Once again we find white people blaming a black victim of violence. She’s to blame because she was “irritated.” She’s to blame because she refused to put out her cigarette. She’s to blame because she’s black.
A white response that blames Sandra Bland is a racist response. White people can get away with being irritated at police. We don’t have to be kind to officers. We can express our anger and not fear arrest.
A black person though? If a black person shows any anger, they will likely be arrested or possibly killed. And it will be construed as their fault.
July 26's visually-arresting cover photo of New York Magazine shows 35 of the 46 women who have accused Bill Cosby of sexual assault. The story also includes extensive interviews with each of the women who agreed to speak publicly.
Even as the evidence continues to suggest Cosby is a serial rapist, and even though Cosby admitted to giving drugs to sexual partners, he is still pushing a PR campaign to cover over the accusations.
The latest article reveals the wide diversity of women who have leveled accusations at Cosby.
The universe is made up of 96 percent dark matter and energy, swirling with complexity — black holes, empty spaces, bad dreams, failed marriages, unknown territory, broken bowls and bruised shins and loneliness. And yet — look! — everything is still churning along. And in a way that can only be explained in the gut, these alarming dark things are perhaps the only things that have the tendency of bringing people together into community.
As Jean Vanier, founder of L’Arche writes, “In community life we discover our own deepest wound and learn to accept it. So our rebirth can begin. It is from this very wound that we are born.”
Nearly every issue of national concern — from prison to education to tax reform, from healthcare to LGBT rights — has become so polarizing that otherwise civil, intelligent human beings often digress to the level of obdurate toddlers staring down a bowl of broccoli.
Even as we jeer at our elected officials who can’t seem to get their acts together, none who have spent any time in a church business meeting should be surprised at the level of strife and vitriol displayed in the American political arena. Seriously, it’s getting as scary as Jack Nicholson’s eyebrows out there.
If you live in any kind of an urban context you’ll likely have witnessed the following scene.
You’re at a stoplight in your car and up rolls a cyclist.
Today the U.S. State Department released the 2015 Trafficking in Persons Report (TIP), which evaluates the efforts of 188 countries to combat human trafficking. This year’s report emphasizes the risk of human trafficking in supply chains and the prevention of forced labor and sexual exploitation in the global marketplace.
To celebrate their 50th birthdays, Mara Gubuan and her Urbandale, Iowa, high school classmates invited six elite Muslim female athletes to RAGBRAI, the annual bicycle ride that took place July 19-25 across the Hawkeye State.
The idea was to “create a counter-narrative” to dispel the misconception that Muslim women don’t compete in sports. The riders of Team Shirzanan, from mostly Muslim countries, showed it could be done, even while wearing headscarves during July’s summer heat.
A German Catholic diocese wants to take episcopal responsibility to a new level by making its disgraced former “bishop of bling” responsible for the 3.9 million euros ($4.9 million) in losses incurred during the luxury makeover of his residence and office.
Bishop Franz-Peter Tebartz-van Elst earned the “bling” label in 2013 when aides revealed he had spent 31 million euros ($34 million) — over six times the original estimate — on the stately complex opposite the Romanesque cathedral in Limburg, north of Frankfurt.
The Vatican banished him from the diocese several months later and, subsequently, quietly reassigned him to a low-profile post in the Roman Curia. He seemed to be going the way of other failed bishops, such as the few punished in the clerical sexual abuse scandals by being removed from their dioceses
Caitlyn Jenner, Olympic athlete turned world-class glamour girl, took the planet by storm in June when she sat down for an interview with Diane Sawyer and announced her ongoing transition from male to female.
Now she’s back with an eight-episode miniseries, I Am Cait, that debuted July 26 on E!. The show, which airs in 154 countries and in 24 languages, serves as both classic reality TV lookie-loo entertainment and a spiritual exercise. Even the most Kardashian-resistant viewer can get something out of it.
Philosopher Martin Buber said, “All journeys have secret destinations of which the traveler is unaware,” and it’s clear from the very first moments of I Am Cait, when we see Jenner lying awake strafed by insomnia at 4:32 a.m., that she’s not sure where this whole thing is headed.
“What a responsibility I have,” she says to her camera bare-faced and bleary eyed.
“I just hope I get it right. I hope I get it right.”
In a flood of outrage over Planned Parenthood videos — executives caught talking callously about supplying fetal tissue for medical research — some key points have washed out of attention, ethics experts say.
- The use of fetal tissue in medical research is legal — and scientifically valuable.
- It’s taxpayer-funded, to the tune of $76 million last year, and Planned Parenthood isn’t the only provider.
- Done with dignity, it can be ethical, too, both religious and secular experts say.
But they also say there may be an unresolvable impasse in the public response: Can or should the leading provider of women’s health care be shut down in a showdown over the moral status of embryonic and fetal life?
The purpose of spiritual disciplines is not to earn brownie points but to restore or renew relationships. God seems most concerned to restore relationships that are most broken in society. This means that the outcry for justice from the Black Lives Matter movement provides an opportunity for the renewal of the church. The “Spiritual Practices for Confronting Racial Bias” presented by copastors Rebecca Steele and Larry Watson were these: gather in small groups that are 1) half black and half white, 2) half poor and half not poor, and 3) have a small stewardship team that redistributes tithes and offerings to those in need.
Those are indeed spiritual disciplines. And they were like the spiritual disciplines of the early church whose members not only brought tithes and offerings but they also sold possessions and brought the proceeds for redistribution among those who had financial needs (Acts 2:45). This same church, when one group (Gentiles) complained about discrimination in widows’ support, gave all the distributive power to the discriminated against (Acts 6:1-5).