The Common Good

God's Politics

Lessons for Our Democracy from the Not-so-distant Past

As latter-day partisans fling terms like “dictator” and “Nazi,” I decided to read William Shirer’s classic book about the real thing.

In “The Rise and Fall of the Third Reich,” the historian describes Adolf Hitler as a sad little man — a layabout and chronic failure — who discovered his larger-than-life quest, convinced himself he was above all normal constraints and found the combination of scapegoating (blaming Jews and Slavs for Germany’s woes) and delusion (grandiose master-race theory) that would justify trampling on lesser lives.

Mocked as clownish at first and imprisoned for a foolhardy putsch, Hitler kept honing his message, created a strong organizational structure, unleashed a cadre of brown-shirted bullies to attack dissenting voices and waited patiently for collapsing national fortunes to make his vision of national purpose appealing.
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Holy Week: Journeying from Empire to Resurrection

We love a good parade, don’t we? All that celebration, the noise, the crowds, the jubilation … It’s exciting and contagious and a little amazing how a good parade can impact us.

No one understood this like the Romans. These are the people of bread and circuses after all, and no one in the ancient world did empire better than the Romans. The Romans were incredibly good at subduing those people they had conquered. They celebrated the festivals of, raised up leadership from, and generally ingratiated themselves smoothly into the lives of those they ruled. But rule they did.

There certainly were people in Jesus’ time who thought Jesus’ work would be to overthrow the Roman oppressors — establish a political kingdom. Scholars surmise that Judas, the disciple who would betray Jesus to the empire, was one of these. Think of Judas as someone who saw the evils of the Roman Empire and desperately wanted Hebrew rule returned to the region. What we might today call a freedom fighter.

But throughout his ministry, Jesus talked explicitly about the Kingdom of God, the Kingdom of Heaven that is not of this world but is omnipresent, always at hand, constantly among us. And God’s. Period. A very different image of kingship, of dominion.

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'Blood Moon' Sets Off Apocalyptic Debate Among Some Christians

Could a series of “blood moon” events be connected to Jesus’ return? Some Christians think so.

In the wee hours of Tuesday morning, the moon slid into Earth’s shadow, casting a reddish hue on the moon. There are about two lunar eclipses per year, according to NASA, but what’s unusual this time around is that there will be four blood moons within 18 months — astronomers call that a tetrad — and all of them occur during Jewish holidays.

A string of books have been published surrounding the event, with authors referring to a Bible passage that refers to the moon turning into blood. “The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the Lord,” Joel 2:31 says.

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Break Bread Together? Or Drive-Thru Alone?

Interesting fact: The term “breaking bread” goes back many centuries and crosses many cultures and religions. It’s a shared term for coming together in meal and friendship. The term applies today — you can find it in some urban dictionaries. 

For as long as we’ve been around, we’ve come together and connected over a meal. We enjoy breaking bread and telling stories, restoring friendships, and creating new ones.

Bread has been a staple of diets for a long time, so it’s a natural choice to capture the essence of eating together. Also, it’s wonderfully symbolic. When we break bread, each of us gets one piece of a bigger loaf. It feeds our sense of connection.

It’s not surprising that bread-breaking is a touchstone religious practice. For instance, it’s part of Jewish tradition. Two thousand years ago, a Jewish rabbi chose it as a way for his followers to remember their unity.

Jesus spent the last years of his life teaching that everyone is responsible for everyone else and must live that way — feed the hungry, give drink to the thirsty, heal the sick, visit the imprisoned, care for the poor. Breaking bread is a reminder that our lives are about more than ourselves.

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We Need Your Prayers

It’s been a year of struggle and a year of rejoicing. We wanted to give you a glimpse into our lives here at Sojourners and also ask for your prayers. In particular, we hope that you will pray for our dear colleague and friend to many of us, Elizabeth Palmberg, or as many know her, “Zab.” You might have read some of her reporting or commentaries in the magazine or seen some of her videos about prayer, bread making, and other topics. If you’ve read the magazine or used one of our resources since Elizabeth arrived as an intern in 2002, you have likely seen something created, influenced, or just plain made better by Elizabeth.

