On the heels of what seemed like its greatest triumph — a magnificent display of sculptures by the Renaissance pioneer Donatello — a small but important museum in midtown Manhattan, that specialized in religious art regarded with a neutrally secular eye, announced April 28 that it was going out of business.
A press release from the Museum of Biblical Art, known as MOBIA, explained that after learning in February that the American Bible Society, which had housed it for a decade, was selling its building and moving to Philadelphia, the museum explored multiple options but could not raise the funds needed to keep going at a new location.
The museum will close to the general public on June 14 and cease operations on the 30th, although an exhibit it co-organized on Spanish colonial religious art will open in Palm Beach, Fla., in March next year.
MOBIA’s fate was not a total surprise; The Bible Society, once MOBIA’s sole funder, had been ramping down its support by mutual agreement, and the sale of the building had been rumored since 2012. But the closing nonetheless deeply rattled the museum staff and those who treasured MOBIA as one of the few museums in the country that routinely acknowledged art’s religious context.
“I’m stunned,” said Dale T. Irvin, president of the New York Theological Seminary, who sometimes brought classes to MOBIA to see cross-cultural study of Scripture illustrated.
“I can’t believe that it’s slipping away. It was such a valuable resource.”
In one minute, the April 25 earthquake in Nepal toppled, destroyed,and damaged a millennium of religious history. What religious buildings were damaged, and which ones are gone? What religious significance did these buildings have and to whom? Will they be rebuilt? Can they be? Let us explain …
Q: What religions do the Nepalese people follow?
A: About 80 percent of Nepalese are Hindu, making it the second-largest Hindu nation outside of India, with about 2 percent of the global total. But the small, mountainous country is also the birthplace of the Buddha and home to Muslims and Christians, too.
Q: What religious sites are in Nepal and who are they sacred to?
A. The most important religious site in Nepal is Lumbini, west of Kathmandu, just outside the Indian border. Lumbini is sometimes called the “Buddhist Bethlehem” because it is the birthplace of Siddhartha Gautama, the Indian nobleman who became the Buddha, in 623 B.C.
Siddhartha’s mother, Queen Maya Devi, is said to have given birth on the site now marked by Lumbini’s Mayadevi Temple and to have bathed her infant son in its adjacent pool. The ancient part of the site — there are many new temples and monasteries surrounding it — also includes a sacred Bodhi tree, the same type of tree the Buddha is said to have sat under when he attained enlightenment. Archaeologists have found evidence of worshippers at this site as early as 1000 B.C., perhaps members of a pre-Buddhist tree-worshipping sect. The extent of the damage at Lumbini is not yet known because of the difficulty of getting in and out of the area.
I walked through ash and glass as neighbors and community members swept up the remnants of our neighborhood. The night before, flames touched sky in all corners of our city as news and police helicopters hovered overhead. The city was Los Angeles. The year was 1992, and it was the third day after the police who beat Rodney King were acquitted by an overwhelmingly white jury in Simi Valley.
That was the day I was introduced to the words of Jeremiah 29:7: “But seek the peace of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its peace you will find your peace.”
On Monday, Maryland Gov. Larry Hogan called in the National Guard and Baltimore Mayor Stephanie Rawlings-Blake declared a citywide curfew to quell violence that erupted in Monument City following the funeral of 25-year-old Freddie Gray. Gray died a week after sustaining a nearly severed spinal cord after being detained by police on April 12. The reason for the stop? Gray ran after making eye contact with police. An investigation is ongoing — while the people of Baltimore and beyond demand justice.
The images of fires rising over the Baltimore landscape were eerie, as it was only a few months ago that the nation sat glued to television sets watching the small town of Ferguson, Mo., erupt. And I fear we are becoming numb to it. We turn the TV on to watch our favorite reality show. We see chanting, running black people, and we think: again? Then we turn back to The Voice.
Sister Mary Ann Walsh, a quiet nun with a keen wit who led a very public life as a journalist and a longtime spokeswoman for the U.S. Conference of Catholic Bishops, died on April 28 after a tough battle with cancer.
She was 67 and passed away in a hospice in Albany next to the regional convent of the religious order she entered as a 17-year-old novice in 1964.
Walsh had moved to her native Albany from Washington last September after it was discovered that the cancer that had been in remission since 2010 had returned.
She was able to receive better care there and live out her days with other members of the Sisters of Mercy. She was transferred to the hospice on April 23 as her condition deteriorated.
“Sister Mary Ann,” as she was known to the many journalists she sparred and joked with and, with regularity, befriended, worked at the communications office of the American hierarchy for 20 years, retiring in the summer of 2014 just before she fell ill again.
She became director of media relations for the USCCB — the first woman to hold that position — after coordinating media for World Youth Day in Denver in 1993, which featured an enormously successful visit by then-Pope John Paul II.
I enjoy cop shows on television.
My favorite is Blue Bloods, following the “Reagan” family from terrorist threats to homicides to domestic violence.
I can’t imagine what it’s like to be a cop. Perhaps routine marked by bursts of frenzy, some of it life-threatening. One’s hometown seen through the lens of crime, tragedy, and evil. Low pay, high risk.
