To much of the country, Cardinal Timothy Dolan has been the conservative face of the American hierarchy, the happy warrior with a big pulpit who led the American bishops during their toughest battles with the Obama administration over contraception policies and gay rights.
But in his own backyard, the current archbishop of New York is much more of a mediating figure, seen as a community leader as well as a churchman. In recent weeks, he’s increasingly stepped up to help ease the festering racial and political tensions between the police and the people, and even between the police and Mayor Bill de Blasio.
"Historically, the archbishop of New York has been an important civic figure," said Paul Moses, a journalism professor at Brooklyn College and Catholic writer whose latest book is "An Unlikely Union: The Love-Hate Story of New York’s Irish and Italians."
After a decade in which Dolan’s predecessor, Cardinal Edward Egan, focused on church administration and avoided the political spotlight, Dolan’s 2009 appointment was aimed at "restoring that role," Moses said.
Some people don’t like the idea of New Year’s resolutions, but I do. We often only use the word in the context of this season, but “resolution” is a nuanced noun. Some of its definitons include:
A firm decision to do or not to do something — see: intention, resolve, plan, commitment, pledge.
The quality of being determined or resolute — see: determination, purpose, steadfastness, perseverance,tenacity, tenaciousness, staying power, dedication, commitment, stubbornness, boldness, spiritedness, bravery, courage, pluck, grit.
The action of solving a problem, dispute, or contentious matter — see: solution to, settlement of, conclusion to, “the peaceful resolution of all disputes.”
In a world of seemingly endless conflicts, I sure like the sound of that. We need more of all of these qualities just now. All three meanings of resolution are wonderfully attractive to me — and timely for this brand new year. So here are my 10 resolutions for this 2015:
We published hundreds of pieces on the Sojourners blog in 2014, on issues of gender equality, immigration reform, contemplative spirituality, racial justice, reconciliation, poverty, and everything in between. Below are 20 of our favorite writings through the year, from January to December. Thanks for reading with us!
Some churches conduct pageants. Some temples host dinners. And others spend weeks or months meticulously planning how to break a Guinness World Record.
Sure, 2014 was the year that records were beaten for “Fastest marathon wearing chain mail (upper body)” and “Most sticky notes on the body in five minutes.” But several faith-based Guinness World Records were set over the course of the year as well. Here are five that were smashed in 2014:
We all wear a set of spectacles. Everyone does. These lenses dictate the way we view life. They determine the habits we make, what to eat, when to sleep, when to marry, and how to work. They assign value to our lives, determining what is meaningful: family, faith, honor, love.
If you are like me, you wear two pairs of spectacles — some people in the world wear three or more.
What I learned living cross-culturally as a Christian is that you can see Jesus wearing different spectacles. You do not have to abandon your pair, or switch it out for a new one, in order to find Jesus. You do not have to forsake the cultural values you were assigned at birth, taught by your parents, and passed down by your ancestors in order to know Jesus. You find Jesus by looking through them.
Mehmet Ali Agca, the Turkish man who tried to assassinate St. John Paul II in 1981, was expelled from Italy on December 29 after paying a visit to the tomb of the Polish pontiff.
An Italian judge on Monday approved the expulsion of the former terrorist — he was scheduled to be sent back to Istanbul on a Turkish Airlines flight from Rome Monday night, police sources told the Italian news agency, ANSA.
Agca’s expulsion came two days after he placed flowers on the late pope’s tomb in St. Peter’s Basilica on Saturday.
Agca, 56, served 19 years for his crime in Italy, where John Paul famously visited him in prison. He was then deported to his native Turkey, where he served further time for the murder of left-wing journalist Abdi Ipekci, who was killed in 1979.
The rise of the so-called Islamic State dominated headlines in 2014, and trained the eyes of the world back on the Middle East.
Perhaps it should have looked at Africa as well.
In 2014, Africans suffered dozens of deadly terror attacks by groups either allied with Islamic State leader Abu Bakr Al-Baghdadi or using similarly bloody tactics.
