The Common Good

Culture Watch

To the Wonder: A Rumination on Love

The last Terrence Malick film I went to see was Tree of Life, in which the critically acclaimed director — and devout Christian — advised audiences to “experience [the film] like a walk in the countryside. You’ll probably be bored or have other things in mind, but perhaps you will be struck, suddenly, by a feeling, by an act, by a unique portrait of nature.” Needless to say, the film was long — extremely beautiful, but a wee bit slow.

So you can imagine the shock I felt when Malick’s latest film, To the Wonder, abruptly ended after almost two hours and I thought to myself, “Wait, it’s already over?”

To the Wonder is certainly different from its immediate predecessor in Malick’s catalogue — there aren’t any dinosaurs in his latest effort. But it does still manage to have both the look and feel of a Malick film (i.e., it intersperses a linear story with lots of fluid, beautiful cinematography shot during “magic hour” with voice overs asking deep questions), albeit one that doesn’t drift off into long montages of the creation of the universe with voiceovers almost lifted from the book of Job.

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'Cambodia: Losing Ground' — Stories of Land Grabbing

Photographs tell stories. At least, good ones usually do.

And there were some good pictures on display in Washington, D.C., for Oxfam America’s pop-up photo exhibit from acclaimed photographer Emma Hardy, whose work is regularly featured in The New York Times magazine, TIMEVanity Fair, and Vogue.

The images tell the particular stories of Cambodians directly affected by land grabbing, the buying or leasing of large pieces of land in developing countries, by domestic and transnational companies, governments, and individuals, which in turn displaces the poor and vulnerable.

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Homeless Jesus Sculpture Searches for a Home

TORONTO — This homeless Jesus can barely find a home.

Canadian sculptor Timothy Schmalz notes the ironies in his latest creation, “Jesus the Homeless,” a bronze sculpture depicting the Christian savior huddled beneath a blanket on an actual-size park bench. Only the feet are visible, and their gaping nail wounds reveal the subject.

“If Jesus was watching the streets today,” Schmalz says from his home in St. Jacobs, Ontario, “I think he would want himself represented as one of the most marginalized. That’s what he said in the Gospel.”

Indeed, as Schmalz notes, Jesus calls on his followers to clothe the naked, feed the hungry, and tend to the lame. Possibly referring to himself, Jesus says, in the book of Matthew, that “the Son of Man has nowhere to lay his head.”

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Former ‘Jesus Freak’ Traces the Evolution of Christian rock

Bob Gersztyn owned a fine collection of 300 rock ‘n’ roll albums in 1971, the year he accepted Jesus Christ as his personal Lord and Savior. Among them were some choice 1960s vinyl from Jimi Hendrix, the Beatles, Bob Dylan, and the Mothers of Invention.

But all of a sudden, this was the devil’s music.

“I destroyed some of them with a hammer and took the rest to a used record store,” he recalled with a laugh. “I think I kept 10 classical music albums that I decided were not anti-Christian.”

Gersztyn retained his love of rock ‘n’ roll, but limited his listening to Christian rock, a genre that was just getting going in the era of the hippie-inspired “Jesus freaks” and the hit Broadway musical “Jesus Christ Superstar.”

He joined a Four Square Gospel Church in Los Angeles, enrolled in Bible college, and became a Pentecostal preacher. He also started emceeing and booking concerts for such Christian artists as Keith Green to 2nd Chapter of Acts.

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Sojo Stories: The Last Bison

Chesapeake, Virginia-based folk band The Last Bison talked with Sojourners about music, creativity, and God before their show in Washington, D.C. a while back. Be sure to listen to their recently released debut album Inheritance and catch them while they're on tour in the U.S.! Their music is definitely worth a listen.

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Justin Bieber at the Anne Frank House: Our Addiction to Scandal

On Saturday, the pop culture icon Justin Bieber visited the Anne Frank House in Amsterdam while on a world tour. At the end of his visit to the museum, Bieber wrote a message in the guest book.

His three-sentence message has become Big News. Sunday afternoon I checked my Huffington Post app and discovered this headline on the homepage, “Fury Erupts over Bieber’s Obnoxious Anne Frank Comment.” On Monday morning, the scandal was front page news on Yahoo.com, “Justin Bieber Gets Blasted for Anne Frank Comment.” The New York Times reports that Bieber’s comment “set off a maelstrom of criticism.”

What did Bieber write in the guestbook?

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Jackie Robinson’s Faith Missing From '42' Movie

A new film about Jackie Robinson, titled “42″ — the number he wore during his historic career — tells the triumphant story of how the Civil Rights icon integrated professional baseball by playing for the Brooklyn Dodgers. But there’s a mysterious hole at the center of this otherwise worthy film.

The man who chose Robinson for his role, and masterminded the whole affair, was Dodgers General Manager Branch Rickey, played by Harrison Ford. In their initial meeting, the cigar-chomping Rickey makes it clear that whoever will be the first African-American in major league baseball will be viciously attacked, verbally and physically. So Rickey famously says he’s looking for a man “with guts enough not to fight back.” He needs someone who will resist the temptation to retaliate. Robinson agrees to go along with it.

But where did Rickey get that crazy idea and why did Robinson agree? The film doesn’t tell us, but the answers to these questions lie in the devout Christian faith of both men.

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Local Natives and Salvation

Hipsters. Not gonna lie, that was one of the first words that came to mind when Local Natives took the stage at the 9:30 Club in Washington, D.C., on Friday. I wasn’t sure whether it was guitarist Ryan Hahn’s floral skinny jeans, the luscious mustache of singer/guitarist Taylor Rice, or singer/keyboardist Kelcey Ayer’s flannel — buttoned all the way up, which seems to be the latest amendment to hipster fashion these days— or all of the above.

But then again, almost every young person these days seems to have absorbed some of the styles characteristic of hipsterdom, and Local Natives seem to do so in an unpretentious way. They’re cool. And, more importantly, their music is awesome.

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Producer Priest Navigates Hollywood in A Collar

LOS ANGELES — No sooner had Eric Andrews arrived on the set of The Lost Valentine, a 2011 Hallmark Channel movie starring Jennifer Love Hewitt and Betty White, when his neckwear attracted attention.

“People are looking at me, and trying to figure out who I was,” he said. “One of the actors came up and said, ‘Now, are you an extra for the wedding scene that is being shot?’”

But the Roman collar was no prop.

Andrews’ credentials as an ordained Roman Catholic priest and Hollywood producer make him a rarity in both religious and entertainment circles. The 48-year-old describes himself as too liberal for most priests and too conservative for most agents.

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Marcus Mumford and the Trouble With Labels

Labels can be helpful when, for instance, applied to cans of soup or barrels of toxic waste. But they are less so when affixed to human beings – particularly when labels are meant to summarize, indelibly, one’s spiritual identity.

In a recent Rolling Stone interview, Marcus Mumford, the 26-year-old lead singer of the wildly successful British band Mumford & Sons, raised the hackles of religious folks (in some quarters) when he declined to claim the “Christian” label as his own.

You see, Marcus is the son of John and Eleanor Mumford, who are the national leaders of the Vineyard Church in the U.K. and Ireland, an arm of the international evangelical Christian Vineyard Movement. Last year, he married actress Carey Mulligan, whom he’d met years earlier at a Christian youth camp.

And the music of Mumford & Sons, for which Mumford is the main lyricist, is laden with the themes and imagery of faith – often drawing specifically upon the Christian tradition. They explore relationships with God and others; fears and doubts; sin, redemption, and most of all, grace.

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