 
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Continuing to 'Run the Race With Perseverance'

I finished my first Boston Marathon in 2002, running with two parishioners to raise funds for our church. The experience was exhilarating, and I’ve run the course six times since, relishing each year the cascade of powerful moments. Speaking as a preacher, the marathon was the sermonic gift that kept giving: the challenge of Heartbreak Hill, the boost even we slow runners get from cheering multitudes, the necessity of water and salty snacks. And Hebrews 12 gives us our text: “Let us run with perseverance the race that is set before us …”

With last year’s Boston Marathon, however, everything changed. Our church did have a runner in the race — he crossed the finish line six minutes before the first bomb exploded — but any interest in locating metaphorical gems was overshadowed by the real-time incursion of evil. Some parishioners knew victims, others were near the scene, and everybody joined in the immediate grieving of our city.

When we learned later that the perpetrators were Muslim, we felt another round of anguish, fearing that the incident could trigger a wave of religious prejudice and bigotry. 

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The Boston Marathon Bombings: Lessons from Passover

My first marathon ever — 2003 in New York City — did not go according to plan. On the positive side, I would never have guessed that P. Diddy would be running the same marathon and at the same pace for much of it, providing an entertaining entourage to distract me from my exhaustion. On the negative side, my name, which I had taped to my tank top so the crowds could give me much-needed encouragement, quickly peeled off, and I was anonymous in the crowd. My plan had been to run that last mile to the mantra “you can do anything” or “you are power,” but instead, my legs barely moving and my husband and close friend no longer by my side, I chanted dejectedly to myself: “Never again, never again.”

I didn’t know what misery associated with a marathon really was, though, until I heard about the Boston Marathon bombings, which took place one year ago today. On this day, two young brothers set off two bombs at the end of the Boston Marathon. As we waited to understand the damage, I remember thinking about the juxtaposition of the runners’ feelings of accomplishment setting in just as shrapnel began to fly. Then I received the painful — even if relieving — news that my first cousin had been right at the finish line with her husband and baby (born a year ago exactly on that marathon Monday) and had escaped the violence only because the baby needed her nap. We eventually learned that three people were dead, hundreds were injured, and the two suspected perpetrators were associated with radical Islam. I felt disgust and horror.

Moments such as this challenge each of us to live up to the “better angels of our nature,” as President Abraham Lincoln put it. As has been borne out by various terrorist attacks around the globe, terrorism breeds fear — its intended consequence. Too often this fear becomes fear of a religious group. We, as Jews, know intimately the perils of a society surrendering to this type of fear.

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Tragedy Begets Resilience

Among the many images of the marathon victims that emerged shortly after the attack, I remember being most struck by the photographs of the injured victims, missing their once sturdy limbs, lying in hospital beds. For me, those images perfectly conveyed how our city was feeling at that moment. We had just had something ripped away from us. We were assaulted, grieving for our loss, and outraged that any human being could dare do this to us.

How would our injured victims respond? Within days, the answer was clear. They would remain resilient. Adrianne Haslet-Davis would dance again, now with a prosthetic limb. Never a runner before, Celeste Corcoran pledged to run a marathon, now on her two prosthetic limbs. And, shaken by the tragedy, Amanda North would quit her job and launch the dream of her own artisan business.

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President Obama Mourns Kansas Tragedy: 'We're All Children of God'

President Obama on Monday called for people of all faiths to deter gun violence and anti-Semitism, one day after a gunman killed three people at Jewish centers in suburban Kansas City.

“That this occurred now — as Jews were preparing to celebrate Passover, as Christians were observing Palm Sunday — makes this tragedy all the more painful,” the president said at his annual Easter Prayer Breakfast.

The president noted that synagogues and Jewish community centers are now taking precautions by adding security measures.
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What Gethsemane Teaches Us about Suffering

In the Garden of Gethsemane, Jesus utters his agonizing prayer, “Abba, Father, for you all things are possible; remove this cup from me; yet, not what I want, but what you want.”

At this grave moment in the life of Christ, when he struggles to discern the will of the Father, we are invited to learn more about Jesus of Nazareth, about God, and about ourselves.

Who among us hasn’t found ourselves in a situation where the inevitable seems impossible? Where the unavoidable seems unimaginable?

Who hasn’t said to God, in so many words, “Remove this cup”?

The most difficult thing in such a situation may be its crushing inevitability. You want to escape from your life, which suddenly feels like an oncoming train about to run you down. It is the shock you feel when you receive a frightening diagnosis from your physician. When you are laid off from a job. When a friend dies. When a relationship ends. You say to yourself, “This cannot be happening.”

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