The Common Good

God's Politics

Christians: It's NOT a Sin to Change Your Beliefs

When denominations, churches, faith-based organizations, theologians, pastors, and Christian celebrities change their beliefs on homosexuality, abortion, immigration, and other political and social hot-button issues, they often face a vitriolic pushback from many Evangelicals. Obviously, many see their final stance — such as supporting marriage equality — as a sin, but more surprisingly, many of the vicious reactions attack the very idea of changing one’s beliefs — as if change itself is bad.

American Christianity has created a culture of theological permanence, where individuals are expected to learn a set of beliefs and latch onto them for the rest of their lives. Many of our first theological beliefs were probably taught to us in Sunday school, which was part of a church, which was represented by a denomination, which had its own parochial schools and Bible colleges.

Theoretically, Christians can go from preschool to seminary hearing the exact same religious doctrines. Theologies are often considered too “valuable,” “right,” and “holy” to change or question. Therefore, pastors debate instead of dialogue, professors preach instead of listen, schools propagate instead of discuss, and faith-based communities ultimately reject any form of honest questioning and doubt.

Indoctrination is preferred over critical thinking, certainty is favored over doubt, and we expect our leaders to offer black-and-white answers. A change of theology is viewed as weakness, poor exegesis, and a sign of insecurity. “If they change their views now, how can I believe anything they say in the future?” Christians often perceive change as a break in trust and a loss of identity.

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A Mother's Love

Yesterday Kay Stewart shared this at the cemetery as we laid to rest the ashes of her first-born daughter Katherine (“Katie”).

For Christ to have gone before us,
To have kept us from ultimate sadness,
To be our brother, our advocate,
The One who ushers in the Kingdom,
Here
And the One to come,

Does not keep us from our digging today.
We still gather here and throw the dirt on our sacred dust,
We take the shovel like all those gone before us
And surrender to the Unknowable—
The place where
Love and Beauty and Kindness grow wild.
Where sorrow has no needs,
Where there is all beginning and
Nothing ends.

...

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Three Popes at Vatican as Francis Welcomes Head of Egypt’s Copts

Pope Francis on Friday met with Pope Tawadros II, head of Egypt’s Coptic Orthodox Church, an encounter that brought the number of popes within the Vatican walls to three this week.

Benedict XVI, the emeritus pope, returned to the Vatican on May 2, two months after his resignation, while Tawadros is only the second Coptic pope to visit the Vatican, after the historic visit of Pope Shenouda III to Pope Paul VI in 1973.

Tawadros — on his first foreign trip since he was elected in November — is staying at the Vatican’s guesthouse where Pope Francis is also living. Benedict is now living in a revamped convent a 5-minute walk away, but there were no plans for the two men to meet.

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Left Behind: Families Struggle to Navigate Life After Suicide

DRAPER, Utah — As young brothers, Kris, and Kourt McGuire often spent hours chasing the shimmering dragonflies that floated above a lush, green pasture behind their house.

One day, when their mom told them to come inside to clean their room, they silently obeyed — or so she thought. After a time, she went to check on the two youngest of her four sons. She found their bedroom alive with dragonflies, which they had tied with strings hung from the ceiling.

She smiled, and they all broke into laughter.

It’s one of Lyn McGuire’s favorite recollections of the two boys — a memory that predates the heartache of losing them both.

Kris died at age 8 in 1986, when a car hit him on the way to school. Kourt died about 10 years later, at age 17, killing himself amid depression and the still-stinging absence of his older brother.

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A Mother’s Day for Peace in our Cities

Julia Ward Howe, best known for writing "The Battle Hymn of the Republic" in 1862, began working to heal the wounds of the Civil War once the war ended. By 1870 Howe had become convinced that working for peace was just as important as her efforts working for equality as an abolitionist and suffragette. In that year she penned her "Mother's Day Proclamation," exhorting women to:

“Say firmly: ‘We will not have great questions decided by
irrelevant agencies.

Our husbands shall not come to us, reeking
with carnage, for caresses and applause.

Our sons shall not be
taken from us to unlearn all that we have been able to teach
them of charity, mercy and patience.

We women of one country will be too tender of those of another
country to allow our sons to be trained to injure theirs.

From the bosom of the devastated earth a voice goes up with our own.
It says "Disarm, Disarm! The sword of murder is not the balance
of justice.’"

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INFOGRAPHIC: The Racial Wealth Gap

Recent studies from both the Urban Institute and the Pew Forum tell the story of America's growing racial wealth gap. In the May issue of Sojourners magazine, Otis Moss III talked about the unjust trend: 

The call of the church has been, and always will be, to become the compassionate hands and feet of Christ. Poverty, when attached to race, is the original sin of America, a country built by slave labor and enriched by the unfair labor practices of the Industrial Revolution.

Read the full piece HERE.

See the full infographic at the jump.

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Mothers, Families Tell Struggles of Living on Minimum Wage

The stories pastors, chaplains, and charity workers too often hear behind closed doors and through frustrated tears are being brought to light. Acting Secretary of the United States Department of Labor Seth Harris has hit the road to listen to people struggling to get by on the minimum wage. 

Courageous people are publicly coming forward to tell their stories of personal pain, indignity, and frustration in the interest of creating the will to increase the federal minimum wage from $7.25 an hour to $9.00 an hour by 2015.

 

 
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The Top 10 Stories of May 10, 2013

Quote of the day.
“The growth of this entire thing has been quite organic. People are upset that their wages are low and their working conditions are bad. The divide between rich and poor has gotten greater and people have decided that there has to be more equality.” Rev. Charles Williams Jr., a leader in the group organizing protests by fast-food workers in Detroit over low wages.
(Washington Post)

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From Kenya, Bearing Testimony and Honoring Story

We have come to Kenya to hear our brothers and sisters bear witness to the ways environmental degradation and recent changes in the climate are harming them. Their testimony is disturbing and compelling. We are privileged to hear their stories, and honored by their trust in us as bearers of the message that they and their land, water, and air are suffering. Their words are a painful reminder of the brokenness of our world.

It is the most vulnerable in our world who suffer primarily and predominately from climate and other environment-related problems. While here, we are reminded that it is the poor who are affected first of all, and most of all, by these problems. The loss of one season’s crop can be catastrophic for those who live on the margins. Today, we are looking at massive dislocations in the ecosystems which sustain our world and all the life on it. Of these dislocations, the world’s poorest bear the brunt.

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Mothers Day: The Most Painful Holiday of the Year

Moms should be celebrated, and they deserve all the flowers, spa days, pampering, and gifts given to them. I love my mom and I can’t thank her enough for all she has done for me and my family — Mother’s Day doesn’t even begin to cover the gratitude I have for her.

But for many, Mother’s Day is the most painful day of the year. For women who have experienced miscarriages, have had children die, have had abortions, who want to have kids but are struggling or unable to, have had to give up their children or currently have broken relationships with their kids, the holiday serves as a stark reminder filled with personal sorrow.

Christian communities can be especially harsh because of their tendencies to show favoritism to the idea of motherhood — as if mothers are somehow more holy and righteous than non-mothers. In an effort to praise and empower marriage, healthy parenting, families, and the sanctity of life, Christian subculture often mistakenly and unintentionally alienates those around us — especially women.

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