our enemies. Excuse me for stating the obvious, but Christians are not Biblians. We are Christians. As Christians, we should be putting Jesus first. Not Deuteronomy. Not Joshua. Not Judges. Not David. Not Solomon. Not Peter. Not Paul. Not the Bible.

Jesus first.

And Jesus calls us to nonviolence. As one of the early Christians stated, the way of Jesus, the way of nonviolent love that embraces our enemies, is the way of the cross and the world thinks that way is foolish.

We proclaim Christ crucified, a stumbling block to the Jews and foolishness to the Gentiles, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.

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The Key to Real Community: Tear Down that Firewall

Yesterday morning at 5:30 I woke up to a disconcerting email:

Suspicious Sign-In Prevented. Please check your Google activity immediately.

In my half-asleep bleariness, I clicked the link and filled in my password.

Then I realized I'd been scammed.

"Recognize" was spelt "recognise" — and the account email was from Googlemail.com, not Google.com. Otherwise, the email was identical to those I'd gotten from Google in the past.

The next two hours were spent frantically re-securing my life. Changing passwords, adding two-step verification, application passwords.

I suddenly realized how much of my life was online. My Facebook page was a chronicle of my wedding, my jobs, my son's first 2 years of life.

Most people my age are the same way. Sometimes it's easier online.

The first people to find out about my pregnancy three years ago, besides my husband, were members of an online birth month group at WhattoExpect.com. Weeks before we told family or close friends, we shared intimate details about morning sickness, headaches, and faint lines on pregnancy tests.

Why do we do this? Somewhere, all of us, in Fantasy Football groups and pregnancy groups and dog lover groups and gluten-free groups: we're longing for Real Community.

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Jewish Resolutions for the Jewish New Year

If you’re Jewish, it’s the time of year to do some serious soul-searching.

On Rosh Hashanah, the Jewish new year that begins at sundown on Sept. 24, Jews ask how they could have lived up to their better selves during the previous year, and for forgiveness from God and those they have wronged.

And while they’re not required to make New Year’s resolutions, a lot of Jews do anyway.

“Mine usually revolve around my mother,” said Debbie Sann, a Washington, D.C., mother of two. “I ask God to forgive me for not being a better daughter, and then I resolve to be a better daughter and I say I will call my mother at least once a week.”

Sann is typical of many Jews who make resolutions around Rosh Hashanah — nobody ever discussed the idea with her, or taught it to her in Hebrew school, but she started the practice because it just felt right. In her 20s, walking home from synagogue, she made her first resolution, and has been doing so ever since.

To some — and not always the most traditional of Jews — the practice seems a bit un-Jewish, a little too reminiscent of the quickly abandoned resolutions that spur couch potatoes to dig out their workout gear and join a gym in early January.

But like many Jews who make Rosh Hashanah resolutions, Sann also makes resolutions on Jan. 1. Those are different — she resolves to keep a more organized house, or to work harder. But the ones she makes during the Jewish High Holy Days “are about being a better person,” she said.

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The Emptiness of Gun Violence

The empty shoes came in all shapes and sizes — cowboy boots and sneakers, children’s sparkly shoes and women’s dress shoes. They filled step after step going up toward the entrance of the Wisconsin State Capitol. 
The shoes — 467 pair of them — represented the death toll from guns in just one state: Wisconsin.  

"I want you to look at these empty shoes," Jeri Bonavia, told the crowd gathered on the Capitol steps on Monday. "I want you to bear witness. All across our state, families are aching with emptiness." 

Bonavia is the executive director of the Wisconsin Anti-Violence Effort, which is using this display of empty shoes in five cities around the state this week. 

In the nationwide scheme of things, Wisconsin has a lower death rate from guns than the nation as a whole. The annual average of 467 from murder, suicide and accidents is just a fraction of the approximately 30,000 gun deaths each year across the U.S.  

And yet the row upon row of empty shoes on the steps spoke to the heartache that comes with each death, whatever the toll in whatever state.  

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Episcopal Church’s Katharine Jefferts Schori Will Not Seek Re-Election

Episcopal Church Presiding Bishop Katharine Jefferts Schori, the first woman elected to head a national branch of the worldwide Anglican Communion, announced Sept. 23 that she will not seek a second nine-year term in office.

Her departure will likely set off debates over her legacy and the future of the 2 million-member denomination.