Consider:
- In Nigeria: Boko Haram Islamists swept through the states of Yobe, Borno and Adamawa, killing and kidnapping civilians both Christian and Muslim. The group abducted more than 200 girls from a school in Chibok in April. The girls are still in captivity and the abduction still continues to draw global outrage.
- In Kenya: the Islamist militant group, Al-Shabab massacred 64 non-Muslims in Mandera County in November and December. The victims were separated from Muslims and shot on the head. In June, Al-Shabab killed 48 people — mainly Christians — in the Mpeketoni area in Lamu County.
- In Egypt: Ansar Bayt Al-Maqdis, the Sinai-based terror group, which recently pledged allegiance to the Islamic State, took responsibility for a deadly terror attack, which left 31 Egyptian soldiers dead.
- In the Central African Republic: Former members of the Islamist coalition Seleka were accused of massacring 34 people in villages in northern CAR. In May, Seleka was accused of killing 11 people, in an attack at the Fatima Catholic Church in Bangui.
Hoping to draw more attention to the global problem of attacks against Jews and Judaism, the Simon Wiesenthal Center on December 29 released its list of the top 10 worst anti-Semitic and anti-Israel incidents of 2014.
The list can “bring focus to the fact that anti-Semitism has been increasingly manifest in the mainstream of society,” said Rabbi Abraham Cooper, associate dean of the center, which is named for the famed Holocaust survivor and Nazi hunter.
“Anti-Semitism is not just a Jewish problem, and it certainly is not going to get solved without awakening the non-Jewish world to deal with it.”
Founded in 1977 to combat anti-Semitism and bigotry in general, the Los Angeles-based center started drawing up the annual list in 2010 to highlight prejudice against Jews, but also criticism of Israel that seeks to delegitimize or demonize the Jewish state.
Below are the three worst incidents on this year’s list.
My biggest concern at the moment is that though a lot of us claim to “be Christians,” or even to follow Jesus, a lot of us don’t spend much intentional time trying to figure out what that means and what it looks like in daily life. We try not to be too crappy to other people, try not to kill, steal, adulterate (is that even a word?) or worship graven images. We try to love, and to accept love — though we still hurt each other. A lot. The world is messed up and so far from realizing the fully kingdom-inspired image of wholeness and reconciliation to which God invites us.
And at least in my theological world, that’s on us, not God. I believe, with all of my being, that the audacious vision of God’s kingdom, here and now, isn’t something we sit around and pray for God to make real for us. Like Jesus said, we can (and should) collectively do greater things than even he did. When people experienced healing in his presence, he never said, “Hey, I did that!” Rather, he always told them that it was their own faith that made them well.
That’s pretty amazing to consider. And inspiring. And terrifying.
So here I am, not so much trying to be Jesus, but trying to at least follow his life, teaching, and example better. And in taking my own personal inventory, I can see that I pretty much suck at it. That doesn’t mean I’m giving up, but it’s clear I have plenty of work to do. Here are five examples
I need a word of hope.
In verse 1 of chapter 2 of Luke’s gospel we are introduced to a word of hope, a person who in the ancient Roman empire was referred to as “Divine, Son of God, God, God from God, Lord, Redeemer Liberator, and Savior of the World” and his name is…
No. Not Jesus.
Caesar Augustus.
All these terms are first used of Caesar Augustus. We use them in reference to Jesus because the gospel is a counterclaim against every other power. Every Christmas carol is a protest song. That is, every Christmas carol is a protest song if we realize Christmas isn’t about God’s ticket to escape the world and its pain. Christmas instead is the powerful way God shows up "in person" to transform the world and our pain.
Both imperial Rome and the early church claimed that their good news came from Heaven. Both announce a gospel of peace, here on earth. The Roman Empire believed it of Caesar Augustus — the early church believed it only of Jesus the Messiah.
For some, today’s Bible reading with its talk of empires is too political. For others its talk of angels too spiritual. But today’s gospel reading wants us to open our eyes to the empires and open our ears to the angels and their protest songs.