IN SPIRITUAL AND BIBLICAL terms, racism is a perverse sin that cuts to the core of the gospel message. Put simply, racism negates the reason for which Christ died—the reconciling work of the cross. It denies the purpose of the church: to bring together, in Christ, those who have been divided from one another, particularly in the early church's case, Jew and Gentile—a division based on race.
There is only one remedy for such a sin and that is repentance, which, if genuine, will always bear fruit in concrete forms of conversion, changed behavior, and reparation. While the United States may have changed in regard to some of its racial attitudes and allowed some of its black citizens into the middle class, white America has yet to recognize the extent of its racism—that we are and have always been a racist society-—much less to repent of its racial sins.
I tend to keep my heart under lock and key. I am not prone to Merton-esque revelations. My conscious mind is a far safer vantage point from which to view life’s experiences, so when a friend invited me to go see the newly released Fruitvale Station last night, I thought that was the perspective from which I would see it: my logical mind, my heart under wraps. It was about a subject with which I have no experience and only vaguely remembered from the papers a few years back. I thought it would be a perfect film for my head to be educated while my heart remained safe. I was wrong.
Fruitvale Station broke my heart open.
A record-breaking three million Roman Catholics crammed Copacabana Beach Saturday night to hear Pope Francis encourage young people to build a better world.
The pope might have been talking about Fabio Mateus.
The 38-year-old married father of twin boys, made an extraordinary effort to see the pope. Saturday night he and millions of others slept on the beach following the vigil and watched the pink hue of dawn breaking on the Atlantic horizon.
Climate change is expected to take a turn for the better following the Senate's approval of Gina McCarthy to serve as the new head of the Environmental Protection Agency. McCarthy won over the Senate on July 18 in a 59-to-40 vote. The New York Times reports:
The president told Ms. McCarthy that his environmental and presidential legacy would be incomplete without a serious effort to address climate change.
Read more here.
Our church community in Salt Lake City has been going through a series titled “Love God, Love Neighbor.” We’ve been going through Jesus’ famous response to the question, “What must I do to inherit eternal life?” Jesus of course turns the questions back to the man asking, “What is written in the law?” the man responds by saying, “Love the Lord your God with all your heart, soul, and mind, and love your neighbor as yourself.” It appears the man who asks the question — described as either a lawyer or expert of religious law — does not like Jesus’ response very much and so he asks another question. “And who is my neighbor?”
Jesus’ response to the question is perhaps one of the most well-known parables in the Bible: that of the Good Samaritan. But the question, “Who is my neighbor?” is a question we must still wrestle with today, as distressing and upsetting as it most definitely will be.
Who is my neighbor? If we are to examine the parable of the Good Samaritan it appears that Jesus wants to make it clear that our neighbors are everyone, especially — perhaps even specifically — our enemies. So another way of asking the question is, “Who is my enemy?” When I confront the question on a personal level, I realize that even though my neighbors or enemies are perhaps atypical from the norm, I am still called to love them.
Who are my enemies? For me, it’s simple really. My enemies are politicians, Congress, rich people, Wall Street Bankers, rich Christians, and the most hated form of all: “rich, white, Christian politicians.” I jest, but it’s not too far off.
Last night, my wife Janny and I had the honor of sharing a table with a gathering of local Muslims for an Iftar meal. It is currently Ramadan, which means the Muslim community around the globe fasts everyday day from sunrise to sunset. No food. No water. No tobacco. No sex. Each night they have a celebration feast to break their daily fast called the Iftar meal. It is sacred, joyous, and a time to sit with those they love to worship the One they love, Allah (which is simply the Arabic translation of God).
It was into that sacred gathering that they expanded the table and pulled up a seat for us and a few other Christian and political leaders throughout San Diego. Their hope was simply to create space in their daily practice for their neighbors to experience life with them. They were both acknowledging city leaders who have been proactive in creating an environment of dignity and mutual relationship, and creating a space for new/renewed understanding of one another. Acknowledging our core faith differences, they made clear that it should in no way detract from our ability to share a common vision for the good of our city. We are neighbors who live, work, and play on the same streets with a common desire to see deep, charitable relationships, sustainable economy, and mutual understanding and a celebration of diversity.
As I often say, as followers of Jesus, we have no choice but to move toward relationships with those who are marginalized, dehumanized, and in need of love. We don’t compromise our faith by hanging out with people we may or may not agree with. No, in fact, we reflect the very best of our faith.
Pope Francis announced Monday in an airborne news conference that he’s ‘not one to judge’ the sexual orientation of Catholic priests. On his journey home from Brazil, Pope Francis declared open-mindedness by sharing his support on behalf of the gay community. The Washington Post reports:
“If someone is gay and he searches for the Lord and has good will, who am I to judge?” Francis asked.
Read more here.
Archbishop of Canterbury Justin Welby said he was embarrassed and irritated following revelations that the Church of England has invested millions of pounds in a company that financially backs England’s leading payday lending company, Wonga.
Welby told the BBC: “We must find out why this happened and then make sure that it never happens again.”
The Financial Times broke the news that the Church of England invested several million pounds in Accel Partners, the U.S. venture capital company that led to the launch of Wonga, which dominates the 2 billion pound payday lending market in England. Wonga charges annual percentage rates of more than 5,000 percent.
North Carolina Muslims hope they can persuade Gov. Pat McCrory, a Republican, to veto a bill that prohibits state judges from considering “foreign law.”
“It’s going to be tough,” said Rose Hamid of Charlotte. “But I do believe there is a chance.”
Muslims across the state oppose the bill they think is motivated by intolerance and may potentially infringe on other religious groups. Bills against judicial consideration of “foreign laws” are believed to really be opposing Shariah, or Islamic law.
More than 100 prominent Jewish Americans with varying religious and political viewpoints have thrown their support behind the Israeli government’s decision to restart long-stalled peace talks with the Palestinians.
In a letter to Israeli Prime Minister Benjamin Netanyahu, the 140 signatories — including former Sen. Joseph Lieberman; professor Alan Dershowitz; philanthropist Charles Bronfman; and Republican Jewish Coalition board member Morris W. Offit — said they appreciated the risks the government is taking to achieve peace.
While not everyone in the American Jewish community supports territorial compromise with the Palestinians, the letter represents a fairly broad consensus that Israel must take some risks to reach a peace deal.