the Web Editors 5-29-2013
Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. - Matthew 11:29 + Sign up to receive our social justice verse of the day via e-mail
the Web Editors 5-29-2013
Help us, Lord, to do the thing that is necessary: to tend to the poor, to walk alongside the poor, to find you among the poor, to declare ourselves poor as long as anyone suffers need. May we begin this journey with just one person today. Amen. 
the Web Editors 5-29-2013
We have got some very big problems confronting us and let us not make any mistake about it, human history in the future is fraught with tragedy ... It's only through people making a stand against that tragedy and being doggedly optimistic that we are going to win through. If you look at the plight of the human race it could well tip you into despair, so you have to be very strong. - Robert James Brown + Sign up to receive our quote of the day via e-mail
Duane Shank 5-29-2013

In the news this morning are reports of a U.S. drone strike in Pakistan that killed seven people, including the unconfirmed death of the number two leader of Pakistan’s Taliban. It is the first strike since Pakistan’s election, and the first since President Obama’s speech last week on drone policy. Reuters reports:

A U.S. drone strike killed the number two of the Pakistani Taliban in the North Waziristan region on Wednesday, three security officials said, in what would be a major blow in the fight against militancy.

The drone strike killed seven people, Pakistani security officials said, including Taliban deputy commander Wali-ur-Rehman, in the first such attack since a May 11 general election in which the use of the unmanned aircraft was a major issue.

Wali-ur-Rehman had been poised to succeed Hakimullah Mehsud as leader of the Pakistani Taliban, a senior army official based in the South Waziristan region, had said in December.

Read more here.

Cynthia Lapp 5-29-2013
Church doors,  thanunkorn / Shutterstock.com

We have learned from the crisis at Penn State University and other incidents that have gained national attention that it is not only religious authorities that turn a blind eye to abuses of power. The educational, legal, social service, and policing systems are broken when it comes to protecting children, and others who are vulnerable, from abuse.

Lest we forget our history and think that this is a uniquely 20th and 21st century problem, we need only turn to the Bible. In II Samuel, we are reminded that abuses of power, lust, and rage have always been part of the human experience.

An incident described II Samuel happens not in a religious or educational institution but in a family. It is not an isolated incident; it does not develop out of thin air. It is a case of “like father, like son.” Amnon’s father is King David, who in II Samuel 11, sees Bathsheba bathing and uses his power to have her brought to him so that he may “lay” with her.

It is only two chapters later that we read that Amnon, David’s son, is tormented by the beauty of his half-sister, Tamar. Amnon does not have the authority that his father David has, so he must use trickery instead of sheer power to get what he wants. After Amnon violently “lays” with Tamar, he is filled with hatred for her and forces her to leave his sight. In doing this, he shames her even further.

The scandal is not just that Amnon violates Tamar and the law of Israel, but when Tamar cries and ritually mourns her pain and disgrace she is told to be quiet. Her brother Absalom tells her to stop brooding over the episode. And while Absalom and their father, King David, are angry with Amnon for what he has done to Tamar, neither David nor Absalom even talks to Amnon about it. David does not punish his beloved firstborn son.

Perhaps one positive thing we can say about this story is that Tamar has a name; she is not anonymous like so many other powerless women in biblical stories. Tamar is named and remembered.

Dirk G. Lange 5-29-2013
Frontpage / Shutterstock.com

In the aftermath of violence, a deep-seated illness of broken minds and spirits, a possibility toward healing always exists. The vicious anti-Semitic attack on a northern New Jersey synagogue exemplifies this possibility. Violence – religious intolerance – was not to have the last word, nor was forgiveness to be blindly shared. A searching for truth was to be engaged. This searching began in the blurring of demarcation lines between different faiths.

Omar Sacirbey 5-28-2013

Oklahoma is probably one of the tougher places to be a Muslim in America, but Muslims have stepped in to help with the cleanup of a massive tornado that killed 24 people.

“As Oklahomans, we’re part of this community, and our hearts just break for what happened,” said Adam Soltani, executive director of the Oklahoma chapter of the Council on American-Islamic Relations, one of several Muslim groups collecting donations.

“We want to show the compassion and mercy that Islam teaches us.”

 

Now that Boy Scout delegates have taken their long-awaited vote and permitted openly gay Scouts, will there be a mass exodus by religious groups?

It depends on who you ask.

The Assemblies of God is certain there will be.

 

Several leading evangelical pastors and authors have come to the defense of a pastor accused in a lawsuit for covering up sexual abuse of children.

C. J. Mahaney was named as a defendant in a lawsuit, which charged that he and other leaders of Sovereign Grace Ministries permitted the abuse of children to occur in churches that formed part of the group. Sovereign Grace, an association of 80 Reformed evangelical churches, is based in Louisville, Ky.

Maryland Judge Sharon V. Burrell dismissed the lawsuit ruling that nine of 11 plaintiffs waited too long to sue under the statute of limitations. Their attorney plans to appeal the judge’s decision.

Brian E. Konkol 5-28-2013
Social disparity, durantelallera / Shutterstock.com

While the consequences of social privilege are alarming for numerous reasons, we are reminded that such systematic inequalities are by no means unique to the current day and age. For example, during Jesus’ ministry he encountered a predominant culture that distributed a wide variety of elite benefits based upon gender, class, ethnicity, and other forms of false favoritism. However, one of the primary distinctions of Jesus’ life, which he continually modeled for his disciples, was a prophetic confrontation with unjust structures of social privilege. 

As Jesus accompanied women, tax collectors, lepers, prostitutes, and others firmly placed on the underprivileged margins of society, he repeatedly sought the reversal of embedded discrimination and disadvantage. In doing so, not only did Jesus promote Good News of eternal life for after death, but he sought to “let the oppressed go free” (Luke 4:18) for the fullness of life after birth.

While Jesus continually endorsed the revolution of unjust social privilege, and although he taught his followers to do likewise in his name, the harsh reality is that privilege based on prejudice is profitable, which makes it difficult – if not impossible – for those in power to surrender voluntarily