“I believe I can best serve this church by opening the door for other bishops to more freely discern their own vocation to this ministry,” Jefferts Schori, 60, said in a statement. “I will continue to engage us in becoming a more fully diverse church, spreading the gospel among all sorts and conditions of people, and wholeheartedly devoted to God’s vision of a healed and restored creation.”

Her 2006 election was celebrated as a breakthrough for women leadership in the church; delegates sported pink “It’s a Girl!” buttons after the vote. She remains the only female primate in the Anglican Communion, but last year the Evangelical Lutheran Church in America followed suit and elected its first female presiding bishop.

Jefferts Schori’s current term will end at the conclusion of the Episcopalians’ General Convention in Salt Lake City in June 2015. Church membership during her term has dropped by 12 percent, according to the most recent statistics available from the denomination.

Jefferts Schori’s time as presiding bishop has been lauded by theological liberals and bemoaned by conservatives, but both breakaway Anglicans and Jefferts Schori were instrumental to one another’s rise.

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5 Things You Should Know Before Becoming a Christian

Few things are presented more inaccurately than Christianity. Often marketed through evangelism as a joyful, peaceful, loving, easy way to overcome the hardships of this world, in reality practicing Christianity is far more grueling than many pastors, churches, theologians, and Christian institutions make it out to be.

Christianity isn’t meant to be a form of escapism, a safety net, or a crutch. Rather, following Jesus means bravely sacrificing yourself for the love of humanity, becoming nothing for the sake of others.

So instead of preparing people for failure, impossible expectations, disappointment, and false illusions, here are five things everyone should know before becoming a Christian.

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Churches Shun Mental Illness; Offer Little Help to Sufferers, Families

Protestant clergy rarely preach about mental illness to their congregations and only one quarter of congregations have a plan in place to assist members who have a mental health crisis, a new LifeWay Research survey found.

The findings, in a nation where one in four Americans have suffered with mental illness, demonstrate a need for greater communication, said Ed Stetzer, executive director of the evangelical research firm, a ministry of LifeWay Christian Resources, which is an agency of the Southern Baptist Convention.

When it comes to mental illness, researchers found:

  • 66 percent mention it rarely, once a year, or never
  • 26 percent speak about it several times a year
  • 4 percent mention it about once a month
  • 3 percent talk about it several times a month.

“When we look at what we know statistically — the prevalence of mental illness and the lack of preaching on the subject — I think that’s a disconnect,” said Stetzer.

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The Ice Bucket Competitor: Can the Quran Challenge Go Viral?

Move over Ice Bucket Challenge. Muslims have a new take on the viral social media phenomenon: the Quran Challenge.

The new campaign seeks to raise awareness and funds for Muslim “da’wah” — a call to propagate the faith — by reciting verses from the Quran on various online platforms.

Issam Bayan, a 26-year-old student and professional Islamic singer, came up with the idea as a way to awaken Muslim piety, just as the Ice Bucket Challenge raised awareness and well over $30 million for ALS, or amyotrophic lateral sclerosis, a degenerative condition also known as Lou Gehrig’s disease..

While the #QuranChallenge has no specific cause, Bayan, who lives in Germany, said he wanted to make it available to all Muslims regardless of their financial ability to make a contribution. In an email interview, he said the benefits for this challenge are the rewards that a Muslim receives for reciting the Quran.

Bayan posted his first video to Facebook and YouTube on August 30 with the words, “Let’s collect the rewards and challenge your friends by reciting some verses of the Holy Quran.”

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Tim Keller’s Redeemer Church and Reformed Theological Seminary to Launch NYC Campus

Redeemer Presbyterian Church, one of the most influential evangelical churches in the country led by author and speaker Tim Keller, has partnered with a Mississippi-based school to form a seminary campus in New York City in 2015.

The partnership between Redeemer and Reformed Theological Seminary fits in with the desire of evangelicals to plant their flag in large cities such as New York. It also reflects the influence of Reformed theology on evangelical thinking, as well as the impact of megachurches on theological education.

And while many seminaries are still suffering declining revenues since the economic crisis of 2008, the model of building campuses in major cities has proved successful for the Mississippi flagship seminary.

Students in the New York City campus will be trained to start churches by pursuing a two-year master’s of arts degree in biblical studies at $430-450 per credit hour before receiving another year of pastoral church planting education from Redeemer. The campus will likely launch in Redeemer’s offices near Herald Square in Manhattan.

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