I like Blue Bloods because it shows upright law enforcement taking “Protect and Serve” seriously and making brave and ethical choices.
These shows are quite unrealistic, of course. Crime doesn’t get solved that easily or snap decisions made that wisely.
I don’t think, however, that I realized until recently how separated from reality those fictional accounts have been. As police shootings of unarmed citizens go viral, as minorities talk of long-standing police brutality, as we watch guards beating prisoners, and as federal law enforcement engages in creepy surveillance, internal corruption, and the arming of local police as military commandos, the veil is lifted.
Now we see in our own American law enforcement the same brutality and power-madness that have marked corrupt societies we supposedly surpassed, from the secret police in Eastern Europe to uniformed thugs in South America.
I find it confusing. Not the discovery that TV isn’t real, but to see how low we have fallen. Has this brutality been the dark side of police work all along?
WASHINGTON — As the nine Supreme Court justices took up the vexing question of a constitutional right to same-sex marriage on Tuesday, the case came down to two competing visions of marriage: what it’s been, what it should be, and who gets to decide.
Outside the court, hundreds of demonstrators echoed both sides: Amateur evangelists and anti-gay zealots with signs proclaiming, “Man & Woman: United for Life, Open to Life,” and throngs of gay rights supporters chanting “Love Must Win!” to drown out the sidewalk preachers with their megaphones.
Yet ultimately, beyond both the arcane and real-life arguments over the state’s sanction of private relationships, the court must decide the very nature and purpose of marriage — or at least which nature will be reflected in civil law.
During my freshman year of college, a girl who lived in my dorm was raped. It was during the first month of school. I didn’t know her well. As the rumors spread, I remember thinking, “Oh yeah, the blonde with the big boobs.”
I remember having a conversation with my friend about how nice the accused boy seemed. I remember that friend replying, “She did wear low cut shirts during orientation — makes sense she would start a rumor like that.”
The survivor transferred from my college the following semester.
During my senior year of college, my best friend was the president of his fraternity. During the fall semester, there was a reported case of rape that occurred with two males and one female in the basement during a party. All I remember is how stressed my friend was because, as president, he had to deal with the legal proceedings of the case. The case was closed without either of the men being prosecuted. I remember being upset because my favorite fraternity was put on probation (no parties on the weekend) for two months. I never knew the survivor.
The documentary The Hunting Ground taught me I was part of campus rape culture, and I didn’t even realize it. It is estimated that between 20 percent and 25 percent of women experience completed or attempted rape over the course of a college career. That means for every 1,000 women attending a college or university, there are 35 incidents of rape each academic year.
I would never want anyone to experience what I endured and my hope is that everyone will join the fight to help end sexual assault.
If you ever find that you are a bystander, be bold and intervene for someone who is in danger of being sexually assaulted. Even when you are out with friends and familiar faces, do not let your guard down; unfortunately, 38% of rapists are a friend or acquaintance.
You may find yourself in a situation where you see something that is not quite right. Do not hesitate to step in. Ask questions if someone seems uncomfortable, and interrupt the situation. Show them that you care.Call for help if need be, but by all means, do not leave them alone. When you intervene, you help raise awareness and debunk myths about sexual assault.
If you know someone who has been sexually assaulted, listen to them and believe them. Your presence, boldness, and support can make all the difference.
Recent protests in Baltimore are raising the question of (non)violence anew. Should violent protesters be criticized? Should Christians call for nonviolence?
Some bluster “Of course!” while others say that’s not the point.
Over at The Atlantic, Ta-Nehisi Coates, who grew up in Baltimore, is challenging calls for nonviolence in an article entitled “Nonviolence as Compliance.” Calling “well-intended pleas” for nonviolence “the right answer to the wrong question,” Coates writes:
When nonviolence is preached as an attempt to evade the repercussions of political brutality, it betrays itself. When nonviolence begins halfway through the war with the aggressor calling time out, it exposes itself as a ruse. When nonviolence is preached by the representatives of the state, while the state doles out heaps of violence to its citizens, it reveals itself to be a con. And none of this can mean that rioting or violence is "correct" or "wise," any more than a forest fire can be "correct" or "wise."
The line bears repeating: “When nonviolence begins halfway through the war with the aggressor calling time out, it exposes itself as a ruse.” Are newly scared white folks simply “calling timeout?”
Coates wants to ground our conversation about violence in the narrative of a larger “war.” For him, violence did not “break out” last night – violence has always been present. Coates wants to shift our focus from the shorter story of rock-throwers to the much longer story of the black experience in the United States.
As the clergy marching in Baltimore put it, “There’s been a state of emergency way before tonight.”
As thousands took to the streets in Baltimore on Monday night to protest the death of Freddie Gray on th eday of his funeral, nearly 100 clergy joined the protesters.
Freddie Gray, a 25-year-old black male, died April 19 while in police custody, one week after his arrest. Although one of the officers reported Gray “was arrested without force or incident,” Gray died of severe spinal injury, prompting citizens to question how Gray was treated in custody.