The Common Good

God's Politics

Wallis and Mohler Debate Social Justice and the Gospel

What was most telling about the disagreement between the two men was their discussion of Luke 4. Mohler argued the passage should be understood in light of how he interpreted the preaching and teaching of Paul and the other apostles. This means that when Jesus said that he came to bring good news to the poor that good news was personal salvation.

Wallis argued that yes, personal salvation is one part of that good news, but that the other part is the Kingdom of God breaking into the world and transforming societal relationships as well. When the Gospel is proclaimed, it is good news for a poor person's entire being, community and world -- not just his or her soul.

First, it was encouraging to hear Mohler spend a lot of time emphasizing that working for justice is essential to fulfillment of the Great Commission. Throughout the night he repeated his concern that a lot of Churches are REALLY bad at making disciples who actually do the things Jesus told us to do. As the president of one of the largest seminaries in the world, it will be interesting to see if he is able to train a generation of pastors who will do things differently. My concern is that he is missing the connection between his theology and the failure of Christians to actually do justice.

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The "Atonement-Only" Gospel

If justice is only an implication, it can easily become optional and, especially in privileged churches, non-existent. In the New Testament, conversion happens in two movements: Repentance and following. Belief and obedience. Salvation and justice. Faith and discipleship.

Atonement-only theology and its churches are in most serious jeopardy of missing the vision of justice at the heart of the kingdom of God. The atonement-only gospel is simply too small, too narrow, too bifurcated, and ultimately too private.

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Halloween Treats Can Be Tricky: The Ethics of Chocolate

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If you buy your candy in the United States, chances are that your treats are filled with more than sugar and empty calories. They also may hold the blood, sweat, and tears of an African children who should be in elementary school rather than slaving in cocoa fields.

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News: Quick Links

"Where my feminists at?" on #OccupyWallStreet. Test your global hunger knowledge. Race and OWS. Poverty in your backyard. How to be a "1 Percenter." OWS to march on banks. Romney embraces climate change denial. Magicians say their craft makes them see faith as little more than "hocus-pocus." Catholic University sued by Muslim students. And faith, political leaders find out how far food stamps actually go.

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Prayers and Support for Injured OWS Protester and Iraq War Vet Scott Olsen

The condition of former U.S. Marine and Iraq War veteran Scott Olsen, 24, who was badly injured when he was struck in the head reportedly by a projectile fired by police Tuesday night during Occupy Wall Street protests in Oakland, Calif., was upgraded from critical to fair condition overnight.

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Halloween and Jesus: A Reconciliation in the Dark

One of my most vivid childhood memories of Halloween 1977, the year my family moved to a new town in Connecticut right after the school year had begun. I don't recall what my costume was, but I do remember going door-to-door with my father, meeting new neighbors and collecting a heavy bag of candy, as the suburban warren of Cape Cods and manicured lawns morphed into an other-worldly fairyland.

I was 7 years old and the new kid on the block, so when the cover of darkness fell at sunset, I hadn't a clue where I was. As my father deftly navigated our way home in the crisp autumn night, it felt like he had performed a magic trick. When the morning came, I couldn't believe that our adventure the night before had been on these same streets. To my young imagination (and heart) it felt as if we had been walking through Narnia or Rivendell rather than a sleepy New England suburb.

A few years after that, my family stopped celebrating Halloween. We had become born-again Christians and our Southern Baptist church frowned on the practice. Halloween, I was taught, was an occult holiday (or maybe even Satanic!) and good Christians should have nothing to do with it.

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Afternoon Links of Awesomeness

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Return of the hobbits, Alec Baldwin's radio show, a megachurch mega-graph, short documentary on women, families, and climate change, occupy Wall Street's library, Will Ferrell, and more!

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Rule No. 1 of Interfaith Relations: Faith is Required

Did Jesus ever withhold love or healing for fear that he would give up too much of himself?

Did Jesus ever worry that the nature of God would change if he ate at certain tables, or touched certain kinds of people?

Of course not.

The Bible tells us that Jesus continually stepped out of the normative comfort zones of his day to extend his message of radical reconciliation.

I realized that my hesitation to embrace all people interested in an interfaith vision was mostly about my own fear, my own lack of faith. There was nothing Christ-like about it.

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What We Need to Do to Cut Poverty in Half in 10 Years

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Perhaps the most important finding from the report is that we have both the experience and the policy tools necessary to cut poverty in half.

Between 1964 and 1973, under both Democratic and Republican administrations, the U.S. poverty rate fell by nearly half (43 percent) as a strong economy and effective public policy initiatives expanded the middle class.

Similarly, between 1993 and 2000, shared economic growth combined with policy interventions such as an enhanced earned income tax credit and minimum wage increase worked together to cut child poverty from 23 percent to 16 percent.

We can't do this alone.

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Moving Money: Investing in a New World

On Nov. 5 folks all over the world will divest from Wall Street and its banks … in order to invest in a better world.

Ideologies alone are not enough. There came a point in the movement to abolish slavery where ideology required responsibility. As one abolitionist said, “The only way to be a good slave-owner is to refuse to be a slave-owner.” To truly be against slavery also meant that you didn’t drink sugar in your tea, because sugar was produced with slave labor.

So on November 5, my wife and I will be joining the “Move Your Money” celebration, moving our money from Bank of America to the non-profit credit union here in Philadelphia.

It is one small step away from the vicious cycle that continues to see money transfer from the increasingly poor to the increasingly rich.

It is trying to take to heart Jesus’ command to “Get the log out” of my own eye.

It is a move towards Gandhi’s call to “Be the change you want to see in the world.”

It’s one little step towards being less of a hypocrite tomorrow than I am today.

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